AI-generated illustration: a stony desert path leading toward mountains under clouds pierced by sunbeams.
Создано ИИ
Осия · SYN

Осия

8
Текст Библии

Синтезированный голос (ИИ)

Открыть в студии изображений
Трубу к устам твоим! Как орел налетит на дом Господень за то, что они нарушили завет Мой и преступили закон Мой! См. также: Осия 6:7Второзаконие 28:49Иеремия 4:13Ко Мне будут взывать: Боже мой! мы познали Тебя, мы - Израиль. См. также: От Матфея 7:21Титу 1:164 Царств 10:16Отверг Израиль доброе; враг будет преследовать его. См. также: Плач Иеремии 3:66Псалтирь 81:10-11Амос 1:11Поставляли царей сами, без Меня; ставили князей, но без Моего ведома; из серебра своего и золота своего сделали для себя идолов: оттуда гибель. См. также: Осия 13:9-104 Царств 15:10-303 Царств 12:16-20Оставил тебя телец твой, Самария! воспылал гнев Мой на них; доколе не могут они очиститься? См. также: Иеремия 13:27Осия 10:5Притчи 1:22Ибо и он дело Израиля: художник сделал его, и потому он не бог; в куски обратится телец Самарийский! См. также: Аввакум 2:18Иеремия 10:14Псалтирь 106:19-20Так как они сеяли ветер, то и пожнут бурю: хлеба на корню не будет у него; зерно не даст муки; а если и даст, то чужие проглотят ее. См. также: Притчи 22:8Иов 4:8Галатам 6:7Поглощен Израиль; теперь они будут среди народов как негодный сосуд. См. также: Иеремия 22:28Иеремия 51:342 Тимофею 2:20-21Они пошли к Ассуру, как дикий осел, одиноко бродящий; Ефрем приобретал подарками расположение к себе. См. также: Иеремия 2:24Иезекииль 16:33-34Осия 5:13Хотя они и посылали дары к народам, но скоро Я соберу их, и они начнут страдать от бремени царя князей; См. также: Иезекииль 16:37Иезекииль 26:7Иезекииль 23:22-26ибо много жертвенников настроил Ефрем для греха, - ко греху послужили ему эти жертвенники. См. также: Осия 12:11Второзаконие 4:28Исаия 10:10-11Написал Я ему важные законы Мои, но они сочтены им как бы чужие. См. также: Второзаконие 4:6-8Римлянам 7:12Осия 4:6В жертвоприношениях Мне они приносят мясо и едят его; Господу неугодны они; ныне Он вспомнит нечестие их и накажет их за грехи их: они возвратятся в Египет. См. также: Осия 9:6Осия 9:9Амос 5:22Забыл Израиль Создателя своего и устроил капища, и Иуда настроил много укрепленных городов; но Я пошлю огонь на города его, и пожрет чертоги его. См. также: Иеремия 17:27Второзаконие 32:18Осия 13:6

См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).

Примечания · Хейдок (1859, общественное достояние)Примечаний: 13

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Осия 8:1

Ver. 1. Eagle. It makes a noise like a trumpet. Pliny x. 3. --- Osee denounces judgments on the house of Israel, which, though schismatical, was not entirely abandoned by the Lord. Salmanasar overturned the kingdom, and may be compared to an eagle, as Nabuchodonosor is frequently, Ezechiel xvii. 3. But he is not here meant. C. --- The temple shall be destroyed by him; (S. Jer.) yet not so soon. W. --- Sept. "In their bosom like earth appears, like an eagle," &c.

H.

↑ 1

Осия 8:2

Ver. 2. Know thee. They resemble those to whom our Saviour will reply, Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven. Mat.

vii. 22. C.

↑ 2

Осия 8:3

Ver. 3. Him. Sept. "they have pursued the enemy." But the former sense is better. H. --- The Assyrians prevailed. S. Jer. --- They carried Israel into captivity, before Juda. v. 9. W.

↑ 3

Осия 8:4

Ver. 4. They. Jeroboam and Jehu were assured by the prophets that they should reign, yet this was not a sanction of their right. God condemned their ambition and wicked conduct. The successors of Zarharias had still less pretensions to the throne. God permits such things. The people had not consulted him in these changes. C. --- Kings were their own choice. 1 K. xviii.

Saul rose by their "error." S. Jer. --- Knew, or approved not. v. 2. Mat. xxv. 12. C.

--- Perish.

This was the effect, though contrary to their intention. H.

↑ 4

Осия 8:5

Ver. 5. Calf. The idol is broken in pieces, and carried away by the victorious enemy. Thus does the vanity of such gods appear. Their captivity is therefore often foretold. Jer. xliii. 12. ---

Cleansed. The physician is disgusted with the obstinacy of the sick. C. --- How long will Israel resist the Holy Ghost? Acts vii. 51. H.

↑ 5

Осия 8:6

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 6. Israel. This enhances the crime. Can a people so highly favoured adore the work of an artist? --- Webs, such as appear on a fine day in autumn. S.

Jerom's master suggested that this was the sense. Interpreters vary. C. ---

Sept. and Th. "is delusive." Sym. &c. "instable;" shebabim.

H. --- Some erroneously read v instead of i. "The Lord casts off the calves of heretics, ... and wonders that people should prefer heretical filth before the cleanliness of the Church." S. Jer.

↑ 6

Осия 8:7

Ver. 7. Whirlwind. They shall be punished for their folly, nor shall they reap any advantage from idols. --- In it, or in Israel. The seed which I have sown yields no fruit. If any come up, the mildew destroys it. Yea, though any should come to perfection, which is impossible, it should be given to strangers. My people perform no acts of religion; or at least they render them useless, by adoring idols. C. --- He speaks in general terms, as few continued faithful. Yet even in the worst of times, seven thousand were found. 3 K. xix. 18. H.

↑ 7

Осия 8:8

Ver. 8. Vessel. The nations around despised them, after they had applied to the Assyrians, who were looked upon as enemies of all independent states. Israel was not yet in captivity: but this event may be spoken of as if already past.

↑ 8

Осия 8:9

Ver. 9. Wild ass. It is very jealous of liberty, (Job xi. 12.) and of its females, so that it prevents the young males from becoming its rivals. Pliny viii. 30. Solin xxx. --- If this were true, the species would soon perish. H. --- The Israelites disdained subjection to strangers. They even rejected God, their king; for which reason he abandons them to servitude, in a foreign land. They had run furiously after idols, and had given presents to such lovers.

↑ 9

Осия 8:10

Ver. 10. Princes. Heb. "king of kings." This proud title was afterwards taken by the monarchs of Babylon and Persia. Israel ceased to pay taxes, having nothing left. They shall cease to be a people. C. --- Sept. "I will receive them, and they shall cease a little to anoint a king and princes." H. --- They had none during the captivity, as they would not consult God before in their appointment. v. 4. He speaks ironically. I will conduct them beyond the Euphrates, where they shall have nothing to pay for some time. C. --- This wretched condition was of long continuance; (Tournemine) though short, if compared with their crimes. H.

↑ 10

Осия 8:12

Ver. 12. Foreign. Shall I give them laws again to despise? Sept. "I shall write down their number." It will be an easy task, they shall be so diminished. "His laws," &c. (C.) or, "I will describe to him a multitude, and his regulations: The beloved altars have been deemed foreign. S.

Jerom's and Grabe's edit. H.

↑ 12

Осия 8:13

Ver. 13. Egypt, to escape the Assyrian. C. ix. 3. C. --- They have imitated the Egyptian idols. S.

Jer. --- Osee had applied to their king for aid. 4 K. xvii. 4.

↑ 13

Осия 8:14

Ver. 14. Temples, or "palaces." C. --- Cities. The two tribes, witnessing the calamities of their brethren, will not avoid a similar conduct, but trust in their fortifications. W. --- Fire of war destroys both kingdoms. --- Thereof. Sept. of S.

Jerom adds, "and among the Assyrians they have eaten unclean things,"

which may be taken from C. ix. 3. H. --- It is not found in the present Heb.

or Gr. copies. C.

↑ 14

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

Размышления

Для этого отрывка пока нет проверенных размышлений.