
Осия · SYN
Осия
6
Текст БиблииСинтезированный голос (ИИ)
В скорби своей они с раннего утра будут искать Меня и говорить: пойдем и возвратимся к Господу! ибо Он уязвил - и Он исцелит нас, поразил - и перевяжет наши раны; См. также: Иов 5:18Второзаконие 32:391 Царств 2:6оживит нас через два дня, в третий день восставит нас, и мы будем жить пред лицем Его. См. также: 4 Царств 20:51 Коринфянам 15:4Иезекииль 37:11-13Итак, познаем, будем стремиться познать Господа; как утренняя заря - явление Его, и Он придет к нам, как дождь, как поздний дождь, оросит землю. См. также: Иеремия 24:7Осия 14:5Притчи 2:1-5Что сделаю тебе, Ефрем? что сделаю тебе, Иуда? Благочестие ваше как утренний туман и как роса, скоро исчезающая. См. также: Осия 13:3Осия 11:8Псалтирь 78:34-37Посему Я поражал через пророков и бил их словами уст Моих, и суд Мой как восходящий свет. См. также: Иеремия 23:29Иеремия 1:10Иеремия 5:14Ибо Я милости хочу, а не жертвы, и Боговедения более, нежели всесожжений. См. также: От Матфея 9:13От Матфея 12:7Притчи 21:3Они же, подобно Адаму, нарушили завет и там изменили Мне. См. также: Бытие 3:11Осия 5:7Иеремия 9:6Галаад город нечестивцев, запятнанный кровью. См. также: Осия 12:11Михей 7:2Осия 4:2Как разбойники подстерегают человека, так сборище священников убивают на пути в Сихем и совершают мерзости. См. также: Притчи 1:11-19Софония 3:3Осия 5:1В доме Израиля Я вижу ужасное; там блудодеяние у Ефрема, осквернился Израиль. См. также: Осия 5:3Иеремия 23:14Иезекииль 23:5И тебе, Иуда, назначена жатва, когда Я возвращу плен народа Моего. См. также: Иоиль 3:13Иов 42:10Иеремия 51:33
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Примечания · Хейдок (1859, общественное достояние)Примечаний: 10
Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.
Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан
Осия 6:1
Ver. 1. Early, or in haste. All the people will repent. C.
↑ 1Осия 6:2
Ver. 2. Cure us. God is always ready to receive penitents. W.
↑ 2Осия 6:3
Ver. 3. Third. In a short time the Lord will easily set us free. But the prophet refers more directly to the resurrection of the faithful, and of Christ. Eph. ii. 5.
and 1 Cor. xv. 4. C. --- S.
Paul mentions the third day according to the Scriptures, which nowhere else so clearly specify it.
W. See S. Jer. S. Cyp. Sanct. 9. --- Know. Hitherto we have been reproached with voluntary ignorance in adoring idols. C. iv. 6. We will amend. --- His, Christ's. --- Rain. It falls only in autumn and in spring. Deut. xi. 14. C.
↑ 3Осия 6:4
Ver. 4. Mercy. Heb. chesed, (H.) "piety," &c. (Grot.) whence the word Assideans is derived. 1
Mac. ii. 42. The captives flattered themselves, that as soon as they began to entertain sentiments of repentance, God would relieve them. But he answers that their virtue is inconstant, and that they must suffer in proportion to their crimes.
↑ 4Осия 6:5
Ver. 5. Mouth. I have ordered my prophets to denounce death unto them, and to treat them roughly, like a piece of marble designed for a statue. Sept. &c. "I have slain thy prophets," &c.
by Elias, Jehu, &c. The former sense is preferable. --- Thy judgments, or condemnation. C. ---
Heb. "and thy judgments light shall go forth." H. --- Pocock labours hard, but in vain, to explain this; as all the old versions, except the Vulg. have, "my judgments as the light," &c. Heb. letters may probably have been ill joined, (Kennicott) as Meibomius suspects they have been also. Jer.
xxiii. 33. Here umospoti caur, "my judgments as the light," &c. is exchanged for umishpatec or.
This would be very easy when words were written undivided, as in ancient MSS. H. --- "Some transcriber upon hearing umishpatecaor, from the person dictating to him, writ umishpateca or instead of umishpate caor. Kennicott, Diss. 1.
↑ 5Осия 6:6
Ver. 6. Mercy: sincere piety. v. 4. --- Sacrifice. They had offered many. C. v. 6. C.
--- "My victims are the salvation of the faithful, and the conversion of sinners."
S. Jer. --- Knowledge, of a practical nature, which was deficient. C. iv. 6. and vi.
4. C.
↑ 6Осия 6:7
Ver. 7. Adam. A compact was made with him, that if he continued faithful or otherwise, his posterity should be born in original justice or sin. H. --- He transgressed, and was expelled from paradise, as the Jews were from their land. Sept. "like a man:" like any who had not been so highly favoured with the law, &c. C. --- Adam means "a man," and sometimes it would be as well rendered in this sense. H.
↑ 7Осия 6:8
Ver. 8. Supplanted with blood. That is, undermined and brought to ruin for shedding of blood; and, as it is signified in the following verse, for conspiring with the priests, (of Bethel) like robbers, to murder in the way such as passed out of Sichem to go towards the temple of Jerusalem. Or else supplanted with blood signifies flowing in such a manner with blood, as to suffer none to walk there without embruing the soles of their feet in blood. Ch. --- Thus they would become unclean, and might easily slip. H. --- Galaad was famous for the treaty between Laban and Jacob; and all such places were chosen for altars in the latter times of the two kingdoms. Maspha or Ramoth were the usual resorts.
Theodoret reads, "Galgal." C. iv. 15. C.
↑ 8Осия 6:9
Ver. 9. Robbers. Jephte had infested those parts, and the country was noted for murders; whence more cities of refuge were appointed in it. Judg. xi.and Jos. xx. 8. The prophet alludes to what had been said to Gad. Gen. xlix. 19. ---
Out of, or to Sichem. They were jealous of people going thither, (C.) wishing to receive their offerings themselves. H.
↑ 9Осия 6:11
Ver. 11. Harvest. This implies punishment or felicity. The turn of Juda shall come, and he shall be chastised; but after the captivity, he shall enjoy plenty.
C. ii. 15. Is. ix. 3. C.
↑ 11Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии