المزامير · AVD
المزامير
85
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
لِإِمَامِ ٱلْمُغَنِّينَ. لِبَنِي قُورَحَ. مَزْمُورٌ رَضِيتَ يَارَبُّ عَلَى أَرْضِكَ. أَرْجَعْتَ سَبْيَ يَعْقُوبَ. انظر أيضًا: إرميا 30:18المزامير 14:7حزقيال 39:25غَفَرْتَ إِثْمَ شَعْبِكَ. سَتَرْتَ كُلَّ خَطِيَّتِهِمْ. سِلَاهْ. انظر أيضًا: ميخا 7:18كولوسي 2:13المزامير 32:1حَجَزْتَ كُلَّ رِجْزِكَ. رَجَعْتَ عَنْ حُمُوِّ غَضَبِكَ. انظر أيضًا: التثنية 13:17المزامير 106:23إشعياء 12:1أَرْجِعْنَا يَا إِلَهَ خَلَاصِنَا، وَٱنْفِ غَضَبَكَ عَنَّا. انظر أيضًا: مراثي إرميا 5:21المزامير 80:3المزامير 80:7هَلْ إِلَى ٱلدَّهْرِ تَسْخَطُ عَلَيْنَا؟ هَلْ تُطِيلُ غَضَبَكَ إِلَى دَوْرٍ فَدَوْرٍ؟ انظر أيضًا: المزامير 79:5المزامير 80:4إشعياء 64:9-12أَلَا تَعُودُ أَنْتَ فَتُحْيِينَا، فَيَفْرَحُ بِكَ شَعْبُكَ؟ انظر أيضًا: حبقوق 3:2المزامير 80:18المزامير 90:14أَرِنَا يَارَبُّ رَحْمَتَكَ، وَأَعْطِنَا خَلَاصَكَ. انظر أيضًا: المزامير 91:16المزامير 50:23إرميا 42:12إِنِّي أَسْمَعُ مَا يَتَكَلَّمُ بِهِ ٱللهُ ٱلرَّبُّ، لِأَنَّهُ يَتَكَلَّمُ بِٱلسَّلَامِ لِشَعْبِهِ وَلِأَتْقِيَائِهِ، فَلَا يَرْجِعُنَّ إِلَى ٱلْحَمَاقَةِ. انظر أيضًا: المزامير 29:11الرؤيا 3:19يوحنا 14:27لِأَنَّ خَلَاصَهُ قَرِيبٌ مِنْ خَائِفِيهِ، لِيَسْكُنَ ٱلْمَجْدُ فِي أَرْضِنَا. انظر أيضًا: إشعياء 46:13زكريا 2:5يوحنا 7:17ٱلرَّحْمَةُ وَٱلْحَقُّ ٱلْتَقَيَا. ٱلْبِرُّ وَٱلسَّلَامُ تَلَاثَمَا. انظر أيضًا: الأمثال 3:3المزامير 89:14إشعياء 32:16-18ٱلْحَقُّ مِنَ ٱلْأَرْضِ يَنْبُتُ، وَٱلْبِرُّ مِنَ ٱلسَّمَاءِ يَطَّلِعُ. انظر أيضًا: يوحنا 14:6إشعياء 45:8يوحنا الأولى 5:20-21أَيْضًا ٱلرَّبُّ يُعْطِي ٱلْخَيْرَ، وَأَرْضُنَا تُعْطِي غَلَّتَهَا. انظر أيضًا: يعقوب 1:17المزامير 84:11المزامير 67:6ٱلْبِرُّ قُدَّامَهُ يَسْلُكُ، وَيَطَأُ فِي طَرِيقِ خَطَوَاتِهِ. انظر أيضًا: المزامير 89:14يوحنا 13:34يوحنا الأولى 2:6
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ملاحظات · هايدوك (1859، ملك عام)12 ملاحظة
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ترقيم دوي-ريمس: المزمور 84
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة الأصحاح
PSALM LXXXIV. (BENEDIXISTI DOMINE.)
The coming of Christ, to bring peace and salvation to man.
المزامير 84:1
Ver. 1. Psalm. It resembles the 66th, and seems to have been sung when the first-fruits were brought to the temple. Most people explain it of the captives delivered, (Theod. Du Pin) and of Christ's redemption. Euseb. S. Aug. C. ---
David foresaw the afflictions and captivity of his people; and was aware of the miseries of mankind, to be removed by the Messias alone. Bert.
↑ 1المزامير 84:2
Ver. 2. Blessed. Heb. "taken into favour," or "hast rendered fruitful." Judea. C.
--- God had bestowed many benefits upon his people, rescuing them from the Egyptian bondage, and not punishing them as much as they deserved. W. ---
Others explain it of the captivity at Babylon, or under the devil. M. --- David speaks of the former event by the prophetic spirit, and the latter misfortune was always deplorable, and to be terminated only by the Messias. Bert. --- The redemption of man was prefigured by the liberation of the Jews. D.
↑ 2المزامير 84:5
Ver. 5. Convert. Bring back the remnant of thy people, dispersed through the world. Only a few returned under Cyrus; the rest came back by degrees principally during the reigns of Hystaspes and Alexander the Great. C. Diss. ---
While we continue unconverted, we are objects of God's wrath. Bert. Lam. v.
21. --- Our Saviour. Sept. "of our salvations." S. Jer. "our Jesus." H. ---
Saviour of mankind, mitigate thy wrath against us. W.
↑ 5المزامير 84:6
Ver. 6. Ever. The Pythagoreans settled their differences before sunset. Plut. ---
"Cherish not, mortals, an immortal wrath." Arist. Rhet. ii. 21. H. --- As long, O
God, as we see not our brethren restored, we shall think that thou art not perfectly reconciled us. C.
↑ 6المزامير 84:7
Ver. 7. Turn, conversus. The ancient psalters read convertens. "Converting, O
God, thou wilt bring us to life," free us from captivity, and redeem us from sin by Jesus Christ, the conqueror of death. C. --- Before their conversion sinners lie dead in guilt. W. --- O God, thou wilt again restore us to life. D.
↑ 7المزامير 84:8
Ver. 8. Salvation. By Cyrus, or rather by the Messias, whose time drew near. C.
↑ 8المزامير 84:9
Ver. 9. Hear. Hitherto the prophet had been distracted by the thought of his people's misery. S.
Aug. --- In me, is not expressed in Heb. --- Heart. Some of the ancients add, "to him." C. --- The Sept. seem to have had a copy different from the present Heb.
"But let them not turn again to folly;" (Prot. H.) though the sense is much the same. They may have read lobom lie, "their heart to God," (Bert.) or lobsle, (C.)
"the heart, Sela;" instead of lecisla, "to folly." H. --- Those Israelites who had given away to idolatry, were little inclined to return to their own country, at the invitation of Cyrus. Though Christ came to save all, only men of good will obtained his peace.
Lu. ii. 4. Jo. i. 5. C. --- There is no peace for the wicked. Is. xlviii. 22. Phil. iv. 9.
Bert. --- The redemption of the world was here revealed. W. M.
↑ 9المزامير 84:10
Ver. 10. Land. After the captivity, Judea flourished by degrees. But the glory of the second temple consisted in the presence of the Messias. Agg. ii. 8. C. ---
Those who were moved with godly fear, embraced the gospel, in order to be saved, while many rejected it through their own fault. W.
↑ 10المزامير 84:11
Ver. 11. Kissed. Or, "embraced," like friends, as the ancient psalters read. The people practised these virtues after the captivity, and more particularly in the Church of Christ. C. --- At the time appointed, He reconciled sinners to his Father, having satisfied his justice, (Bert.) and displayed his own mercy. M. ---
Thus justice is strictly observed, and peace made between God and man.
W. --- The justice of the Father and the mercy of the Son kiss each other. D. H.
↑ 11المزامير 84:12
Ver. 12. Earth. Good men preserve a clear conscience. W. --- Virtues of every description (M.) are become common among God's people, (C.) particularly Christians, though our Saviour may here be styled justice. M. --- He was born of a pure virgin. S. Jer. Lyran. --- Jam redit et virgo; redeunt saturnia regna.
Virg. Ec. iv. H.
↑ 12المزامير 84:13
Ver. 13. Fruit. By imitation, (C.) "we may give birth to Jesus Christ," says S.
Jerom. God bestows grace, and so men yield fruit. W.
↑ 13المزامير 84:14
Ver. 14. Him. The holy Baptist shall prepare the way of the Lord. Lyr. Muis. ---
Heb. "each one's justice," &c. Sym. --- After the captivity religion shall reign. If we wish to enter heaven, we must follow virtue. C.
↑ 14الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص