ملاکی · IRV-UR
ملاکی
4
بائبل کا متنمصنوعی آواز (AI)
क्यूँकि देखो वह दिन आता है जो भट्टी की तरह सोज़ान होगा। तब सब मग़रूर और बदकिरदार भूसे की तरह होंगे और वह दिन उनको ऐसा जलाएगा कि शाख़ — ओ — बुन कुछ न छोड़ेगा, रब्ब — उल — अफ़वाज फ़रमाता है। مزید دیکھیں: 2 تھسلنیکیوں 1:82 پطرس 3:7ملاکی 3:2लेकिन तुम पर जो मेरे नाम की ता'ज़ीम करते हो, आफ़ताब — ए — सदाक़त ताली'अ होगा, और उसकी किरनों में शिफ़ा होगी; और तुम गावख़ाने के बछड़ों की तरह कूदो — फाँदोगे। مزید دیکھیں: یرمیاہ 33:6زبور 84:11یسعیاہ 30:26और तुम शरीरों को पायमाल करोगे, क्यूँकि उस रोज़ वह तुम्हारे पाँव तले की राख होंगे, रब्ब — उल — अफ़वाज फ़रमाता है। مزید دیکھیں: ایوب 40:12رومیوں 16:20زکریاہ 10:5“तुम मेरे बन्दे मूसा की शरी'अत या'नी' उन फ़राइज़ — ओ — अहकाम को, जो मैंने होरिब पर तमाम बनी — इस्राईल के लिए फ़रमाए, याद रख्खो। مزید دیکھیں: استثنا 4:10یعقوب 2:9-13رومیوں 3:31देखो, ख़ुदावन्द के बुज़ुर्ग और ग़ज़बनाक दिन के आने से पहले, मैं एलियाह नबी को तुम्हारे पास भेजूँगा। مزید دیکھیں: لوقا 1:17متی 17:10-13مرقس 9:11-13और वह बाप का दिल बेटे की तरफ़, और बेटे का बाप की तरफ़ माइल करेगा; मुबादा मैं आऊँ और ज़मीन को मला'ऊन करूँ।” مزید دیکھیں: لوقا 1:16-17یسعیاہ 11:4عبرانیوں 10:26-31
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)6 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ملاکی 4:1
Ver. 1. Furnace. At the day of judgment, the difference between the just and the wicked will plainly appear. W. --- This sense is most generally given, as well as to those words where our Saviour speaks of the signs of the destruction of Jerusalem and of the end of the world together.
Mat. xxiv. 3. Lu. xxi. 5. Yet the prophet may also allude to the punishment of the Jews by the Romans, when all were assembled at the Passover, (C.) a scourge which the Christians escaped by retiring to Pella. Eus. Hist. iii. 5. --- Proud.
Sept. "strangers." C. --- Branch. No hope shall remain. M.
↑ 1ملاکی 4:2
Ver. 2. Wings. The sun is represented with wings, to imply celerity. The appearance of the Lord will be most acceptable to the virtuous. C. --- Look up, for your redemption is at hand. Lu. xxi.
28. --- Herd. Prot. "stall." Heb. marbek, (H.) "fattened;" though some explain it of oxen treading out corn: they would not however leap, nor fatten so much. C.
↑ 2ملاکی 4:3
Ver. 3. Ashes, burnt in Jerusalem. H. --- Christians rejoiced in the execution of divine justice.
The Jews were not allowed to approach the new city, Elia. S. Jer.
↑ 3ملاکی 4:4
Ver. 4. Law. This must be your guide and comfort. No more prophets shall appear before the Baptist. C.
↑ 4ملاکی 4:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. Elias. Sept. add, "the Thesbite;" and S. Jerom (in Mat. xvii.) says, that Elias shall indeed come and restore all things. --- Dreadful. Christ's first coming was in all meekness; but he will judge in terror. Hence the prophet's meaning is not that S. John, but that Elias shall come before the great day of the Lord. W. --- Yet we may understand it of Christ coming into the world to preach, and again to judge. His first coming proved terrible to the perfidious Jews, whose ruin presently ensued. The destruction of Jerusalem was a figure of that which the world shall experience. C. --- This shall be preceded by the preaching of Elias. N. Alex. Diss.vi. --- This interpretation seems very striking and natural, though the prophet may have had the first coming of Christ and the ruin of the city chiefly in view. Our Saviour testifies that the Elias whom the Jews expected was already come. Mat. xi. 14. and xvii. 11. Lu. ix. 8. C.
↑ 5ملاکی 4:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Heart, &c. By bringing over the Jews to the faith of Christ, he shall reconcile them to their fathers, viz. the patriarchs and prophets, whose hearts for many ages have been turned away from them, because of their refusing to believe in Christ. C. --- The antipathy of Jews and Gentiles shall cease. Both shall enter the Church of Christ. Is. xi. 13. The Baptist strove to ameliorate the manners of the people, and to bring all to Christ, who reconciles all seeming contradictions in the Scriptures. He came to put an end to all dissensions. C.
--- Yet the wicked will still have war. Mat. x. 35. H. --- Christ will convert those Jews at last, (Rom. xi. 26. C.) who have not yet opened their eyes. Their fathers, the apostles and first converts, have long ago shewn them the example. H. --- Anathema. In the Hebrew, cherem, that is, utter destruction. Ch.
--- Sept. "entirely," (C.) or "suddenly;" arden. S. Jer. Deut. vii. 26. --- This passage intimates that the ruin of Jerusalem is threatened. If people should be converted, would that stop the general conflagration? C. --- Some of our crafty adversaries have inferred from the above explanation of anathema, that the Church means heretics to be destroyed: but her kingdom is not of this world: she speaks only of the soul, and exercises a spiritual power. H.
↑ 6لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس