احبار · IRV-UR
احبار
12
بائبل کا متنمصنوعی آواز (AI)
और ख़ुदावन्द ने मूसा से कहा, “बनी — इस्राईल से कह कि अगर कोई 'औरत हामिला हो, और उसके लड़का हो तो वह सात दिन तक नापाक रहेगी; जैसे हैज़ के दिनों में रहती है। مزید دیکھیں: لوقا 2:22احبار 15:19احبار 18:19और आठवें दिन लड़के का ख़तना किया जाए। مزید دیکھیں: لوقا 2:21لوقا 1:59یوحنا 7:22-23इसके बाद तैतीस दिन तक वह तहारत के ख़ून में रहे, और जब तक उसकी तहारत के दिन पूरे न हों तब तक न तो किसी पाक चीज़ को छुए और न हैकल में दाख़िल हो। مزید دیکھیں: لوقا 2:22-23احبار 15:25-28حجی 2:13और अगर उसके लड़की हो तो वह दो हफ़्ते नापाक रहेगी, जैसे हैज़ के दिनों में रहती है। इसके बाद वह छियासठ दिन तक तहारत के ख़ून में रहे। مزید دیکھیں: 1 تیمتھیس 2:14-15پیدایش 3:13احبار 12:4'और जब उसकी तहारत के दिन पूरे हो जाएँ, तो चाहे उसके बेटा हुआ हो या बेटी, वह सोख़्तनी क़ुर्बानी के लिए एक यक — साला बर्रा, और ख़ता की क़ुर्बानी के लिए कबूतर का एक बच्चा या एक कुमरी ख़ेमा — ए — इजितमा'अ के दरवाज़े पर काहिन के पास लाए; مزید دیکھیں: لوقا 2:221 پطرس 1:18-19یوحنا 1:29और काहिन उसे ख़ुदावन्द के सामने पेश करे और उसके लिए कफ़्फ़ारा दे। तब वह अपने जिरयान — ए — ख़ून से पाक ठहरेगी। जिस 'औरत के लड़का या लड़की हो उसके बारे में शरा' यह है। مزید دیکھیں: احبار 4:31احبار 15:28-30رومیوں 3:26और अगर उस को बर्रा लाने का मक़दूर न हो तो वह दो कुमरियाँ या कबूतर के दो बच्चे, एक सोख़्तनी क़ुर्बानी के लिए और दूसरा ख़ता की क़ुर्बानी के लिए लाए। यूँ काहिन उसके लिए कफ़्फ़ारा दे तो वह पाक ठहरेगी।” مزید دیکھیں: احبار 5:7احبار 4:26لوقا 2:22-24
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
احبار 12:2
Ver. 2. Child. By this manner of expressing himself, Moses excludes the blessed Virgin, as the ancient fathers and the moderns generally remark. She conceived without concupiscence, and was subject to none of the usual inconveniences of child-birth. Suarez. --- So that whether this law was instituted to expiate the former, or to purify the latter, she was not included. All other mothers were separated, at least seven days, and longer if their state required it; (C.) during which time, they were treated like those mentioned, C.
xv. 19. After that period they were allowed to manage their affairs, as usual, but not to touch any thing sacred, nor suffer their husbands to approach them, till the expiration of 33 days more, v. 4. M. --- Euripides blames Diana for keeping such women at a distance from her altar, while she delighted in human sacrifices.
Iphigen. v. 380. Censorinus says, "Prægnan ante diem quadragesimum non prodit in Fanum; & post partum pleræque graviores sunt, nec sanguinem interdum continent." Grotius.
↑ 2احبار 12:3
Ver. 3. Eighth. Nothing but the child's health could retard the day, (C.) unless the parents were under the necessity of taking a journey, as they were in the desert, &c. H.
↑ 3احبار 12:4
Ver. 4. Sanctuary, or court of the tabernacle, where the women had probably a place apart. C.
↑ 4احبار 12:5
Ver. 5. Days. In all 80, double the time required for a male child, as they infirmities of women continue so much longer when they bear a female. Vales.
sac. Philos. c. xviii. Hippocrates allows forty-two days for the one, and thirty for the other. --- Purification. Some copies of the Sept. read, in her pure, others, in her impure blood; which Origen attempts to reconcile by observing, that she is deemed less impure during the last thirty-three or sixty-six days, than in the preceding ones. C. --- During these, she was treated almost like those who were under the greatest legal uncleanness, C. xv. Numbers v. Those who were under the less, might enter the court of the Gentiles, and did not infect others by their touch. Josep. c. Apion 2. T.
↑ 5احبار 12:6
Ver. 6. Lamb, to thank God for her happy delivery. --- Sin, or uncleanness, which was esteemed a legal offence. Perhaps this sacrifice was also designed to expiate the sins she might have fallen into, (M.) since she was last able to offer one; and likewise the original sin of her female offspring. That of males was effaced by circumcision. H.
↑ 6احبار 12:7
Ver. 7. Blood, which has caused her legal uncleanness.
↑ 7احبار 12:8
Ver. 8. Lamb. This was the case of the blessed Virgin: (Luc. ii. 24,); so poor was she! M. --- It seems difficult to conceive, how all the women of Palestine could present themselves before the tabernacle, 40 or 80 days after the childbirth.
Perhaps the law regarded those only who lived in the neighbourhood. The priests explained to the rest what they had to do, whether they might defer bringing their offering till the next great festival, or they might send it by another hand. We read that Anna came to the temple after she had weaned Samuel, 1 K. i. 21. C.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس