يوئيل · AVD
يوئيل
3
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«لِأَنَّهُ هُوَذَا فِي تِلْكَ ٱلْأَيَّامِ وَفِي ذَلِكَ ٱلْوَقْتِ، عِنْدَمَا أَرُدُّ سَبْيَ يَهُوذَا وَأُورُشَلِيمَ، انظر أيضًا: صفنيا 3:19-20إرميا 30:3حزقيال 39:25أَجْمَعُ كُلَّ ٱلْأُمَمِ وَأُنَزِّلُهُمْ إِلَى وَادِي يَهُوشَافَاطَ، وَأُحَاكِمُهُمْ هُنَاكَ عَلَى شَعْبِي وَمِيرَاثِي إِسْرَائِيلَ ٱلَّذِينَ بَدَّدُوهُمْ بَيْنَ ٱلْأُمَمِ وَقَسَمُوا أَرْضِي، انظر أيضًا: زكريا 14:2-4إشعياء 66:16صفنيا 3:8وَأَلْقَوْا قُرْعَةً عَلَى شَعْبِي، وَأَعْطَوْا ٱلصَّبِيَّ بِزَانِيَةٍ، وَبَاعُوا ٱلْبِنْتَ بِخَمْرٍ لِيَشْرَبُوا. انظر أيضًا: ناحوم 3:10عاموس 2:6عوبديا 1:11«وَمَاذَا أَنْتُنَّ لِي يَا صُورُ وَصَيْدُونُ وَجَمِيعَ دَائِرَةِ فِلِسْطِينَ؟ هَلْ تُكَافِئُونَنِي عَنِ ٱلْعَمَلِ، أَمْ هَلْ تَصْنَعُونَ بِي شَيْئًا؟ سَرِيعًا بِٱلْعَجَلِ أَرُدُّ عَمَلَكُمْ عَلَى رُؤُوسِكُمْ. انظر أيضًا: عاموس 1:6-10إرميا 47:4إشعياء 59:18لِأَنَّكُمْ أَخَذْتُمْ فِضَّتِي وَذَهَبِي، وَأَدْخَلْتُمْ نَفَائِسِي ٱلْجَيِّدَةَ إِلَى هَيَاكِلِكُمْ. انظر أيضًا: الملوك الثاني 24:13أخبار الأيام الثاني 21:16-17الملوك الثاني 18:15-16وَبِعْتُمْ بَنِي يَهُوذَا وَبَنِي أُورُشَلِيمَ لِبَنِي ٱلْيَاوَانِيِّينَ لِكَيْ تُبْعِدُوهُمْ عَنْ تُخُومِهِمْ. انظر أيضًا: حزقيال 27:13يوئيل 3:3التثنية 28:68هَأَنَذَا أُنْهِضُهُمْ مِنَ ٱلْمَوْضِعِ ٱلَّذِي بِعْتُمُوهُمْ إِلَيْهِ، وَأَرُدُّ عَمَلَكُمْ عَلَى رُؤُوسِكُمْ. انظر أيضًا: إشعياء 43:5-6إرميا 23:8تسالونيكي الثانية 1:6وَأَبِيعُ بَنِيكُمْ وَبَنَاتِكُمْ بِيَدِ بَنِي يَهُوذَا لِيَبِيعُوهُمْ لِلسَّبَائِيِّينَ، لِأُمَّةٍ بَعِيدَةٍ، لِأَنَّ ٱلرَّبَّ قَدْ تَكَلَّمَ». انظر أيضًا: إشعياء 60:14أيوب 1:15القضاة 2:14نَادُوا بِهَذَا بَيْنَ ٱلْأُمَمِ. قَدِّسُوا حَرْبًا. أَنْهِضُوا ٱلْأَبْطَالَ. لِيَتَقَدَّمْ وَيَصْعَدْ كُلُّ رِجَالِ ٱلْحَرْبِ. انظر أيضًا: إرميا 46:3-4إرميا 31:10إشعياء 8:9-10اِطْبَعُوا سِكَّاتِكُمْ سُيُوفًا، وَمَنَاجِلَكُمْ رِمَاحًا. لِيَقُلِ ٱلضَّعِيفُ: «بَطَلٌ أَنَا!» انظر أيضًا: زكريا 12:8ميخا 4:3إشعياء 2:4أَسْرِعُوا وَهَلُمُّوا يَا جَمِيعَ ٱلْأُمَمِ مِنْ كُلِّ نَاحِيَةٍ وَٱجْتَمِعُوا. إِلَى هُنَاكَ أَنْزِلْ يَارَبُّ أَبْطَالَكَ. انظر أيضًا: إشعياء 13:3صفنيا 3:8ميخا 4:12«تَنْهَضُ وَتَصْعَدُ ٱلْأُمَمُ إِلَى وَادِي يَهُوشَافَاطَ، لِأَنِّي هُنَاكَ أَجْلِسُ لِأُحَاكِمَ جَمِيعَ ٱلْأُمَمِ مِنْ كُلِّ نَاحِيَةٍ. انظر أيضًا: يوئيل 3:2المزامير 98:9إشعياء 3:13أَرْسِلُوا ٱلْمِنْجَلَ لِأَنَّ ٱلْحَصِيدَ قَدْ نَضَجَ. هَلُمُّوا دُوسُوا لِأَنَّهُ قَدِ ٱمْتَلَأَتِ ٱلْمِعْصَرَةُ. فَاضَتِ ٱلْحِيَاضُ لِأَنَّ شَرَّهُمْ كَثِيرٌ». انظر أيضًا: الرؤيا 14:15-20مرقس 4:29هوشع 6:11جَمَاهِيرُ جَمَاهِيرُ فِي وَادِي ٱلْقَضَاءِ، لِأَنَّ يَوْمَ ٱلرَّبِّ قَرِيبٌ فِي وَادِي ٱلْقَضَاءِ. انظر أيضًا: يوئيل 3:2إشعياء 34:2-8فيلبي 3:2اَلشَّمْسُ وَٱلْقَمَرُ يَظْلُمَانِ، وَٱلنُّجُومُ تَحْجُزُ لَمَعَانَهَا. انظر أيضًا: يوئيل 2:10يوئيل 2:31لوقا 21:25-26وَٱلرَّبُّ مِنْ صِهْيَوْنَ يُزَمْجِرُ، وَمِنْ أُورُشَلِيمَ يُعْطِي صَوْتَهُ، فَتَرْجُفُ ٱلسَّمَاءُ وَٱلْأَرْضُ. وَلَكِنَّ ٱلرَّبَّ مَلْجَأٌ لِشَعْبِهِ، وَحِصْنٌ لِبَنِي إِسْرَائِيلَ. انظر أيضًا: عاموس 1:2يوئيل 2:10-11إرميا 25:30-31«فَتَعْرِفُونَ أَنِّي أَنَا ٱلرَّبُّ إِلَهُكُمْ، سَاكِنًا فِي صِهْيَوْنَ جَبَلِ قُدْسِي. وَتَكُونُ أُورُشَلِيمُ مُقَدَّسَةً وَلَا يَجْتَازُ فِيهَا ٱلْأَعَاجِمُ فِي مَا بَعْدُ. انظر أيضًا: يوئيل 2:27إشعياء 52:1ناحوم 1:15«وَيَكُونُ فِي ذَلِكَ ٱلْيَوْمِ أَنَّ ٱلْجِبَالَ تَقْطُرُ عَصِيرًا، وَٱلتِّلَالَ تَفِيضُ لَبَنًا، وَجَمِيعَ يَنَابِيعِ يَهُوذَا تَفِيضُ مَاءً، وَمِنْ بَيْتِ ٱلرَّبِّ يَخْرُجُ يَنْبُوعٌ وَيَسْقِي وَادِي ٱلسَّنْطِ. انظر أيضًا: حزقيال 47:1-12الرؤيا 22:1-2زكريا 14:8مِصْرُ تَصِيرُ خَرَابًا، وَأَدُومُ تَصِيرُ قَفْرًا خَرِبًا، مِنْ أَجْلِ ظُلْمِهِمْ لِبَنِي يَهُوذَا ٱلَّذِينَ سَفَكُوا دَمًا بَرِيئًا فِي أَرْضِهِمْ. انظر أيضًا: إشعياء 19:1-15إرميا 51:35زكريا 14:18-19وَلَكِنَّ يَهُوذَا تُسْكَنُ إِلَى ٱلْأَبَدِ، وَأُورُشَلِيمَ إِلَى دَوْرٍ فَدَوْرٍ. انظر أيضًا: حزقيال 37:25إشعياء 33:20عاموس 9:15وَأُبَرِّئُ دَمَهُمُ ٱلَّذِي لَمْ أُبَرِّئْهُ، وَٱلرَّبُّ يَسْكُنُ فِي صِهْيَوْنَ». انظر أيضًا: حزقيال 36:25الرؤيا 21:3إشعياء 4:4
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ملاحظات · هايدوك (1859، ملك عام)20 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يوئيل 3:1
Ver. 1. Back. The people were just returned when the nations around fell upon them, and were miraculously defeated. Theod. --- We shall follow the system respecting God, given Ezec.
xxxviii. C. --- Most people, with S. Jerom, suppose that the general judgment is described, though some explain it of the captives delivered from their enemies. W.
↑ 1يوئيل 3:2
Ver. 2. Josaphat, "the judgment of the Lord," (H.) marks the place where the Judge will sit, on the east of Jerusalem, between the temple and Olivet, whence our Lord ascended into heaven. W.
--- There also had been seized and treated contumeliously. H. --- But many of the Fathers assert that the whole world will be the scene of judgment, and the first author who determines the situation of Josaphat, is one in the works of V.
Bede. Here it may denote the great plain reaching from Carmel to the Jordan, where the army of Cambyses perished with its chief. People of almost all nations were there. Ezec. xxxviii. --- Land. The Chaldees, now governed by a Persian, had scattered the Jews, and the Idumeans had seized part of their land.
↑ 2يوئيل 3:3
Ver. 3. Boy, to gratify their brutal passions; (Lam. v.) or, they have exchanged such for harlots, (C.) and paid the latter with captive boys. Sept. H.
↑ 3يوئيل 3:4
Ver. 4. Me. These cities and nations had rejoiced at the ruin of the Jews. Ezec.
xxv. C. ---
Coast. Sept. "Galilee of strangers." H.
↑ 4يوئيل 3:5
Ver. 5. Temples, or palaces. The Chaldeans had done so, and perhaps had sold some to others.
↑ 5يوئيل 3:6
Ver. 6. Greeks: the Ionians carried on such a traffic. Ezec. xxvii. 13. Tyre and the Philistines were ready to sell. ib. xxvi. 2. and xxv. 15.
↑ 6يوئيل 3:7
Ver. 7. Them, particularly under Hystaspes and Artaxerxes.
↑ 7يوئيل 3:8
Ver. 8. Sabeans; probably at the bottom of Arabia. C. --- Thirty thousand Tyreans were sold by Alexander. Arrian ii. --- The Jews would not fail to purchase. C.
↑ 8يوئيل 3:9
Ver. 9. Prepare. Lit. "sanctify." H. --- God sends Cambyses to chastise Egypt.
His turn will then come.
↑ 9يوئيل 3:11
Ver. 11. Down. Many perished in Egypt, the rest in Judea. v. 2.
↑ 11يوئيل 3:11
Ver. 11. Valley, at Jezrahel, the valley of destruction. v. 14.
↑ 11يوئيل 3:13
Ver. 13. Harvest, the time of vengeance. Mat. xiii. 30. Apoc. xiv. 15. C.
↑ 13يوئيل 3:14
Ver. 14. Nations. Heb. hamonim, "multitudes." H. --- This alludes to the place Amona, where God was buried. Ezec. xxx. 15. 18. C. --- Sept. "sounds have been heard in the vale of justice,"
where sentence has been pronounced and executed. H. --- The repetition of peoples and destruction, shews the crowds (H.) which shall be judged and cut in pieces like fuel for the fire.
Ps. cxxviii. 4. W.
↑ 14يوئيل 3:15
Ver. 15. Shining. All shall be amazed at the fall of Cambyses. C. ii. 30. Ezec.
xxviii. 30. A storm shall overwhelm his army. C.
↑ 15يوئيل 3:16
Ver. 16. Roar, in thunder. Jer. xxv. 30. Amos i. 2. H.
↑ 16يوئيل 3:17
Ver. 17. No more, for a long time. Antiochus and the Romans again profaned the temple. But the Church of Christ is always holy.
↑ 17يوئيل 3:18
Ver. 18. Sweetness; oil and honey. C. --- Fountain, &c. viz. the fountain of grace in the Church militant, and of glory in the Church triumphant; which shall water the torrent or valley of thorns, that is, the souls that before, like barren ground, brought forth nothing but thorns, or that were afflicted with the thorns of crosses and tribulations. Ch. --- Sept. have, "bands." Heb. shittim. H.
--- Abundance shall ensue after the death of Cambyses, as a figure of the graces which shall be granted to Christians. Ezec. xlvii. 2.
↑ 18يوئيل 3:19
Ver. 19. Desolation. Cambyses laid it waste for three years, as Ochus did afterwards. --- Edom.
Judas and Hican punished them for their former barbarity. Ps. cxxxvi. 7. and 2
Mac. x. 16.
Ezechiel xxv. 12. C.
↑ 19يوئيل 3:20
Ver. 20. Judea and Jerusalem. That is, the spiritual Jerusalem, viz. the Church of Christ. Ch. ---
Judea was unmolested for a considerable time.
↑ 20يوئيل 3:21
Ver. 21. Which must be supplied in Hebrew. The Idumeans had been spared for a long time. But they shall not escape. Chal. &c. C. --- The rites of the law could not purify, as the sacraments of Christ do. S. Jer. --- God will cleanse his people, and will chastise the Ammonites, &c. who had injured them. Sept. "I will seek (or avenge) their blood, and will not pronounce innocent;"
athooso. H. --- Sion, in heaven, (M.) and in the tabernacles of the Catholic Church, from the beginning of the world unto eternity. H.
AMOS
THE PROPHECY OF AMOS.
PREFACE.
Amos prophesied in Israel about the same time as Osee, and was called from following the cattle to denounce God's judgments to the people of Israel and the neighbouring nations, for their repeated crimes, in which they continued with repentance. Ch. --- The kingdom was then almost free from idolatry, except that of the calves, yet dissolute and flourishing under Jeroboam II. The prophet spoke at Bethel, (C. vii.) till the idolatrous priest, Amasias, forced him to flee to Thecua, four leagues south of Jerusalem, where he continued to prophesy against the various nations of Damascus, Juda, &c. but particularly against Israel. C. i. &c. How long he continued is uncertain. S. Jerom and others account his style rustic; but S. Aug. (Doct. iv. 7.) as good a judge, pronounces that it was eloquent, and like that of the other inspired writers, suited to the speakers.
C. --- Amos means "one carrying," or "a people torn away." S. Jer. in Joel. H. ---
He deals in metaphors agreeably to his pastoral education, but is profound in sense. Id. ep. ad Paulin. ---
After denouncing judgments on different nations, he foretells the coming of Christ and abundance of grace. W.
↑ 21الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص