Provérbios

Provérbios 31:1

Ver. 1. Lamuel. This name signifies, God with him; and is supposed to be one of the names of Solomon. Ch. --- Grotius would explain it of Ezechias. But why should we abandon the tradition of both Jews and Christians? --- Mother; Bethsabee, who it seems was inspired, unless she received these maxims from Nathan. Solomon always speaks of her with the utmost respect, as a prudent mother may have the greatest influence over the tender minds of her children. C. i. 8.

and xxiii. 25.

Provérbios 31:2

Ver. 2. Vows. She seems unable to express her concern for him when he first mounted the throne, and shewed her the greatest reverence. 3 K. ii. 19.

Provérbios 31:3

Ver. 3. Women. This would destroy thy health, and tend to impoverish the kingdom. --- Kings, by injustice and ambition. C.

Provérbios 31:4

Ver. 4. Give. Sept. "Do all with counsel. By advice drink wine. Lords are inclined to anger; let them not drink wine." H. --- Solomon took this advice.

Eccle. ii. 3.

Provérbios 31:5

Ver. 5. Poor. Solon condemned to death, at Athens, the prince who should get drunk; and the Areopagites excluded from their assembly a judge who had dined in a tavern. Laert. 1. Athen.

xiii. 2.

Provérbios 31:6

Ver. 6. Drink. Heb. shecar, particularly palm-wine. --- Are sad. Heb. "perish,"

being sentenced to die; (Mark xv. 23. Amos ii. 8.) or, who grieve and mourn for one deceased. On such occasions no food was prepared in the house, but the friends supplied what was necessary, and went to eat and drink with the afflicted. Eccle. vii. 3.

Provérbios 31:7

Ver. 7. More. Not that intoxication is permitted even to them.

Provérbios 31:8

Ver. 8. Pass through life, or the country. C. --- Sept. "Open thy mouth and judge righteously.

Render justice to the poor and weak." H. --- Doctrine is best received by those who are more ready to hear than to speak. W.

Provérbios 31:10

Ver. 10. Who. The following verses are in alphabetical order. They contain a grand eulogy of Bethsabee, who repented, or of a perfect matron. C. --- Such are rare, though they may be found.

W. --- Valiant; industrious. --- Price. Formerly people bought their wives. C. ---

Is. Heb. "is far above riches (Prot. H.) or pearls." Lam. iv. 7.

Provérbios 31:11

Ver. 11. Spoils, taken in war. His wife will supply all necessaries. v. 21.

Provérbios 31:13

Ver. 13. Hands, with skill and industry, (C.) or "willingness." Heb. M. --- Ladies of the highest quality formerly employed themselves in this manner, like Penelope. Alexander, Augustus, and Charlemagne wore garments, which their sisters or wives had wrought. Curt. 5. Suet. 64.

Eginhard.

Provérbios 31:14

Ver. 14. Bread; all that is used for meat and drink. Sept. "riches." Grabe,

"livelihood:" Bion. H.

Provérbios 31:15

Ver. 15. Night, or early in the morning, as soon as the night was over; de nocte.

Heb. "while it is yet night." H. --- Extreme vigilance is required of those who direct others. "The master must be first up, and last in bed." Cato v.

Provérbios 31:16

Ver. 16. Considered. This conduct is suggested by prudence. C. --- Cato (Rust.

2.) says, "Do not go only once round the field," &c.

Provérbios 31:17

Ver. 17. Arm; working, and making others obey.

Provérbios 31:18

Ver. 18. Night, during a great part of which she will work.

Provérbios 31:19

Ver. 19. Strong things, "becoming" (Sept.) her station. C. --- Spindle. She purposes and begins well, trusting in God for perfection and a reward. W.

Provérbios 31:21

Ver. 21. Domestics. Heb. "house is clothed in purple," which may be understood of the domestics, though it seems more probably to refer to her husband and children.

Provérbios 31:22

Ver. 22. Tapestry, for the beds and floor. --- Linens, or cotton; byssus. Ex. xxv.

4.

Provérbios 31:23

Ver. 23. Gates. Chal. "provinces." The rich were chosen for judges. C.

Provérbios 31:24

Ver. 24. The Chanaanite, the merchant; for Chanaanite, in Hebrew, signifies a merchant. Ch. ---

The Phœnicians travelled into all countries. Traffic was not then deemed a discredit, even to kings. --- Girdles were worn both by men and women, and were very costly, insomuch that (C.) the kings of Persia assigned cities to furnish their wives with them. Athen. i. in Antylla. --- They who practise and teach the law may be said to buy and sell. W.

Provérbios 31:25

Ver. 25. Clothing: it is very beautiful, or wisdom and virtue surround her. ---

Day. She fears not death, (C.) or future distress of hunger, &c. Jans.

Provérbios 31:26

Ver. 26. Tongue. She is ever bent on doing good. H. --- Very different from many of her sex, who are taken up with vanity and complaints. C.

Provérbios 31:27

Ver. 27. Idle, out of a sense of duty, and not though avarice.

Provérbios 31:28

Ver. 28. Her. They were best able to judge of her merit.

Provérbios 31:30

Ver. 30. Lord. Hitherto natural qualifications appear: but to these the Christian matron must add sincere piety: and thus Solomon completes the character of his mother, (C.) who had given him such excellent instructions, or of any accomplished woman. Outward beauty soon (H.) decays; but the fear of God is more deserving of praise. W.

Provérbios 31:31

Ver. 31. Gates, before all the judges (H.) and people. M. --- Good works shall be rewarded at God's tribunal, (W.) when the vain worldly beauty shall be covered with confusion. H. --- This idea of a perfect woman is best verified in the Catholic Church, (S. Aug. Ven. Bede) though the blessed Virgin, &c. may also be designated. W. --- The use of the alphabet herein denotes, that we must begin with a moral good life, if we would penetrate the greater mysteries of the Scriptures. S. Jerom. Lam.