
2 Samuel · BLM
2 Samuel
15
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Aconteció después de esto, que Absalón se hizo de un carro y caballos, y cincuenta hombres que corriesen delante de él. Ver también: 1 Reyes 1:51 Samuel 8:112 Samuel 12:11Y se levantaba Absalón de mañana, y se ponía a un lado del camino de la puerta; y a cualquiera que tenía pleito y venía al rey a juicio, Absalón le llamaba y le decía: ¿De qué ciudad eres? Y él respondía: Tu siervo es de una de las tribus de Israel. Ver también: 2 Samuel 19:8Mateo 27:11 Reyes 3:16-28Entonces Absalón le decía: Mira, tus palabras son buenas y justas; mas no tienes quien te oiga de parte del rey. Ver también: Mateo 15:4Ezequiel 22:72 Pedro 2:10Y decía Absalón: ¡Quién me pusiera por juez en la tierra, para que viniesen a mí todos los que tienen pleito o negocio, que yo les haría justicia! Ver también: Jueces 9:29Jueces 9:1-5Proverbios 25:6Y acontecía que cuando alguno se acercaba para inclinarse ante él, él extendía la mano y lo tomaba, y lo besaba. Ver también: 2 Samuel 14:33Salmos 55:21Salmos 10:9-10De esta manera hacía con todos los de Israel que venían al rey a juicio; y así robaba Absalón el corazón de los de Israel. Ver también: Romanos 16:182 Pedro 2:3Proverbios 11:9Al cabo de cuarenta años, dijo Absalón al rey: Yo te ruego que me dejes ir a Hebrón, a pagar mi voto que he prometido a Yahvé. Ver también: Isaías 58:42 Samuel 13:38Mateo 23:13Porque tu siervo hizo voto cuando estaba en Gesur en Siria, diciendo: Si Yahvé me hiciere volver a Jerusalén, yo serviré a Yahvé. Ver también: 2 Samuel 13:37-38Génesis 28:20-211 Samuel 1:11Y el rey le dijo: Ve en paz. Y él se levantó, y fue a Hebrón. Pero Absalón envió espías por todas las tribus de Israel, diciendo: Cuando oigáis el sonido de la trompeta, diréis: Absalón reina en Hebrón. Ver también: Salmos 73:18-192 Samuel 13:28Job 20:5-29Y fueron con Absalón doscientos hombres de Jerusalén convidados por él, los cuales iban en su sencillez, sin saber nada. Ver también: 1 Samuel 9:131 Samuel 22:15Mateo 10:16Y mientras Absalón ofrecía los sacrificios, envió por Ajitófel gilonita, consejero de David, a su ciudad de Gilo. Y la conspiración se hizo poderosa, y aumentaba el pueblo que seguía a Absalón. Ver también: Salmos 41:92 Samuel 15:31Josué 15:51Y vino un mensajero a David, diciendo: El corazón de los hombres de Israel va tras Absalón. Ver también: Jueces 9:3Mateo 27:222 Samuel 15:6Entonces David dijo a todos sus siervos que estaban con él en Jerusalén: Levantaos y huyamos, porque no podremos escapar delante de Absalón; daos prisa a partir, no sea que dándose prisa él nos alcance, y arroje el mal sobre nosotros, y hiera la ciudad a filo de espada. Ver también: 2 Samuel 19:9Salmos 3:1-82 Samuel 23:16-17Y los siervos del rey dijeron al rey: He aquí, tus siervos están prestos a todo lo que nuestro señor el rey elija. Ver también: Juan 6:66-69Proverbios 18:24Lucas 22:28-29El rey entonces salió con toda su familia tras él. Y dejó el rey diez mujeres concubinas para que guardasen la casa. Ver también: 2 Samuel 16:21-222 Samuel 20:3Salmos 3:1Salió, pues, el rey con todo el pueblo que le seguía, y se detuvieron en Bet-merac. Ver también: Eclesiastés 10:7Salmos 3:1-2Salmos 66:12Y todos sus siervos pasaban a su lado, con todos los cereteos y peleteos; y todos los geteos, seiscientos hombres que habían venido a pie desde Gat, pasaban delante del rey. Ver también: 2 Samuel 8:182 Samuel 20:231 Reyes 1:38Y dijo el rey a Itai geteo: ¿Para qué vienes tú también con nosotros? Vuélvete y quédate con el rey; porque tú eres extranjero, y desterrado también de tu lugar. Ver también: 2 Samuel 18:2Rut 1:11-13Ayer viniste, ¿y habré de hacerte hoy andar errante con nosotros? Yo voy como puedo; vuélvete, y haz volver a tus hermanos; Yahvé sea contigo en misericordia y verdad. Ver también: 1 Samuel 23:132 Samuel 2:6Juan 1:17E Itai respondió al rey, diciendo: Vive Yahvé, y vive mi señor el rey, que en cualquier lugar que mi señor el rey estuviere, sea para muerte o para vida, allí estará también tu siervo. Ver también: Rut 1:16-17Proverbios 17:172 Reyes 4:30Entonces David dijo a Itai: Ven, pues, y pasa. Y pasó Itai geteo, y todos sus hombres, y toda la familia que con él iba. Y todo el país lloraba en alta voz; pasó todo el pueblo el arroyo de Cedrón; asimismo pasó el rey, y todo el pueblo pasó al camino del desierto. Ver también: 2 Samuel 16:2Juan 18:11 Reyes 2:37Y he aquí, también venía Sadoc, y con él todos los levitas que llevaban el arca del pacto de Dios; y asentaron el arca de Dios. Y subió Abiatar después que todo el pueblo hubo acabado de salir de la ciudad. Ver también: Números 4:152 Samuel 8:172 Samuel 20:25Pero dijo el rey a Sadoc: Vuelve el arca de Dios a la ciudad. Si yo hallare gracia ante los ojos de Yahvé, él me hará volver, y me dejará verla y ver su tabernáculo. Ver también: Jeremías 25:30Salmos 26:8Salmos 84:10Y si dijere: No me complaces; aquí estoy, haga de mí lo que bien le pareciere. Ver también: 1 Samuel 3:182 Samuel 22:201 Reyes 10:9Dijo además el rey al sacerdote Sadoc: ¿No eres tú vidente? Vuélvete en paz a la ciudad, y con vosotros vuestros dos hijos; Ahimaas tu hijo, y Jonatán hijo de Abiatar. Ver también: 2 Samuel 17:171 Samuel 9:92 Samuel 15:34Mirad, yo me detendré en los vados del desierto, hasta que venga respuesta de vosotros que me dé aviso. Ver también: 2 Samuel 17:162 Samuel 15:232 Samuel 16:2Así Sadoc y Abiatar volvieron el arca de Dios a Jerusalén, y se quedaron allá. Y David subió la cuesta de los Olivos; y la subió llorando, llevada la cabeza cubierta y los pies descalzos. También todo el pueblo que tenía consigo cubrió cada uno su cabeza, e iban llorando mientras subían. Ver también: Ester 6:122 Samuel 19:4Lucas 19:41Y dieron aviso a David, diciendo: Ajitófel está entre los que conspiraron con Absalón. Entonces dijo David: Entorpece ahora, oh Yahvé, el consejo de Ajitófel. Ver también: 2 Samuel 17:142 Samuel 17:23Salmos 41:9Cuando David llegó a la cumbre del monte para adorar a Dios, he aquí Husai arquita que le salió al encuentro, rasgadas sus vestiduras y tierra sobre su cabeza. Ver también: Josué 16:2Salmos 3:3-52 Samuel 1:2Y le dijo David: Si pasares conmigo, me serás carga. Ver también: 2 Samuel 19:35Mas si volvieres a la ciudad, y dijeres a Absalón: Rey, yo seré tu siervo; como hasta aquí he sido siervo de tu padre, así seré ahora siervo tuyo; entonces tú disiparás en mi favor el consejo de Ajitófel. Ver también: 2 Samuel 17:5-14Josué 8:2Mateo 10:16¿No estarán allí contigo los sacerdotes Sadoc y Abiatar? Por tanto, todo lo que oyeres en la casa del rey, se lo dirás a los sacerdotes Sadoc y Abiatar. Ver también: 2 Samuel 17:15-16Y he aquí que están con ellos sus dos hijos, Ahimaas el de Sadoc, y Jonatán el de Abiatar; por mano de ellos me enviaréis aviso de todo lo que oyereis. Ver también: 2 Samuel 17:172 Samuel 15:272 Samuel 18:19-33Así Husai amigo de David llegó a la ciudad; y Absalón entró en Jerusalén. Ver también: 1 Crónicas 27:332 Samuel 16:15-16
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)25 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
2 Samuel 15:1
Ver. 1. Before him. Romulus instituted the 300 guards, whom he called Celeres, for the like purpose. C. --- Absalom's ambition could not wait patiently for the death of his father, who was not yet sixty years old, and had been first anointed forty years before, v. 7. He looked upon himself as the heir apparent, Amnon being now slain, and Cheliab (or Daniel) either dead, as it is thought, or unfit for government, while Solomon was only eight years old. Salien. --- The quality of his mother, and his own personal qualifications, made him despise his brethren, and he began to assume the equipage of a king. C. --- David considered this as only the effect of juvenile vanity, and he had not a mind to irritate him, without the utmost necessity. Salien. --- Heb.
"Absalom prepared for himself a chariot, (Prot. chariots) and horses," &c. H. ---
It is not certain whether he had any other horsemen but those who mounted the chariots. Horses were then very scarce in Israel. C. --- Adonias afterwards imitated his brother's ambition, during his father's life; (3 K. i. 5.) so that evil was continually raised up against David, out of his own house. C. xii. 11.
↑ 12 Samuel 15:2
Ver. 2. Israel. Absalom rises early for wickedness. He assumes the character of a more zealous and disinterested judge, as if to contrast his conduct with the remissness of some appointed by the king; though the Holy Ghost bears witness to the integrity of David. C. viii. 15. Who would not be deceived by such appearances, if the arts of hypocrites had not taught us to examine things to the bottom, and to be upon our guard? If thy eye be evil, thy whole body will be darksome. The intention decides all. H.
↑ 22 Samuel 15:5
Ver. 5. Kissed him. Engaging affability! How often abused by the ambitious, for similar purposes! H. --- Thus acted Otho. Protendens manum, adorare vulgus, jacere oscula et omnia serviliter pro dominatione. Tacit. Hist. i. --- "Stretching out his hand, he bowed to the common people, dispensing his kisses at random, and performed all the acts of servility to obtain the throne." H.
↑ 52 Samuel 15:6
Ver. 6. Enticed. Heb. "stole." The people were not aware of his designs. C. ---
Absalom rendered them dissatisfied with the present government, and led them to expect better days, under his administration. H.
↑ 62 Samuel 15:7
Ver. 7. Forty, which Vatable dates from the time when the people petitioned for a king; Salien, from the first anointing of David. M. --- It is probable enough that this number has been substituted instead of four, which Josephus, Theodoret, Syr. Arab. and many Latin MSS. read; and Absalom would employ this term in securing the interest of Israel, before he declared himself openly their king. C. --- He had been so long at Jerusalem, since his return. Salien. ---
The canon of Heb. verity, supposed to be made about the ninth century, is said (by Martinnay. H.) to be altered by some correcting hand, from four to forty.
Kennicott. --- This is the famous Memmian canon, which Theodulph, bishop of Orleans, is believed to have ordered, as the standard of truth, according to the Hebrew copies of that day: (H.) and this seems to have guided the Ben. editor of S. Jerom's works, and of his translation; so that it is no wonder if "the printed copies agree in so many places with the corrupted Heb." Canon Memmianus pure leget juxta Hebræum, quod nos edidimus. Note on 2 Par. xiii.
3. 17. The Vulgate of Sixtus V. in that passage, as well as in the present, reads the smaller numbers, as he was guided by the best Latin copies, whereas Clement VIII. has also consulted "the Heb. fountains." The former, says Kennicott, (Diss. ii. p. 205)
"seems to have been printed on a juster plan...and the old Latin version is likely to be found more pure in the edition of Sixtus than in that of Clement, since the latter seems to have corrected his Latin by the modern (i.e. the corrupted) Heb. copies." Dr. James observes, that "almost all the Latin editions received in the Church, for many years, (preceding 1590) agree with Sixtus," who here reads quatuor, with many others; so that Grotius is well supported in having pronounced so decisively, "without doubt there is a mistake, two letters having been added at the end of arba.
The thing itself declares that four years had elapsed." Kennicott. --- It appears to be indubitable, that some mistakes have taken place with regard to numbers. But that this place is incorrect may not be so certain, as the chronology of Salien, Usher, &c. explains it well enough. The Hebrew text was esteemed more correct when the last editions of S. Jerom, and of the Vulg.
were given, than it is at present. H.
↑ 72 Samuel 15:8
Ver. 8. Lord. The pretext seemed very bad, since he ought not to have delayed so long to perform his vow. Moreover, the usual places for sacrifice were Gabaon or Sion. But Absalom might plead a respect for the patriarchs, who were buried at Hebron. S. Jer. Trad. M.
↑ 82 Samuel 15:10
Ver. 10. Spies, or men to give a plausible appearance to his ambition, and to insinuate that all was done according to order, and with David's approbation.
"The first word (or step) is the most difficult," on such occasions; (Tacit. Hist.
ii. Grot.) and those who find themselves incautiously entangled, find a repugnance to recede. H. --- Reigneth. He was solemnly anointed. C. xix. 10.
M.
↑ 102 Samuel 15:11
Ver. 11. Design. Their hearts had been stolen, v. 6. They only meant to do honour to the prince, but by no means to join in his rebellion, like the rest. C.
↑ 112 Samuel 15:12
Ver. 12. Achitophel, the grandfather of Bethsabee; to revenge whose dishonour, he had instigated the young prince to revolt, and had planned his rebellion; (Salien) so that he was every ready to lend his assistance. C.
↑ 122 Samuel 15:13
Ver. 13. Absalom. How came they to abandon a king, appointed by heaven, and adorned with so many virtues? God was resolved to punish him. Many are always desirous of novelty. David had lately been guilty of two scandalous crimes. Joab remained unpunished, and arrogant; the judges neglected their duty, &c. v. 3. Some had still a partiality for the family of Saul. C.
Grotius.
↑ 132 Samuel 15:14
Ver. 14. Ruin, of a house falling. Heb. "evil." David gives way to the fury of the rebels, hoping that they will enter into themselves, without bloodshed. He departs on foot, like a penitent, acknowledging the justice of God. Fear does not prompt him to leave Jerusalem, which was a place of such strength, (C. v.
6.) nor are his attendants abandoned on a sudden by that courage, which made some of them a match for a whole army. David disposes of all things with great coolness and prudence. C. --- He wishes to appease God. M.
↑ 142 Samuel 15:16
Ver. 16. Concubines. That is, wives of an inferior degree, (Ch. Gen. xxv. W.) who might perhaps have some influence to pacify the rioters.
↑ 162 Samuel 15:17
Ver. 17. House, or palace, (H.) at the foot of the walls, (C.) that all who were well disposed, might join the king's standard. Heb. "in a place that was far off;" (H.) or, "this house of flight (this family of David, in flight) stopped." C.
↑ 172 Samuel 15:18
Ver. 18. Phelethi, the king's foreign guards, of Philistine extraction. C. viii. 18.
--- Gethites, who had been probably induced to enter his service by Ethai, v.
19. C. --- Men. This number David kept up, in honour of those valiant companions who had defended him at Odollam, &c. Salien.
--- It is observable, that David is attended only by his own family, and by strangers; representing Jesus Christ, who rejects the Synagogue and its sacrifices, while he makes choice of the Gentiles.
C.
↑ 182 Samuel 15:19
Ver. 19. Ethai. Many assert that he was the son of Achis, and had embraced the true religion. M.
--- King; Absalom, who will not molest you. H. --- Some translate the Heb.
"Return from the king." Syr. Arab.
↑ 192 Samuel 15:20
Ver. 20. The Lord. Heb. "mercy and truth with thee." As thou hast acted towards me, so mayest thou be rewarded. H.
↑ 202 Samuel 15:23
Ver. 23. Cedron. Heb. nachal Kidron, may signify, "the shady torrent," or "vale,"
as it is styled by Josephus. It does not take its name from cedars. It is dry in summer, and when filled with water, in only three steps across. Doubdan xxvii.
--- Desert, of Bethel, (C.) or of Jericho, where S. John Baptist and our Saviour dwelt for some time. David passed over Kedron, only after he had dismissed the priests. M.
↑ 232 Samuel 15:24
Ver. 24. Went up to the ark, or along with the rest. C.
↑ 242 Samuel 15:25
Ver. 25. City. Abiathar had consulted the Lord for David, and received no answer; whence the king concluded that he had not suffered enough. M. ---
David displays a faith which could hardly have been expected of the carnal Jews. He confesses that God will reward the virtuous, and punish the wicked, independently of the ark, the symbol of his presence, and of which he deemed himself unworthy. C.
↑ 252 Samuel 15:27
Ver. 27. Seer, supposing he was high priest, along with Abiathar, he might be thus addressed as one who consulted God by the ephod, as he might also, if he presided over the prophets, like Chonenias. 1 Par. xv. 22. Dionysius. M. ---
Heb. " Art not thou a seer?" a prudent man, who may be of greater service to me in the city; (H. or) seest thou not "the state of my affairs?" Sept. "See and return." Follow my advice, or then act as your own wisdom dictates. C.
↑ 272 Samuel 15:30
Ver. 30. Weeping, &c. David on this occasion wept for his sins, which he knew were the cause of all his sufferings. Ch. --- Barefoot, like a criminal, or one in mourning. Isai. xx. 4. Ezec. xxiv.
17. C. --- Covered, that the people might not see him. W.
↑ 302 Samuel 15:31
Ver. 31. Infatuate: "render useless;" (Theodotion) "dissipate," Sept. C. --- God hindered the wise counsel of Achitophel from being regarded. H.
↑ 312 Samuel 15:32
Ver. 32. The Lord, before he lost sight of the holy city, where the ark was kept.
C. --- Arachite, a convert, (M.) from Arach, or Edessa. S. Jerom. Trad. in Gen. x.
↑ 322 Samuel 15:33
Ver. 33. To me, as he was perhaps advanced in years, though very prudent. M.
↑ 332 Samuel 15:34
Ver. 34. Defeat; ( dissipabis) "render of no effect." H. --- Thus princes keep spies in an enemy's country. C.
↑ 34Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias