
Oseas · BLM
Oseas
10
Texto bíblicoVoz sintética (IA)
Israel es una vid frondosa que da su fruto. Conforme a la abundancia de su fruto, multiplicó sus altares; conforme a la bondad de su tierra, hermosearon sus pilares sagrados. Ver también: Oseas 8:11Levítico 26:1Isaías 5:1-7Su corazón está dividido; ahora serán hallados culpables. Él demolerá sus altares, y destruirá sus pilares sagrados. Ver también: 1 Reyes 18:21Miqueas 5:13Santiago 4:4Seguramente ahora dirán: «No tenemos rey, porque no tememos a Yahvé; y el rey, ¿qué puede hacer por nosotros?» Ver también: Oseas 10:15Oseas 10:7Oseas 13:11Hablan palabras vanas, jurando en falso al hacer pactos. Por eso el juicio brota como ajenjo en los surcos del campo. Ver también: Amós 5:7Oseas 4:2Amós 6:12Los habitantes de Samaria estarán aterrorizados por los becerros de Bet-avén; porque su pueblo se lamentará por su ídolo, junto con sus sacerdotes que se regocijaban en él, por su gloria, la cual se ha apartado de ella. Ver también: Oseas 9:112 Reyes 23:5Oseas 5:8El ídolo también será llevado a Asiria como regalo para un gran rey. Efraín se cubrirá de vergüenza, e Israel se avergonzará de su propio consejo. Ver también: Oseas 5:13Isaías 30:3Jeremías 7:24Samaria y su rey son arrastrados como espuma sobre la faz de las aguas. Ver también: Oseas 10:3Judas 1:132 Reyes 1:3Los lugares altos de Avén, el pecado de Israel, serán destruidos; el espino y el cardo crecerán sobre sus altares. Y dirán a los montes: «¡Cubridnos!», y a los collados: «¡Caed sobre nosotros!» Ver también: Apocalipsis 6:16Lucas 23:30Isaías 2:19«Oh Israel, has pecado desde los días de Gabaa. Allí se mantuvieron. ¿No los alcanzará en Gabaa la batalla contra los hijos de iniquidad? Ver también: Oseas 9:9Jueces 20:5Jueces 19:22-30Cuando sea mi deseo, yo los castigaré; y se reunirán naciones contra ellos, cuando sean atados por su doble transgresión. Ver también: Ezequiel 5:13Jeremías 16:16Oseas 4:9Efraín es una novilla domada a la que le gusta trillar, mas yo pondré el yugo sobre su hermoso cuello. Haré que Efraín tire del carro; Judá arará, y Jacob romperá sus terrones. Ver también: Oseas 4:16Jeremías 50:11Deuteronomio 25:4Sembrad para vosotros en justicia, segad conforme a la misericordia. Haced para vosotros barbecho, porque es el tiempo de buscar a Yahvé, hasta que venga y llueva justicia sobre vosotros. Ver también: Jeremías 4:3-4Santiago 3:18Isaías 45:8Habéis arado la impiedad, habéis segado la iniquidad. Habéis comido fruto de mentira, porque confiasteis en vuestro propio camino y en la multitud de vuestros valientes. Ver también: Job 4:8Gálatas 6:7-8Proverbios 22:8Por tanto, se levantará un tumulto de guerra entre tu pueblo, y todas tus fortalezas serán destruidas, como Salmán destruyó a Bet-arbel en el día de la batalla, cuando la madre fue despedazada junto con sus hijos. Ver también: Oseas 13:16Habacuc 1:102 Reyes 18:9-10Así os hará Betel a causa de vuestra gran maldad. Al despuntar el alba, el rey de Israel será destruido por completo». Ver también: Oseas 10:5Romanos 7:13Amós 7:9-17
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)15 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Oseas 10:1
Ver. 1. Branches. Sept. "Wood." Sym. This is all: it yields no fruit. Prot.
"empty." H. --- Heb.
"plucked." The grapes are taken away, as the Israelites were; though they boasted of their numbers. C. ix. 16. They are often compared to a vine, the symbol of fecundity. Is. v. 3. Ps.
cxxvii. 3. C. --- The greater benefits of God enhanced their ingratitude. W. --- On every noted hill (H.) profane altars were erected.
↑ 1Oseas 10:2
Ver. 2. Divided between the Lord and idols. 3 K. xviii. 21. C. --- The Jews relate that Osee, the last king of Israel, gave the people leave to go to Jerusalem; (4
K. xvii. 2.) and as they would not take advantage of it, their ruin was decreed.
S. Jer.
↑ 2Oseas 10:3
Ver. 3. No king, in captivity; or they give this title to the golden calf. Manahem had destroyed one, so that they could not but see its vanity. The neighbouring nations looked upon their idols as their kings.
↑ 3Oseas 10:4
Ver. 4. Covenant with Phul, who seeks only your destruction. 4 K. xv. 19. C. ---
Bitterness.
Heb. "poison," (H.) or a bitter herb. C.
↑ 4Oseas 10:5
Ver. 5. The kine of Bethaven. The golden calves of Jeroboam, (Ch.) one of which (H.) was set up at Bethel. W. --- The feminine cows, is spoken in ridicule; as (C.) O verè Phrygiæ, Æn. ix. Isis was represented with a cow's head. Herod.
ii. 41. --- Rejoiced. To avoid this apparent contradiction, the Jews relate that the priests had sent a brazen calf to the Assyrians, and secreted the golden one. While they rejoiced at their success, Salmanasar, (Seder. Olam.) or Sennacherib, discovered the cheat, and came to destroy the kingdom. S. Jer.
--- This has the air of a fable. If (C.) we substitute e for g, in yagilu, (H.) we may give a good sense to the Heb. "The people shouting, or in black, ( cemaraiv) have been in sorrow, because their glory is taken from them: so the idol is called. Ps. cv. 20. C.
↑ 5Oseas 10:6
Ver. 6. Itself also is carried, &c. One of the golden calves was given by king Manahem to Phul, king of the Assyrians, to engage him to stand by him. Ch. ---
Avenging. C. v. 13. --- Will, or expectation of aid. C. --- He had recourse to this nation, without consulting God. H.
↑ 6Oseas 10:7
Ver. 7. Pass. Heb. "As for Samaria, it is undone. Its king is like froth, or a bubble," &c. C. xi. 1.
The calf; (v. 3.) Zacharias or Osee may be meant.
↑ 7Oseas 10:8
Ver. 8. Us, as the Jews would do at the last siege, and sinners before the day of judgment. Lu.
xxiii. 30. Apoc. vi. 14. Too happy, if they could by a speedy death escape eternal torments! C.
--- People shall be in the utmost consternation at the approach of the Assyrians. H. --- They will not think themselves secure enough in their caverns.
↑ 8Oseas 10:9
Ver. 9. Gabaa. Sept. "high places;" or he alludes to the brutality of the citizens.
Judg. xx. 13. ---
Stood. Those of Gabaa were speedily punished by the other tribes. Now, all are perverse. At that time one tribe was guilty, and yet some were spared; but all Israel shall be now led into captivity.
C. --- From the time that Dan adored Micha's idol, (Jud. xviii. 14.) the evil has spread among the rest of the tribes, which did not punish this transgression.
Hence all shall at last suffer. W.
↑ 9Oseas 10:10
Ver. 10. Their two iniquities. Their two calves; (Ch.) or because they have abandoned God, and followed idols. Jer. ii. 13. Many render, "when I shall have tied them, like oxen, in their two furrows." But the Vulg. is plainer, and adopted by most.
↑ 10Oseas 10:11
Ver. 11. Neck. I will confine her to harder labour. While the oxen tred out corn, they may eat.
Deut. xxv. 4. --- Himself. Juda shall be chastised after the ten tribes; so that none of my people shall escape.
↑ 11Oseas 10:12
Ver. 12. Mouth. Heb. "in proportion to (C.) your piety." Sept. "gather a vintage of the fruit of life." H. --- Ground. Reform you conduct. C. --- Justice, when Christ shall appear, the source of all our grace and justice. S. Jer. &c. C. ---
Sept. "Light up for yourselves the light of knowledge, for it is time; seek the Lord, till ye obtain the fruit of justice."
↑ 12Oseas 10:13
Ver. 13. Ploughed. Sept. "Why have you concealed impiety," refusing to confess? H. ---
Iniquity, or punishment. --- Lying. Your hopes are frustrated, and no fruit is seen. C. --- Ways: idols. S. Jer.
↑ 13Oseas 10:14
Ver. 14. Tumult. Heb. shaon; the din of war, (H.) or cry of soldiers. C. ---
Salmana, king of the Madianites, was destroyed by the house; that is, by the followers of him that judgeth Baal; that is, of Gedeon, who threw down the altar of Baal, and was therefore called Jerobaal. See Judg. vi.
and viii. Ch. --- Of him. Sept. Rom. "of Jeroboam." But S. Jer. &c. have, Jerobaal. Theodoret,
"in the house of Arbeel." Heb. "as Salmana ruined the house of Arbela." There were many places of this name; but none of great note, taken by Salmanasar.
Some think that he took it before he was king. Yet this is all uncertain, and the Heb. seems rather changed, so that we should read with the Alex. MS. S. Jer.
&c. Jerobaal, who defeated the Madianites, and treated Succoth with great severity. Judg. viii. 15. C.
↑ 14Oseas 10:15
Ver. 15. Bethel. This place, defiled by an idol, shall be the scene of your misery.
Sept. "So I will treat you, O house of Israel," &c. (H.) which is not in Heb. (S.
Jer.) but seems as good. H. ---
Heb. adds here properly, (C.) "Presently, or in the morning, shall the king of Israel be utterly cut off," which we have in the next chapter.
↑ 15Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias