
المزامير · AVD
المزامير
126
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
تَرْنِيمَةُ ٱلْمَصَاعِدِ عِنْدَمَا رَدَّ ٱلرَّبُّ سَبْيَ صِهْيَوْنَ، صِرْنَا مِثْلَ ٱلْحَالِمِينَ. انظر أيضًا: هوشع 6:11يوئيل 3:1المزامير 85:1حِينَئِذٍ ٱمْتَلَأَتْ أَفْوَاهُنَا ضِحْكًا، وَأَلْسِنَتُنَا تَرَنُّمًا. حِينَئِذٍ قَالُوا بَيْنَ ٱلْأُمَمِ: «إِنَّ ٱلرَّبَّ قَدْ عَظَّمَ ٱلْعَمَلَ مَعَ هَؤُلَاءِ». انظر أيضًا: أيوب 8:21زكريا 8:22-23المزامير 71:19عَظَّمَ ٱلرَّبُّ ٱلْعَمَلَ مَعَنَا، وَصِرْنَا فَرِحِينَ. انظر أيضًا: لوقا 1:49إشعياء 66:14إشعياء 51:9-11ٱرْدُدْ يَارَبُّ سَبْيَنَا، مِثْلَ ٱلسَّوَاقِي فِي ٱلْجَنُوبِ. انظر أيضًا: المزامير 85:4يشوع 3:16هوشع 1:11ٱلَّذِينَ يَزْرَعُونَ بِٱلدُّمُوعِ يَحْصُدُونَ بِٱلِٱبْتِهَاجِ. انظر أيضًا: غلاطية 6:9إشعياء 35:10يوحنا 16:20-22ٱلذَّاهِبُ ذَهَابًا بِٱلْبُكَاءِ حَامِلًا مِبْذَرَ ٱلزَّرْعِ، مَجِيئًا يَجِيءُ بِٱلتَّرَنُّمِ حَامِلًا حُزَمَهُ. انظر أيضًا: إشعياء 9:2-3غلاطية 6:7-8المزامير 30:5
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ترقيم دوي-ريمس: المزمور 125
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة الأصحاح
PSALM CXXV. (IN CONVERTENDO.)
The people of God rejoice at their delivery from captivity.
المزامير 125:1
Ver. 1. Sion. It cannot be doubted but this regards the captives of Babylon: but still David might compose it, as he was a prophet; and herein the redemption of mankind may also be described.
Bert. --- The captives pray for the return of the rest of their brethren. C. ---
Comforted. Heb.
"dreaming." C. --- They could hardly believe their own eyes, like S. Peter. Acts xii. 9. This extraordinary joy is felt by devout souls, when freed from sin. W. ---
The Greek cities which the Romans declared free, could scarcely believe that they had understood the herald. Majus gaudium fuit, &c. Livy xxxiii. --- Thus were the Jews affected. C. Ps. xiii. 2. --- Chal. "we were like convalescents,"
which comes nearer to the sense of the Sept. Bert.
↑ 1المزامير 125:2
Ver. 2. Shall. Or "did;" (C.) though the future is here well employed. Bert. ---
The prophet uses both tenses, shewing the certainty of the event. W. --- It would require some time before the Gentiles would become sufficiently acquainted with the concerns of the Jews. Bert. --- As soon as they did, they expressed their admiration, while the former were careful not to imitate the conduct of those who murmured at leaving Egypt. S. Chrys.
↑ 2المزامير 125:4
Ver. 4. South. As the Egyptians hope for the overflowing of the Nile; (Hammond) or as the south wind melts the snow, so as to make the Jordan overflow its banks. Theod. --- The return of our brethren will be as agreeable to us as water to a thirsty soil. Chal. Muis. --- make them come quickly, and in great numbers. Is. lx. 3. and lxvi. 12. C. --- Esdras brought back some, and Nehemias others, from Babylon. Bert. --- The ten tribes returned from Assyria later, and by degrees, (C. Diss.) if at all. Those who arrived first at Jerusalem pray for the rest. Bert. --- The prophet foreseeing this event, desireth its perfect and speedy accomplishment, (W.) though it were scarcely to be expected, no more than (H.) a copious torrent in the south. W.
↑ 4المزامير 125:5
Ver. 5. Joy. This was the case of the martyrs, &c. (Lu. vi. 21. Jo. xvi. 20.) as well as of the captives. Jer. xxxi. 9. Is. lxvi. 10. Bar. v. 6. C. --- Tribulation commonly attends the virtuous in this life. Their reward is reserved for the next. S. Aug.
W. --- Sowing, we know not whether we shall ever reap. H. --- This is a sort of proverb, which is applied to the captives. Bert.
↑ 5المزامير 125:6
Ver. 6. They. Heb. "he," which must be taken distributively for all. Bert.
↑ 6الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص