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Amós · BRBSL

Amós

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Ouçam esta palavra que o SENHOR falou contra vocês, filhos de Israel, contra toda a família que eu tirei da terra do Egito, dizendo: Veja também: Amós 2:10Jeremias 8:3Miqueias 3:1“De todas as famílias da terra, eu escolhi apenas vocês. Portanto, eu os castigarei por todos os seus pecados.” Veja também: Deuteronômio 7:6Êxodo 19:5-6Deuteronômio 10:15Andarão dois juntos, se não estiverem de acordo? Veja também: 2 Coríntios 6:14-16Gênesis 17:1Gênesis 5:22Rugirá o leão no bosque, quando não tem presa? O leão jovem ruge do seu covil, se não tiver apanhado nada? Veja também: Oseias 11:10Salmos 104:21Amós 1:2Cairá um pássaro numa armadilha na terra, se não houver laço armado para ele? A armadilha dispara do chão, quando não há nada para apanhar? Veja também: Eclesiastes 9:12Daniel 9:14Jeremias 31:28Toca-se a trombeta na cidade, sem que o povo se assuste? Acontece algum mal a uma cidade, sem que o SENHOR o tenha feito? Veja também: Isaías 45:7Sofonias 1:16Isaías 14:24-27Certamente o Senhor DEUS não fará coisa alguma, sem revelar o seu segredo aos seus servos, os profetas. Veja também: João 15:15Gênesis 18:17Salmos 25:14O leão rugiu. Quem não temerá? O Senhor DEUS falou. Quem pode deixar de profetizar? Veja também: Amós 3:4Jeremias 20:9Atos dos Apóstolos 4:20Proclamem nos palácios de Asdode, e nos palácios na terra do Egito, e digam: “Reúnam-se nos montes de Samaria, e vejam que grande tumulto há nela, e que opressão há no meio deles.” Veja também: Amós 4:1Amós 6:1Amós 1:8“De fato, eles não sabem fazer o que é certo”, diz o SENHOR, “aqueles que acumulam despojo e saque em seus palácios.” Veja também: Sofonias 1:9Jeremias 4:22Salmos 14:4Portanto, assim diz o Senhor DEUS: “Um adversário invadirá a terra; ele derrubará as suas fortalezas, e as suas fortificações serão saqueadas.” Veja também: 2 Reis 18:9-112 Reis 17:3-6Amós 6:14Assim diz o SENHOR: “Assim como o pastor resgata da boca do leão duas pernas, ou um pedaço de orelha, assim serão resgatados os filhos de Israel que se sentam em Samaria no canto de um divã, e nas almofadas de seda de uma cama.” Veja também: 1 Samuel 17:34-37Romanos 11:4-5Isaías 31:4“Ouçam, e testemunhem contra a casa de Jacó”, diz o Senhor DEUS, o Deus dos Exércitos. Veja também: Deuteronômio 30:18-192 Reis 17:131 Tessalonicenses 4:6“Pois no dia em que eu castigar Israel por suas transgressões, também castigarei os altares de Betel; e as pontas do altar serão cortadas, e cairão por terra. Veja também: 2 Reis 23:15Oseias 10:5-82 Crônicas 34:6-7Golpearei a casa de inverno junto com a casa de verão; e as casas de marfim perecerão, e as grandes casas chegarão ao fim,” diz o SENHOR. Veja também: Jeremias 36:221 Reis 22:39Amós 6:11

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)21 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

Amós 3:1

Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.

↑ 1

Amós 3:2

Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.

Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.

↑ 2

Amós 3:3

Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.

↑ 3

Amós 3:4

Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?

↑ 4

Amós 3:5

Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.

↑ 5

Amós 3:6

Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.

↑ 6

Amós 3:7

Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.

↑ 7

Amós 3:9

Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.

↑ 9

Amós 3:11

Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"

according to S. Jerom's master. H.

↑ 11

Amós 3:12

Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.

Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.

subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted

"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.

H.

↑ 12

Amós 3:14

Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.

Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.

Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.

↑ 14

Amós 3:15

Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.

Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.

↑ 15

Amós 3:1

Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.

↑ 1

Amós 3:2

Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.

Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.

↑ 2

Amós 3:3

Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.

↑ 3

Amós 3:6

Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.

↑ 6

Amós 3:9

Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.

↑ 9

Amós 3:11

Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"

according to S. Jerom's master. H.

↑ 11

Amós 3:12

Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---

Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.

subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted

"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.

H.

↑ 12

Amós 3:14

Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.

Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---

Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.

↑ 14

Amós 3:15

Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.

--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.

↑ 15

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

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Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
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