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Jueces · BLM

Jueces

10
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Después de Abimelec, se levantó para librar a Israel Tola hijo de Puá, hijo de Dodó, varón de Isacar, el cual habitaba en Samir, en el monte de Efraín. Ver también: Jueces 2:16Josué 15:48Jueces 3:9Y juzgó a Israel veintitrés años; y murió, y fue sepultado en Samir. Tras él se levantó Jair galaadita, el cual juzgó a Israel veintidós años. Ver también: Números 32:29Génesis 31:48Este tuvo treinta hijos que cabalgaban sobre treinta asnos; y tenían treinta ciudades, las cuales se llaman las aldeas de Jair hasta hoy, y están en la tierra de Galaad. Ver también: Números 32:41Deuteronomio 3:14Jueces 12:14Y murió Jair, y fue sepultado en Camón. Pero los hijos de Israel volvieron a hacer lo malo ante los ojos de Yahvé, y sirvieron a los baales y a las imágenes de Astarot, a los dioses de Siria, a los dioses de Sidón, a los dioses de Moab, a los dioses de los hijos de Amón y a los dioses de los filisteos; y dejaron a Yahvé, y no le sirvieron. Ver también: 2 Reyes 23:131 Reyes 11:331 Reyes 11:5Y se encendió la ira de Yahvé contra Israel, y los entregó en mano de los filisteos y en mano de los hijos de Amón; Ver también: Jueces 2:14Deuteronomio 32:16-221 Samuel 12:9-10los cuales quebrantaron y oprimieron a los hijos de Israel aquel año; y por dieciocho años oprimieron a todos los hijos de Israel que estaban al otro lado del Jordán, en la tierra del amorreo, la cual está en Galaad. Ver también: Isaías 30:131 Tesalonicenses 5:3Jueces 10:5Y los hijos de Amón pasaron el Jordán para hacer guerra también contra Judá, contra Benjamín y contra la casa de Efraín, de modo que Israel se halló en gran aflicción. Ver también: 2 Crónicas 20:1-2Jueces 3:12-132 Crónicas 14:9Entonces los hijos de Israel clamaron a Yahvé, diciendo: «Nosotros hemos pecado contra ti; porque hemos dejado a nuestro Dios y servido a los baales». Ver también: 1 Samuel 12:10Salmos 107:28Salmos 107:13Y Yahvé respondió a los hijos de Israel: «¿No habéis sido librados de los egipcios, de los amorreos, de los hijos de Amón y de los filisteos? Ver también: Éxodo 14:30Jueces 3:31Números 21:21-25También los de Sidón, los de Amalec y los de Maón os oprimieron, y clamando a mí, ¿no os libré de sus manos? Ver también: Jueces 6:3Jueces 5:19-312 Crónicas 26:6-7Mas vosotros me habéis dejado y habéis servido a otros dioses; por tanto, yo no os libraré más. Ver también: Jeremías 2:131 Crónicas 28:9Jueces 2:12Id y clamad a los dioses que habéis elegido; que os libren ellos en el tiempo de vuestra aflicción». Ver también: Deuteronomio 32:37-38Jeremías 2:28Proverbios 1:25-27Y los hijos de Israel respondieron a Yahvé: «Hemos pecado; haz tú con nosotros como bien te parezca; solo te rogamos que nos libres en este día». Ver también: 1 Samuel 3:182 Samuel 15:261 Juan 1:8-10Y quitaron de entre sí los dioses ajenos y sirvieron a Yahvé; y su alma fue movida a lástima por la miseria de Israel. Ver también: Isaías 63:9Salmos 106:44-45Jeremías 31:20Entonces se juntaron los hijos de Amón y acamparon en Galaad; y se juntaron asimismo los hijos de Israel y acamparon en Mizpa. Ver también: Jueces 11:29Génesis 31:49Jueces 11:11Y el pueblo, los príncipes de Galaad, dijeron unos a otros: «¿Quién será el que comenzará la batalla contra los hijos de Amón? Él será cabeza sobre todos los moradores de Galaad». Ver también: Jueces 11:11Isaías 3:1-8Jueces 1:1

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)16 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Jueces 10:1

Ver. 1. Uncle of Abimelech, i.e. Half-brother to Gedeon, as being born of the same mother, but by a different father, and of a different tribe. Ch. --- The wife of Joas might have been married to a person of the tribe of Issachar, by whom she had Phua, who was half-brother of Gedeon. H. ---

Thola was cousin-german of Abimelech. S. Aug. q. xlvii. &c. The Israelites elected Thola for their judge, (Abulensis) out of respect to Gedeon, (A. Lapide) that he might put an end to the commotions which had been excited by the tyrant. M. -- Joatham might be passed over on account of his youth. The Sept.

and Chal. have "Thola, the son of Phua, the son of his uncle by the father's side," which may be true, if the brother of Gedeon adopted him; or this uncle might refer to Abimelech. The uncertainty arises from the Heb. Dodo, which may be taken as a proper name. "Phua, the son of Dodo;" (Pagnin. Prot. &c. H.) or as denoting a relation, the paternal uncle of Abimelech, or of Thola, (Bonf.

&c. C.) or simply "his kinsman." The Heb. Sept. &c.

assert that Thola "arose to defend or to save Israel." He seems to have kept all quiet during the 23

years of his administration. --- Samir. Sept. Alex. reads "Samaria;" but the city was not built till the reign of Amri. There was a city on a mountain, (H.) called Samir, in the tribe of Juda, (Jos.

xv. 48,) different from this. M. --- People were at liberty to dwell where they pleased, out of their own tribe. C. --- This judge was buried among the Ephraimites. H. --- But we know not the exact place where Samir stood. C. ---

There seems, however, to be no inconvenience in allowing that there was a town in the vicinity of Sichem, long before Amri made Samaria the capital of his kingdom; (see 3 K. xiii. 22. and xvi. 24,) and here Thola might reside. He was probably the eldest, or of the second branch, of Issachar, (Num. xxvi. 23, ) of great nobility and virtue, and the 10th judge of Israel.

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Jueces 10:2

Ver. 2. Years. S. Severus says 22, making the reign of Jair of equal length. Cum æque viginti & duos annos principatum obtinuisset. But this is contrary to all the best chronologers. The fidelity of the Israelites seems to have been of no longer continuance at this period than usual, as we find that they relapsed into idolatry again, at least after the death of Jair, within 45 years after they had been scourged by the tyrant Abimelech, v. 6. H.

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Jueces 10:4

Ver. 4. Havoth Jair. This name was now confirmed to these towns, which they had formerly received from another Jair. Num. xxxii. 41. Ch. --- Sixty are there specified, and only 30 here, which might either be the same, or different from those villages to which the former Jair had left his name. Grotius thinks that judge Jair was the son of Segub, who left 23 cities to him. These, with seven belonging to his grandfather, Hesron, make up the number here specified. 1

Par. ii.

22. --- The Heb. does not say that these 30 cities were called after the judge:

"they had 30 cities, which are called Havoth Jair, " &c. C. --- Some copies of the Sept. add "two" to the number of sons, asses, and cities, as if there had been 32 of each. In other respects they agree with the original. It was formerly a mark of distinction to ride on fair asses. C. v. 10. H. --- S. Jerom thinks that horses were prohibited, as they were in Egypt, without the king's leave. But we nowhere find this law recorded , (C.) and it is not universally true that it existed. M. Hieropolit.

iii. 15. --- Some have inferred from Jair's children having 30 cities, that he exercised a sovereign authority over Israel: but he might only give his children the authority of magistrates in them, as Samuel did. 1 K. viii. E. --- We know not by what means Jair was raised to the chief command, nor what he did for the benefit of the people. He is supposed to be the same who is called Bedan.

1 K. xii. 11. Serar. Usher, &c.; though others think that Bedan is a title of Samson. He was of the tribe of Manasses in Galaad. Having kept the people under due restraint during his administration, they burst forth, like a torrent, at his death, and, on all sides, abandoned themselves to a multiplicity of idols, so that God made some difficulty in restoring them again to favour. H. --- A.

Lapide thinks that they had begun to relapse 18 years before the death of Jair, and were, consequently, chastised by the Ammonites. Serarius is of a contrary opinion, though Houbigant rather inclines to the former sentiment, as it is not said that Jair gave rest to the land, nor more than Samgar. H.

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Jueces 10:5

Ver. 5. Camon is placed in Galaad by Adrichomius, though S. Jerom mentions another, six miles from Legion, where he supposes that Jair was buried. It seems more natural to say that he was interred in his own country, on the east side of the Jordan. Bonfrere. --- It is, probably the same city as Hamon (1 Par.

vi. 16,) and Hammothdor. Jos. xxxi. 32. C.

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Jueces 10:6

Ver. 6. Gods. The sun and moon were principally adored among these nations, under different names.

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Jueces 10:7

Ver. 7. Ammon. While these infested the eastern parts, the Philistines made incursions into the territories of their neighbours. H. --- This servitude resembled that of Madian. Jephte attacked the Ammonites, and Abesan, with other judges, made head against the Philistines (C.) in the west.

H.

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Jueces 10:8

Ver. 8. Years by the Ammonites, whose dominion was suppressed by the victory of Jephte.

When the servitude commenced is uncertain, v. 4. Heb. "and that year they vexed," &c. C. ---

Roman Sept. "at that time." Grabe's copy has "in that year;" and though the former expression appear to be more indefinite, yet it must refer to some period, (H.) either prior to the death of Jair, (Salien) or subsequent to that event. Euseb. Genebrard. --- The text will not decide with certainty. How long the Philistines harassed Israel is specified, C. xiii. 1.

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Jueces 10:9

Ver. 9. Exceedingly. Not only those who lived in Galaad, but also three tribes on the west of the Jordan, were treated as the half tribe of Manasses had been, (C.) when Gedeon delivered them.

H.

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Jueces 10:11

Ver. 11. Said by the mouth of an angel, or of some prophet. M.

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Jueces 10:12

Ver. 12. Chanaan. Heb. "Maon." Sept. Rom. and Alex. "Madian." The Maonites are styled Mineans by the Sept. (1 Par. iv. 40,) and these inhabited Arabia, (Diod. iii. 42,) and might join themselves to Madian and Amalec, in their attacks upon the Israelites. As for Chanaan, which other editions of the Sept. retain, we know that they were domestic enemies, like thorns in the sides of Israel.

Jos. xxiii. 13. All the persecutions, which the Hebrews had to undergo, are not particularized in this book. C. --- They were grievously tormented in Egypt, they had to contend with the Amorrhites at their first entrance into the land. H.

--- The Ammonites and Amalecites had assisted Eglon before, and the Philistines had attacked Samgar. The Sidonians, it seems, had also greatly molested those who lived near them, and probably were the auxiliaries of Jabin. C.

--- But the Chanaanites were ready to fall upon every weak spot, living in various parts of the country, (H.) and continually tempted the people of Israel to abandon the service of God. C.

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Jueces 10:13

Ver. 13. No more, so readily as I have done formerly. I will make you feel the rod of your oppressors. H. --- Unless you change your conduct, I will never deliver you. C.

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Jueces 10:14

Ver. 14. Go. This is not a command, but an ironical expression, as Deut. xxxii.

38.

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Jueces 10:15

Ver. 15. Time. They are willing to suffer from the hand of God, (2 K. xxiv. 14,) if they prove inconstant any more. M.

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Jueces 10:16

Ver. 16. Touched. Lit. "grieved." Heb. "his soul was straitened," as in joy it is said to be enlarged. He speaks of God in a human manner. C. Gen. vi. 6. M.

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Jueces 10:17

Ver. 17. Together, as people sure of victory. --- Galaad, the capital of the country of the same name. It belonged to Gad. --- Maspha, near the springs of the Jaboc. Jos. xi. 3. and xiii. 26. C.

--- It signifies "a watch-tower." M.

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Jueces 10:18

Ver. 18. Galaad. It seems non of them durst accept the offer, as the first onset was the most hazardous. Hence they invited Jephte to take upon him the command. The Israelites consulted the Lord on a former occasion, who should begin the attack upon the Chanaanites. C. i. 1. In these wars much depended on one battle. The wars were seldom protracted to such a length as they have been since. C.

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Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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