
هوشع · AVD
هوشع
6
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
هَلُمَّ نَرْجِعُ إِلَى ٱلرَّبِّ لِأَنَّهُ هُوَ ٱفْتَرَسَ فَيَشْفِينَا، ضَرَبَ فَيَجْبِرُنَا. انظر أيضًا: أيوب 5:18التثنية 32:39صموئيل الأول 2:6يُحْيِينَا بَعْدَ يَوْمَيْنِ. فِي ٱلْيَوْمِ ٱلثَّالِثِ يُقِيمُنَا فَنَحْيَا أَمَامَهُ. انظر أيضًا: الملوك الثاني 20:5كورنثوس الأولى 15:4حزقيال 37:11-13لِنَعْرِفْ فَلْنَتَتَبَّعْ لِنَعْرِفَ ٱلرَّبَّ. خُرُوجُهُ يَقِينٌ كَٱلْفَجْرِ. يَأْتِي إِلَيْنَا كَٱلْمَطَرِ. كَمَطَرٍ مُتَأَخِّرٍ يَسْقِي ٱلْأَرْضَ. انظر أيضًا: إرميا 24:7هوشع 14:5الأمثال 2:1-5«مَاذَا أَصْنَعُ بِكَ يَا أَفْرَايِمُ؟ مَاذَا أَصْنَعُ بِكَ يَا يَهُوذَا؟ فَإِنَّ إِحْسَانَكُمْ كَسَحَابِ ٱلصُّبْحِ، وَكَالنَّدَى ٱلْمَاضِي بَاكِرًا. انظر أيضًا: هوشع 13:3هوشع 11:8المزامير 78:34-37لِذَلِكَ أَقْرِضُهُمْ بِٱلْأَنْبِيَاءِ. أَقْتُلُهُمْ بِأَقْوَالِ فَمِي. وَٱلْقَضَاءُ عَلَيْكَ كَنُورٍ قَدْ خَرَجَ. انظر أيضًا: إرميا 23:29إرميا 1:10إرميا 5:14«إِنِّي أُرِيدُ رَحْمَةً لَا ذَبِيحَةً، وَمَعْرِفَةَ ٱللهِ أَكْثَرَ مِنْ مُحْرَقَاتٍ. انظر أيضًا: متى 9:13متى 12:7الأمثال 21:3وَلَكِنَّهُمْ كَآدَمَ تَعَدَّوْا ٱلْعَهْدَ. هُنَاكَ غَدَرُوا بِي. انظر أيضًا: التكوين 3:11هوشع 5:7إرميا 9:6جَلْعَادُ قَرْيَةُ فَاعِلِي ٱلْإِثْمِ مَدُوسَةٌ بِٱلدَّمِ. انظر أيضًا: هوشع 12:11ميخا 7:2هوشع 4:2وَكَمَا يَكْمُنُ لُصُوصٌ لِإِنْسَانٍ، كَذَلِكَ زُمْرَةُ ٱلْكَهَنَةِ فِي ٱلطَّرِيقِ يَقْتُلُونَ نَحْوَ شَكِيمَ. إِنَّهُمْ قَدْ صَنَعُوا فَاحِشَةً. انظر أيضًا: الأمثال 1:11-19صفنيا 3:3هوشع 5:1في بَيْتِ إِسْرَائِيلَ رَأَيْتُ أَمْرًا فَظِيعًا. هُنَاكَ زَنَى أَفْرَايِمُ. تَنَجَّسَ إِسْرَائِيلُ. انظر أيضًا: هوشع 5:3إرميا 23:14حزقيال 23:5وَأَنْتَ أَيْضًا يَا يَهُوذَا قَدْ أُعِدَّ لَكَ حَصَادٌ، عِنْدَمَا أَرُدُّ سَبْيَ شَعْبِي. انظر أيضًا: يوئيل 3:13أيوب 42:10إرميا 51:33
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)10 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
هوشع 6:1
Ver. 1. Early, or in haste. All the people will repent. C.
↑ 1هوشع 6:2
Ver. 2. Cure us. God is always ready to receive penitents. W.
↑ 2هوشع 6:3
Ver. 3. Third. In a short time the Lord will easily set us free. But the prophet refers more directly to the resurrection of the faithful, and of Christ. Eph. ii. 5.
and 1 Cor. xv. 4. C. --- S.
Paul mentions the third day according to the Scriptures, which nowhere else so clearly specify it.
W. See S. Jer. S. Cyp. Sanct. 9. --- Know. Hitherto we have been reproached with voluntary ignorance in adoring idols. C. iv. 6. We will amend. --- His, Christ's. --- Rain. It falls only in autumn and in spring. Deut. xi. 14. C.
↑ 3هوشع 6:4
Ver. 4. Mercy. Heb. chesed, (H.) "piety," &c. (Grot.) whence the word Assideans is derived. 1
Mac. ii. 42. The captives flattered themselves, that as soon as they began to entertain sentiments of repentance, God would relieve them. But he answers that their virtue is inconstant, and that they must suffer in proportion to their crimes.
↑ 4هوشع 6:5
Ver. 5. Mouth. I have ordered my prophets to denounce death unto them, and to treat them roughly, like a piece of marble designed for a statue. Sept. &c. "I have slain thy prophets," &c.
by Elias, Jehu, &c. The former sense is preferable. --- Thy judgments, or condemnation. C. ---
Heb. "and thy judgments light shall go forth." H. --- Pocock labours hard, but in vain, to explain this; as all the old versions, except the Vulg. have, "my judgments as the light," &c. Heb. letters may probably have been ill joined, (Kennicott) as Meibomius suspects they have been also. Jer.
xxiii. 33. Here umospoti caur, "my judgments as the light," &c. is exchanged for umishpatec or.
This would be very easy when words were written undivided, as in ancient MSS. H. --- "Some transcriber upon hearing umishpatecaor, from the person dictating to him, writ umishpateca or instead of umishpate caor. Kennicott, Diss. 1.
↑ 5هوشع 6:6
Ver. 6. Mercy: sincere piety. v. 4. --- Sacrifice. They had offered many. C. v. 6. C.
--- "My victims are the salvation of the faithful, and the conversion of sinners."
S. Jer. --- Knowledge, of a practical nature, which was deficient. C. iv. 6. and vi.
4. C.
↑ 6هوشع 6:7
Ver. 7. Adam. A compact was made with him, that if he continued faithful or otherwise, his posterity should be born in original justice or sin. H. --- He transgressed, and was expelled from paradise, as the Jews were from their land. Sept. "like a man:" like any who had not been so highly favoured with the law, &c. C. --- Adam means "a man," and sometimes it would be as well rendered in this sense. H.
↑ 7هوشع 6:8
Ver. 8. Supplanted with blood. That is, undermined and brought to ruin for shedding of blood; and, as it is signified in the following verse, for conspiring with the priests, (of Bethel) like robbers, to murder in the way such as passed out of Sichem to go towards the temple of Jerusalem. Or else supplanted with blood signifies flowing in such a manner with blood, as to suffer none to walk there without embruing the soles of their feet in blood. Ch. --- Thus they would become unclean, and might easily slip. H. --- Galaad was famous for the treaty between Laban and Jacob; and all such places were chosen for altars in the latter times of the two kingdoms. Maspha or Ramoth were the usual resorts.
Theodoret reads, "Galgal." C. iv. 15. C.
↑ 8هوشع 6:9
Ver. 9. Robbers. Jephte had infested those parts, and the country was noted for murders; whence more cities of refuge were appointed in it. Judg. xi.and Jos. xx. 8. The prophet alludes to what had been said to Gad. Gen. xlix. 19. ---
Out of, or to Sichem. They were jealous of people going thither, (C.) wishing to receive their offerings themselves. H.
↑ 9هوشع 6:11
Ver. 11. Harvest. This implies punishment or felicity. The turn of Juda shall come, and he shall be chastised; but after the captivity, he shall enjoy plenty.
C. ii. 15. Is. ix. 3. C.
↑ 11الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص