
圣咏集 · WEB-C
圣咏集
61
圣经经文合成语音(AI)
For the Chief Musician. For a stringed instrument. By David. Hear my cry, God. Listen to my prayer. 另见: 斐理伯书 4:6圣咏集 4:1圣咏集 86:6From the end of the earth, I will call to you when my heart is overwhelmed. Lead me to the rock that is higher than I. 另见: 圣咏集 18:2圣咏集 139:9-10依撒意亚 32:2For you have been a refuge for me, a strong tower from the enemy. 另见: 箴言 18:10圣咏集 62:7圣咏集 116:2I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah. 另见: 圣咏集 23:6圣咏集 27:4圣咏集 17:8For you, God, have heard my vows. You have given me the heritage of those who fear your name. 另见: 圣咏集 56:12玛拉基亚 3:16-18圣咏集 86:11You will prolong the king’s life. His years will be for generations. 另见: 圣咏集 21:4圣咏集 89:36-37圣咏集 21:6He shall be enthroned in God’s presence forever. Appoint your loving kindness and truth, that they may preserve him. 另见: 圣咏集 40:11创世纪 24:27圣咏集 41:12So I will sing praise to your name forever, that I may fulfill my vows daily. 另见: 圣咏集 65:1圣咏集 145:1-2圣咏集 71:22
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)7 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
杜埃-兰斯编号:圣咏 60
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
本章导言
PSALM LX. (EXAUDI DEUS.)
A prayer for the coming of the kingdom of Christ, which shall have no end.
圣咏集 60:1
Ver. 1. Hymns. This denotes either the female musicians, or the instruments. C.
--- David, under persecution, (Ferrand) the captains, (Ven. Bede C.) or any one in the Church of Christ, (S. Aug.) may adopt this psalm, (Bert.) to thank God.
W.
↑ 1圣咏集 60:3
Ver. 3. Earth of Palestine, (Bert.) when David was at Mahanaim. Ferrand. 2 K.
xvii. 22. H. ---
The countries beyond the Euphrates may be so styled. Ps. lxiv. 6. --- Rock, by inspiring Cyrus to grant us liberty, (C.) or by sending Jesus Christ. Euseb. ---
The church is firmly established; and, in all places, serves God. W.
↑ 3圣咏集 60:5
Ver. 5. Tabernacle. The words for ever seem to confine this to heaven, as the Fathers explain them, though they may also allude to a temporal protection (Bert.) in the temple. C. --- Wings.
Chal. "of thy deity." Chal. I will continue a member of thy Church here, and be happy for ever.
M.
↑ 5圣咏集 60:6
Ver. 6. Inheritance. David had both a temporal, and an eternal one in view. Bert.
--- The captives express their gratitude for their deliverance. C.
↑ 6圣咏集 60:7
Ver. 7. King. They wish long life to the king, expecting that the predictions of the prophets insured to them temporal dominion. But when they saw Zorobabel possess no such splendour, they were naturally taught to extend their thoughts to the Messias, of whom the Chal. and ancient Jews, as well as the Fathers, explain this passage. C. --- Chal. "the days of the future world thou wilt add to the days of the king, the Messias. His years shall be like the generations of this world, and the generations of the world to come." Eternity is clearly meant. If David speaks of himself, and of his successors on the throne for many ages, he must be considered as a figure of Christ, who is also designated. Bert. --- The Church will continue to the end, and be triumphant throughout eternity. W.
↑ 7圣咏集 60:8
Ver. 8. Search? Who can comprehend what thou hast prepared for this king?
He may allude to the promises made to David's family, (Ps. lxxxviii. 30. 38. C.) which should reign for ever, by means of Christ. H. --- Who can explain the mercy of God in redeeming us; and his fidelity in granting his promised rewards? W.
↑ 8圣咏集 60:9
Ver. 9. Day. A Levite speaks, having dedicated himself by vow to serve God continually in his temple, after his return from Babylon, (C.) or David expresses his resolution to testify his gratitude, by sacrifice. H. --- I will sing psalms, &c. in this life, and for ever. W.
↑ 9许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可