AI-generated illustration: a stone city gate with battlements at sunset, a paved path leading through the arch toward a city.
Generado por IA
1 Reyes · BLM

1 Reyes

9
Texto bíblico

Voz sintética (IA)

Abrir en el estudio de imágenes
Cuando Salomón hubo acabado de edificar la casa de Yahvé, y la casa real, y todo lo que Salomón se había propuesto hacer, Ver también: 2 Crónicas 7:111 Reyes 9:191 Reyes 6:37Yahvé se apareció a Salomón la segunda vez, como se le había aparecido en Gabaón. Ver también: 1 Reyes 3:52 Crónicas 7:121 Reyes 11:9Y le dijo Yahvé: “He oído tu oración y tu ruego que has hecho en mi presencia. Yo he santificado esta casa que tú has edificado, para poner mi nombre en ella para siempre; y mis ojos y mi corazón estarán allí todos los días. Ver también: Salmos 10:171 Reyes 8:291 Juan 5:14Y si tú anduvieres delante de mí como anduvo David tu padre, en integridad de corazón y en equidad, haciendo todas las cosas que yo te he mandado, y guardares mis estatutos y mis decretos, Ver también: 1 Reyes 15:51 Reyes 3:14Génesis 17:1yo afirmaré el trono de tu reino sobre Israel para siempre, como hablé a David tu padre, diciendo: «No faltará de ti varón en el trono de Israel». Ver también: 1 Reyes 2:41 Reyes 6:122 Samuel 7:12Mas si vosotros y vuestros hijos os apartareis de mí, y no guardareis mis mandamientos y mis estatutos que yo he puesto delante de vuestra vista, sino que fuereis y sirviereis a dioses ajenos, y los adorareis; Ver también: 1 Crónicas 28:92 Samuel 7:14-16Josué 23:15-16yo cortaré a Israel de sobre la faz de la tierra que les he entregado; y esta casa que he santificado a mi nombre, la echaré de mi presencia, e Israel será por refrán y escarnio a todos los pueblos. Ver también: Jeremías 24:9Salmos 44:14Deuteronomio 4:26Y esta casa, que estaba en estima, cualquiera que pase por ella se asombrará y silbará, y dirá: «¿Por qué ha hecho así Yahvé a esta tierra y a esta casa?». Ver también: Deuteronomio 29:24-26Jeremías 22:8-92 Crónicas 7:21Y responderán: «Por cuanto dejaron a Yahvé su Dios, que había sacado a sus padres de la tierra de Egipto, y echaron mano de dioses ajenos, y los adoraron y los sirvieron; por eso ha traído Yahvé sobre ellos todo este mal»». Ver también: Jeremías 2:19Jeremías 5:192 Crónicas 7:22A cabo de veinte años, en los cuales Salomón había edificado las dos casas, la casa de Yahvé y la casa real Ver también: 1 Reyes 6:372 Crónicas 8:1-181 Reyes 9:1(para las cuales Hiram rey de Tiro había traído a Salomón madera de cedro y de ciprés, y cuanto oro él quiso), el rey Salomón dio a Hiram veinte ciudades en la tierra de Galilea. Ver también: 2 Crónicas 8:21 Reyes 5:6-102 Crónicas 2:8-10Y salió Hiram de Tiro para ver las ciudades que Salomón le había dado, y no le gustaron. Ver también: Jueces 14:3Números 22:34Y dijo: «¿Qué ciudades son estas que me has dado, hermano mío?». Y les puso por nombre la tierra de Cabul, nombre que tiene hasta hoy. Ver también: Josué 19:27Amós 1:91 Reyes 5:1-2E Hiram había enviado al rey ciento veinte talentos de oro. Ver también: 1 Reyes 9:111 Reyes 10:101 Reyes 10:21Esta es la razón de la leva que el rey Salomón impuso para edificar la casa de Yahvé, y su propia casa, y Milo, y el muro de Jerusalén, y Jasor, Meguido y Gezer. Ver también: Josué 17:112 Samuel 5:91 Reyes 5:13El faraón rey de Egipto había subido y tomado a Gezer, y la quemó, y dio muerte a los cananeos que habitaban la ciudad, y la dio en dote a su hija, la mujer de Salomón. Ver también: 1 Reyes 3:11 Reyes 7:8Josué 16:10Edificó, pues, Salomón a Gezer, y a Bet-horón la de abajo, Ver también: Josué 16:3Josué 21:22Josué 19:44y a Baalat, y a Tamar en el desierto de aquella tierra; Ver también: Josué 19:442 Crónicas 8:4asimismo todas las ciudades donde Salomón tenía sus almacenes, y las ciudades de sus carros, y las ciudades de su gente de a caballo, y todo lo que Salomón deseó edificar en Jerusalén, en el Líbano y en toda la tierra de su señorío. Ver también: 1 Reyes 9:12 Crónicas 1:141 Reyes 4:26-28A todos los pueblos que quedaron de los amorreos, hititas, ferezeos, heveos y jebuseos, que no eran de los hijos de Israel; Ver también: 2 Crónicas 8:7-18Éxodo 23:28-33Génesis 15:19-21a sus hijos que quedaron en la tierra después de ellos, a los cuales los hijos de Israel no pudieron acabar de destruir, Salomón les impuso tributo de servidumbre hasta hoy. Ver también: Josué 15:63Josué 17:12Jueces 1:21Pero a los hijos de Israel no los puso Salomón por siervos, sino que eran hombres de guerra, sus criados, sus príncipes, sus capitanes, y comandantes de sus carros y de su gente de a caballo. Ver también: Levítico 25:392 Crónicas 8:9-101 Samuel 8:11-12Y los que Salomón tenía por jefes de los oficiales sobre la obra eran quinientos cincuenta, los cuales mandaban sobre la gente que trabajaba en la obra. Ver también: 1 Reyes 5:162 Crónicas 8:102 Crónicas 2:18Y subió la hija del faraón de la ciudad de David a su casa que Salomón le había edificado; entonces él edificó a Milo. Ver también: 1 Reyes 7:81 Reyes 11:272 Samuel 5:9Y ofrecía Salomón tres veces cada año holocaustos y sacrificios de paz sobre el altar que él edificó a Yahvé, y quemaba incienso sobre el que estaba delante de Yahvé. Así se concluyó la casa. Ver también: Deuteronomio 16:162 Crónicas 8:162 Crónicas 8:12-13Hizo también el rey Salomón una flota de naves en Ezión-geber, que está junto a Elot, a la orilla del Mar Rojo, en la tierra de Edom. Ver también: 1 Reyes 22:48Números 33:35Deuteronomio 2:8E Hiram envió en la flota a sus siervos, marineros experimentados y conocedores del mar, con los siervos de Salomón; Ver también: 1 Reyes 5:61 Reyes 10:111 Reyes 5:9los cuales fueron a Ofir y tomaron de allí oro, cuatrocientos veinte talentos, y lo trajeron al rey Salomón. Ver también: 2 Crónicas 8:181 Crónicas 29:4Job 22:24

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)21 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

1 Reyes 9:1

Ver. 1. Do, regarding those buildings. Paral. M.

↑ 1

1 Reyes 9:2

Ver. 2. Gabaon; that is, "during the night." 2 Par. vii. 12. God had spoken to Solomon, by a prophet, while he was building the temple; (C. vi. 11. H.) unless that passage relate to the same time as that which is here recorded more in detail, and took place in the night, after Solomon had poured forth his most solemn prayer. C. --- Others think that God deferred answering his petition for thirteen years, till Solomon was on the point of falling off from the observance of piety, that so he might be restrained more effectually. Salien, A.C. 1011. ---

Fire from heaven had sufficiently signified that his former request had been granted. M. --- The context shews that the admonition was not sent till the palace was finished, (v. 1 and 10.) in the 23rd year of Solomon.

Salien.

↑ 2

1 Reyes 9:4

Ver. 4. Simplicity of heart. That is, in the sincerity and integrity of a single heart, as opposite to all double-dealing and deceit. Ch. --- External worship alone will not be acceptable. W. --- "God is worshipped by faith, hope, and charity." S. Aug. Ench. iii.

↑ 4

1 Reyes 9:6

Ver. 6. But if. This threat had been denounced by Moses, (Deut. xxix. 24.) and was repeated by Jeremias, (xxii. 8.) when it was on the point of being put in execution. M.

↑ 6

1 Reyes 9:7

Ver. 7. Take away, by death or exile. H. --- Sight. God is disposed to grant favours to those who approach his temples with piety. If they indulge their passions, he will suffer these holy places to be profaned, as a dreadful warning of his displeasure. The Jews enjoyed prosperity while they continued faithful. On their revolt, the ark was taken, the temple pillaged by Sesac, burnt by Nabuchodonosor, profaned by Antiochus, and destroyed by the Romans. C.

↑ 7

1 Reyes 9:8

Ver. 8. Example. Heb. "at this house, on high," (or dedicated "to the most high;" Paral.) "every,"

&c. H. --- It shall be treated with no more regard than the high places of idols.

C. --- Though at present so much exalted, it shall be reduced to a heap of ruins, (Vatab.) and destroyed. Chal.

↑ 8

1 Reyes 9:11

Ver. 11. Galilee, the higher, which was nearer to the sea and the confines of Tyre; (M.) or rather the lower Galilee lay in this direction. C. --- This was not a part of the country allotted to Israel, (Jos. xix. 27.) but had been conquered: as Hiram gave the cities back, 2 Par. viii. 2. Solomon caused them to be rebuilt, and peopled by the Israelites. Grot. --- If they had formed a part of his dominions before, he would not have had to send a colony thither. C. --- Others think that he only ceded that country for a time to Hiram, till he should be indemnified. Abul. Tostat. M. T.

W. --- The country belonged to the Lord, (Lev. xxv. 13.) and could not be given away by the prince. In case it had been occupied by strangers, Solomon would have taken care that the Israelites should have the free exercise of their religion. But as Hiram rejected his offer, he would make him recompense by some other means; (C.) in ready money, v. 14. Joseph. T.

↑ 11

1 Reyes 9:13

Ver. 13. Brother. By this title the eastern kings addressed each other. C. xx. 32.

1 Mac. x. 18.

and xi. 30. Solomon and Hiram always lived on good terms. C. --- Chabul: that is, dirty or displeasing. Ch. --- The latter signification is given by Josephus, from the Phœnician language.

H. --- The real meaning is uncertain. Some with the last mentioned author, place these cities in the vicinity of Tyre, south of Ptolemais, which is most probable; though S. Jerom says they were in the land of Basan, beyond the Jordan. C.

↑ 13

1 Reyes 9:15

Ver. 15. Offered, or paid back to Hiram, for what he had lent. T. --- Heb. "And this is the reason of the levy (or tribute) which king Solomon imposed, in order to build," &c. H. --- We have seen that Adoniram was at the head of this department. C. v. 14. The people bore these burdens with patience, till the works of Mello gave Jeroboam an occasion of stirring them up to rebellion. C.

xi.

27. Mello was a palace, fortification, (C.) or bridge, erected in the vale, (Salien) from the palace to the temple, (M.) lying between Sion and the old Jerusalem.

David had begun to build here, and Solomon perfected the works. Ezechias repaired the wall, 2 Par. xxxii. 5. In this palace Joas was slain. 4 K. xii. 20. C. ---

Heser, or Asor. Jos. xv. 23. and xix. 36. H. --- There was a town of this name in the tribe of Juda, and another in that of Nephthali. --- Gazer had been taken by Josue, but the Chanaanites had again made themselves masters of it.

↑ 15

1 Reyes 9:16

Ver. 16. Wife. This custom distinguished princes from common people, who paid a dowry to their intended bride. 2 Mac. i. 14. Philadelphus gave hid daughter Bernice to Antiochus, of Syria, with an immense dowry, which caused her to be styled Phernophorus. The influence of these royal wives was more extensive than that of others of meaner birth, as we find in the daughter of Pharao, Jezabel, Athalia, &c. C.

↑ 16

1 Reyes 9:17

Ver. 17. Nether, in the tribe of Benjamin. 2 Paral. (viii. 5.) adds, the upper, which was a town of Ephraim. M.

↑ 17

1 Reyes 9:18

Ver. 18. Baalath. There were several towns of this name. Jos. xix. 44. C. ---

Palmira. Heb.

Tamor, "a palm-tree." C. --- But the d is preserved in the margin, as well as in some MSS. and in the ancient versions; and is read, Tadmor, in Chronicles.

Kennicott. --- Prot. have also, "Tadmor, in the wilderness, in the land." H. --- Le Clerc adds, "of Aram," or Syria of Soba. 2 Par. viii. 3, 4.

Palmira, famous for its water and fertile soil, was the boundary of the Roman and Parthian empires, (Plin. v. 25.) surrounded on all sides by vast deserts, and built by Solomon for the advantage of travellers, a day's journey from the Euphrates. Joseph. viii. 6. --- Superb ruins are still to be seen, and various pagan inscriptions, in Greek. There are others in an unknown language, which might relate to the Jewish or Christian affairs. See Phil. Transac. Oct. 1695.

Brun. --- The city was destroyed by the emperor Aurelian. C.

↑ 18

1 Reyes 9:19

Ver. 19. That...himself. Heb. "of store;" or to keep his treasures. H. --- Lit. "of indigence,"

designed to counteract the effects of famine. Pharao obliged the Israelites to build such cities for him, (Ex. i. 11.) which are called cities of tabernacles. The word miscenoth is here rendered, were not walled. --- Chariots. See C. iv. 26. C.

--- Libanus, the temple, (S. Jer. Trad.) or the palace. Sa. --- But these were both in Jerusalem. H. --- Solomon built a great deal at the foot of Libanus, (Salien) as the defile was of great importance. We read of the tower of Libanus, Cant.

vii. 4. Travellers mention its ruins. Gabriel. Sionita. p. 6.

↑ 19

1 Reyes 9:21

Ver. 21. Day. After the captivity, some were found who had perhaps come from Phœnicia. 1

Esd. ix. 1. Solomon reduced the natives of the country to the most abject condition, forcing them to work like slaves. Joseph. viii. 6. --- Heb. "upon those, Solomon imposed a tribute of bond-service, until this day." H. --- Esdras (1 C. ii. 58) calls them who returned from captivity, the children of the servants of Solomon, 392. Their fathers were probably styled proselytes; and were in number, 153,600. See 1 Par. xxii. 2. and 2 Par. ii. 17. C.

↑ 21

1 Reyes 9:22

Ver. 22. Bondmen. Par. To serve in the king's works; for they were warriors, &c.

The natural subjects performed the more honourable offices. H. --- Strangers pay tribute. Matt. xvii. 24.

Sesostris, king of Egypt, caused many temples to be erected after his expeditions, with this inscription: "No native laboured on them." Diodorus i.

↑ 22

1 Reyes 9:23

Ver. 23. Officers of the crown. There were 250 over the army, (Paral.) or 3,300, (3,600, Par.) including those who presided over the proselytes. C. v. 16. C. ---

These are employed while the temple was building. M.

↑ 23

1 Reyes 9:24

Ver. 24. Mello, taking it from the public, and adorning it with the most beautiful structures, for the honour and convenience of his queen. T.

↑ 24

1 Reyes 9:25

Ver. 25. Year, at the three great festivals, with peculiar solemnity, (C.) as well as holocausts every day, and on the sabbaths and new moons. 2 Paral. viii. 13.

See ib. xxxi. 3. C. --- He established funds for all these victims. M.

↑ 25

1 Reyes 9:26

Ver. 26. Fleet. Some ancient Latin editions have, (H.) "a name," or monument.

W. --- Ailath, to the east. See Num. xxxiii. 13.

↑ 26

1 Reyes 9:27

Ver. 27. Fleet, from Tyre, (C.) or from the island of the same name, in the Red Sea. Grotius.

↑ 27

1 Reyes 9:28

Ver. 28. Ophir, in the East Indies; (M.) an island called Taprobana, or Sumatra; (Salien) or a country near the heads of the Euphrates and Tigris. C. Dissert. ---

The variety of opinions is astonishing. Huet fixes upon Sophola, on the eastern coast of Africa; and supposes that the fleet of Hiram might proceed down a canal, which seems to have been formerly opened for a communication between the Mediterranean and the Red Sea. Strabo i. 17. and ii. D. --- The various commodities might be procured either in Africa, or, on the voyage, in other countries. H.

--- Twenty. Par. reads fifty. The letter c (20) and n (50) may easily have been mistaken. Huet. ---

The thirty talents might be the value of other parts of the cargo, or might be spent in repairs and wages. C. --- The sum here mentioned might be also refined gold. M.

↑ 28

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

Reflexiones

Aún no hay reflexiones revisadas para este pasaje.

Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
Créditos y licencias