Amós · BRBSL
Amós
9
Texto bíblicoVoz sintética (IA)
Eu vi o Senhor em pé junto ao altar, e ele disse: “Bata nos capitéis das colunas, para que os umbrais tremam. Quebre-os em pedaços sobre a cabeça de todos eles. Eu matarei o último deles à espada. Nenhum deles fugirá. Nenhum deles escapará. Veja também: Salmos 68:21Apocalipse 1:17Isaías 6:1Ainda que cavem até o Seol, de lá a minha mão os tirará; e ainda que subam ao céu, de lá os farei descer. Veja também: Jeremias 51:53Salmos 139:7-10Abdias 1:4Ainda que se escondam no cume do Carmelo, eu os procurarei e os tirarei de lá; e ainda que se ocultem da minha vista no fundo do mar, lá darei ordem à serpente, e ela os morderá. Veja também: Jeremias 16:16Jó 34:22Jeremias 23:23-24Ainda que vão para o cativeiro diante de seus inimigos, lá darei ordem à espada, e ela os matará. Fixarei os meus olhos neles para o mal, e não para o bem. Veja também: Levítico 26:33Jeremias 44:11Jeremias 21:10Pois o Senhor, o DEUS dos Exércitos, é aquele que toca a terra e ela se derrete, e todos os que nela habitam prantearão; e toda ela se levantará como o Rio, e baixará novamente, como o Rio do Egito. Veja também: Amós 8:8Miqueias 1:3-4Isaías 64:1É ele quem constrói as suas câmaras nos céus, e fundou a sua abóbada na terra; ele quem chama pelas águas do mar, e as derrama sobre a superfície da terra — o SENHOR é o seu nome. Veja também: Salmos 104:3Amós 5:8Amós 4:13“Acaso vocês não são para mim como os filhos dos etíopes, ó filhos de Israel?” diz o SENHOR. “Não fiz eu Israel subir da terra do Egito, e os filisteus de Caftor, e os sírios de Quir? Veja também: Jeremias 47:42 Reis 16:9Deuteronômio 2:23Eis que os olhos do Senhor DEUS estão sobre o reino pecador, e eu o destruirei da superfície da terra, exceto que não destruirei totalmente a casa de Jacó”, diz o SENHOR. Veja também: Jeremias 30:11Jeremias 44:27Amós 9:4“Pois eis que darei ordem, e peneirarei a casa de Israel entre todas as nações, assim como o grão é peneirado em uma peneira, contudo nem o menor grão cairá na terra. Veja também: Lucas 22:31Deuteronômio 28:64Isaías 30:28Todos os pecadores do meu povo morrerão à espada, os quais dizem: ‘O mal não nos alcançará nem virá ao nosso encontro.’ Veja também: Amós 6:3Isaías 33:14Mateus 13:49-50Naquele dia eu levantarei a tenda de Davi, que está caída, e fecharei as suas brechas, e levantarei as suas ruínas, e a edificarei como nos dias da antiguidade, Veja também: Atos dos Apóstolos 15:15-17Jeremias 33:14-16Isaías 16:5para que possuam o remanescente de Edom e todas as nações que são chamadas pelo meu nome”, diz o SENHOR, que faz isso. Veja também: Isaías 43:7Isaías 65:1Atos dos Apóstolos 15:17“Eis que vêm os dias”, diz o SENHOR, “em que o lavrador alcançará o ceifeiro, e o que pisa as uvas, àquele que lança a semente; e vinho doce gotejará dos montes, e fluirá das colinas. Veja também: Joel 3:18João 4:35Isaías 55:13Trarei o meu povo Israel de volta do cativeiro, e eles reconstruirão as cidades em ruínas, e as habitarão; e plantarão vinhas, e beberão do seu vinho. Também farão jardins, e comerão do seu fruto. Veja também: Isaías 61:4Jeremias 30:3Jeremias 30:18Eu os plantarei na sua terra, e eles não serão mais arrancados da sua terra que lhes dei,” diz o SENHOR, o seu Deus. Veja também: Jeremias 24:6Ezequiel 37:25Isaías 60:21
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
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Notas · Haydock (1859, domínio público)20 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Amós 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. But Amos speaks rather of Israel. C. Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amós 9:2
Ver. 2. Hell; to the deepest caves, where they used to flee. Ps. cxxxviii. 8.
↑ 2Amós 9:3
Ver. 3. Top, in woods, or caverns. Serpent. Fishes and sea monsters are so called.
↑ 3Amós 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amós 9:6
Ver. 6. Ascension, or his high throne. Ch. Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amós 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. Their future return is represented as already past. Vat. Mercer.
↑ 7Amós 9:9
Ver. 9. Ground, to be mixed with the good corn. Israel shall be purified in captivity. C.
Though many perished, God still preserved his Church. W.
↑ 9Amós 9:10
Esta nota do século XIX usa linguagem polêmica; leia-a à luz da nota no início deste painel.
Ver. 10. Us. Such infidels delayed repentance, (H.) or laughed at the menaces of impending ruin.
C. v. 18. C.
↑ 10Amós 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amós 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amós 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Amós 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. --- The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. --- But Amos speaks rather of Israel. C. --- Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amós 9:3
Ver. 3. Top, in woods, or caverns. --- Serpent. Fishes and sea monsters are so called.
↑ 3Amós 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. --- Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amós 9:6
Ver. 6. Ascension, or his high throne. Ch. --- Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. --- Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. --- Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." --- Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amós 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. --- Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. --- God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. --- Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. --- Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. --- Their future return is represented as already past. Vat. Mercer.
↑ 7Amós 9:9
Ver. 9. Ground, to be mixed with the good corn. --- Israel shall be purified in captivity. C. ---
Though many perished, God still preserved his Church. W.
↑ 9Amós 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. --- After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amós 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. --- "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amós 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. --- Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. --- God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças