
Salmos · BLM
Salmos
144
Texto bíblicoVoz sintética (IA)
De David. Bendito sea Yahvé, mi roca, quien adiestra mis manos para la batalla, y mis dedos para la guerra; Ver también: Salmos 18:342 Samuel 22:35Salmos 18:2misericordia mía y mi castillo, fortaleza mía y mi libertador, escudo mío, en quien me he refugiado; el que sujeta a mi pueblo debajo de mí. Ver también: 2 Samuel 22:2-3Salmos 18:2Salmos 91:2Oh Yahvé, ¿qué es el hombre, para que en él pienses? ¿O el hijo de hombre, para que lo estimes? Ver también: Salmos 8:4Job 7:17Hebreos 2:6El hombre es semejante a la vanidad; sus días son como la sombra que pasa. Ver también: Salmos 102:11Job 8:9Salmos 109:23Inclina, oh Yahvé, tus cielos, y desciende; toca los montes, y humeen. Ver también: Salmos 104:32Salmos 18:9Éxodo 19:18Despide relámpagos y disípalos, envía tus saetas y túrbalos. Ver también: Deuteronomio 32:23Salmos 18:13-14Deuteronomio 32:42Envía tu mano desde lo alto; rescátame, y sácame de las muchas aguas, de la mano de los hombres extraños, Ver también: Salmos 69:1-2Salmos 18:16Salmos 54:3cuya boca habla vanidad, y cuya diestra es diestra de mentira. Ver también: Salmos 12:2Isaías 44:20Salmos 41:6Oh Dios, a ti cantaré un cántico nuevo; con salterio de diez cuerdas cantaré a ti, Ver también: Salmos 33:2-3Salmos 40:3Salmos 150:3-5el que da salvación a los reyes, el que rescata a su siervo David de la espada maligna. Ver también: Salmos 18:50Salmos 140:7Salmos 33:16-18Rescátame, y líbrame de la mano de los hombres extraños, cuya boca habla vanidad, y cuya diestra es diestra de mentira. Ver también: Salmos 144:7-8Isaías 44:20Salmos 12:2Sean nuestros hijos como plantas crecidas en su juventud, nuestras hijas como esquinas labradas a manera de las de un palacio. Ver también: Salmos 128:31 Pedro 3:3-6Isaías 44:3-5Nuestros graneros estén llenos, provistos de toda suerte de grano; nuestros rebaños se multipliquen por millares y decenas de millares en nuestros campos. Ver también: Deuteronomio 7:13-14Deuteronomio 28:8Deuteronomio 28:4Nuestros bueyes estén fuertes para el trabajo; no haya asalto, ni que hacer salida, ni grito de alarma en nuestras plazas. Ver también: Zacarías 8:3-5Deuteronomio 28:71 Samuel 13:17-23Bienaventurado el pueblo que tiene esto; bienaventurado el pueblo cuyo Dios es Yahvé. Ver también: Salmos 33:12Salmos 146:5Efesios 1:3
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)14 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 143
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM CXLIII. (BENEDICTUS DOMINUS.)
The prophet praiseth God, and prayeth to be delivered from his enemies. No worldly happiness is to be compared with that of serving God.
Salmos 143:1
Ver. 1. Goliath. Heb. has simply, "of David." H. --- S. Hilary thinks that the Sept.
added the rest by inspiration, (C.) because this was David's first exploit in war.
W. --- But others pay no deference to this part of the title. The Chaldee, however, seems to allude to the same victory, (v.
10.) and the Syriac to that which David obtained over Asaph, brother of Goliath. 1 Par. xx. 5. C.
--- David prays that he may overcome the Philistines, and give thanks in Ps.
xvii. Ferrand. ---
These two psalms are very much alike, and this seems to have been written after the rebels were discomfited, while the 17th expresses the sentiments of the prophet, towards the end of his life, for all his victories. C. --- Zorobabel after the defeat of God, (Ezec. xxxviii. Orig.) or the Machabees; (Greek paraphrast.) or Jesus Christ might adopt these sentiments. Holy Fathers. ---
Kimchi and Goan refer the psalm to the Messias. C. --- God. Heb. "rock." ---
Fingers. Which chose the five pebbles. He was to exert himself, and yet to acknowledge that all success came from God. Bert. --- He had not been trained to war, when he overcame Goliath. W.
↑ 1Salmos 143:2
Ver. 2. Mercy. "All the titles of God remind us of his benefits." S. Jer. --- My people. After the defeat of the rebels, (C.) and the death of Isboseth. Bert. ---
Heb. may also be "peoples," as Ps.
xvii. (Syr. &c.) including them, and the various nations that were subdued by David. C. ---
Conquerors are generally in confusion, while those who keep their passions under are free. 2 Cor.
iii. 17. Bert.
↑ 2Salmos 143:3
Ver. 3. To him. Heb. "thou dost acknowledge him." S. Jer. H. --- In the transport of gratitude, he reflects on his own weakness. Job vii. 17. Rom. viii. 31. C. ---
Before Christ, all mankind were undeserving of revelation. W.
↑ 3Salmos 143:4
Ver. 4. Vanity. Heb. hebel, "nothing, a vapour," &c. Eccle. i. 1. Jam. iv. 15. H. ---
Our lives resemble a shadow, which is the less distinct, the more it increases.
Bert. --- As it cannot subsist of itself, so neither can man without God. W.
↑ 4Salmos 143:5
Ver. 5. Mountains. The proud, (Orig.) spirits. S. Hil. --- Come to my assistance, as thou didst appear on Sinai. Ex. xix. 16. Ps. xvii. 8. C. --- This is a poetical description of God's aid.
↑ 5Salmos 143:7
Ver. 7. Waters. Of tribulation. W. --- Children. My rebellious subjects, (H.) who lead bad lives in the true Church. W. --- Foreign nations continued faithful, while Israel rose up against their sovereign.
↑ 7Salmos 143:8
Ver. 8. Iniquity. Heb. "lying." The have sworn fidelity, and have prevaricated. C.
--- They adhere not to their engagements of keeping God's law. W.
↑ 8Salmos 143:9
Ver. 9. New. More excellent. Bert. --- Psaltery. Heb. "on the Nebel of ten strings," (H.) the chief instrument, fit for a new canticle of thanksgiving. W.
↑ 9Salmos 143:10
Ver. 10. Kings. Their power cannot protect them. H. --- Hast. Several read, "wilt redeem." ---
Malicious. Heb. "his servant from the evil sword" (Mont.) of Goliath, (Chal.) or of Saul, (Bert.) and all his other enemies. H. --- He represents himself in the midst of danger, from the rebels. C.
↑ 10Salmos 143:11
Ver. 11. Children. Both Jews and Christians who live ill, are like strangers, who frame to themselves a temporal felicity, making riches and pleasures their god.
W.
↑ 11Salmos 143:12
Ver. 12. Whose. Heb. "our." This makes quite a different sense from the ancient versions, which refer what follows to the rebels, who had no cause to complain of David's government, v. 14. C.
--- S. Jerom, however, agrees with the Heb. "that our sons may be, " &c. Prot.
asher means
"whose (v. 11.) and that." H. --- If we supply, they said, the text and versions will give the same sense, (Geneb. Bert.) as it is inserted v. 15. H. --- Decked.
Heb. "our daughters, like corner-stones cut like a temple," (Mont.) or "palace."
Prot.
↑ 12Salmos 143:13
Ver. 13. That. The partitions are too small; or fresh fruit come before the old ones are consumed.
Lev. xxvi. 10. C. --- Fruitful. Heb. "our sheep (or small cattle, pecudes) producing a thousand, bringing forth ten thousand, in our streets." Pagn.
↑ 13Salmos 143:14
Ver. 14. Fat. Heb. "our bulls (oxen or cows) are burdened." &c. --- Of wall. Sym.
"nor burying nor mourning in their places." The other interpreters cited by Theodoret, have also "their." C. ---
Passage. Of the enemy. H.
↑ 14Salmos 143:15
Ver. 15. They. Heb. "happy the people, to which such things belong; happy,"
&c. S. Jer. H. ---
This text speaks all along of the temporal blessings attending the virtuous. C.
--- But the Sept.
being convinced that these were rather the sentiments of David's enemies, give it this turn, (Bert.) and shew, that real happiness consists rather in the possession of God, as the psalmist intimates, by the concluding sentence. H.
--- Worldlings are satisfied with temporal advantages. Ps. lxxii.
4. --- But the saints take God for their reward. C. --- The devil promises riches, that he may kill, and Christ promises poverty, to save us. S. Jer. --- True happiness consists in preferring God before all. W.
↑ 15Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias