依撒意亚 · WEB-C
依撒意亚
32
圣经经文合成语音（AI）
Behold, a king shall reign in righteousness, and princes shall rule in justice. 另见: 依撒意亚 9:6-7希伯来书 1:8-9耶肋米亚 33:15A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land. 另见: 依撒意亚 25:4依撒意亚 9:6依撒意亚 44:3The eyes of those who see will not be dim, and the ears of those who hear will listen. 另见: 依撒意亚 29:18宗徒大事录 26:18格林多后书 4:6The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly. 另见: 依撒意亚 29:24路加福音 21:14-15宗徒大事录 2:4-12The fool will no longer be called noble, nor the scoundrel be highly respected. 另见: 依撒意亚 5:20圣咏集 15:4玛拉基亚 3:18For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against the LORD, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail. 另见: 玛窦福音 15:19玛窦福音 23:13撒慕尔纪上 24:13The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right. 另见: 耶肋米亚 5:26-28依撒意亚 5:23玛窦福音 26:59-60But the noble devises noble things, and he will continue in noble things. 另见: 撒慕尔纪下 9:1-13箴言 11:24-25宗徒大事录 11:29-30Rise up, you women who are at ease! Hear my voice! You careless daughters, give ear to my speech! 另见: 依撒意亚 28:23依撒意亚 3:16玛窦福音 13:9For days beyond a year you will be troubled, you careless women; for the vintage will fail. The harvest won’t come. 另见: 耶肋米亚 8:13依撒意亚 7:23索福尼亚 1:13Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist. 另见: 依撒意亚 3:24米该亚 1:8-11耶肋米亚 6:26Beat your breasts for the pleasant fields, for the fruitful vine. 另见: 厄则克耳 20:6纳鸿 2:7哀歌 4:3-4Thorns and briers will come up on my people’s land; yes, on all the houses of joy in the joyous city. 另见: 欧瑟亚 9:6依撒意亚 22:2依撒意亚 34:13For the palace will be forsaken. The populous city will be deserted. The hill and the watchtower will be for dens forever, a delight for wild donkeys, a pasture of flocks, 另见: 依撒意亚 27:10依撒意亚 25:2依撒意亚 24:12until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest. 另见: 厄则克耳 39:29依撒意亚 29:17依撒意亚 44:3Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field. 另见: 欧瑟亚 3:5伯多禄前书 4:1-4依撒意亚 42:4The work of righteousness will be peace, and the effect of righteousness, quietness and confidence forever. 另见: 依撒意亚 26:3圣咏集 119:165雅各伯书 3:17-18My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places, 另见: 匝加利亚 2:5欧瑟亚 2:18-23耶肋米亚 33:16though hail flattens the forest, and the city is leveled completely. 另见: 依撒意亚 28:17依撒意亚 30:30依撒意亚 28:2Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey. 另见: 训道篇 11:1依撒意亚 30:23-24依撒意亚 55:10-11
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 32:1
Ver. 1. King. Ezechias or Josias, as figures of Jesus Christ, who is meant. C. ---
They and their counsellors only foreshewed the advantages derived from Christ and his apostles in a more abundant manner. S. Jer. --- Judgment and justice. These words have a higher meaning than what is assigned to them by philosophers. In God, the former implies the preparation of the means for man's redemption, as the latter does the execution; and in man, judgment denotes the selection of what is right, and justice implies the putting it willingly in practice. Thus Christ will fulfill all the he has graciously purposed, with the two other divine persons; and the princes, his pastors, shall discern what is good for their own and people's eternal welfare. W.
↑ 1依撒意亚 32:2
Ver. 2. Land. Ezechias and Josias were both a defence to their subjects.
↑ 2依撒意亚 32:3
Ver. 3. Dim. True prophets shall speak, while false ones shall be silent. C.
↑ 3依撒意亚 32:4
Ver. 4. Plain. Some parts of the prediction relate literally to the Old Test. But this alludes to the New, when the mysteries of religion are clearly confessed in the Catholic Church. W. --- Even the most illiterate are guided with security, if they will but hear the Church. H.
↑ 4依撒意亚 32:5
Ver. 5. Deceitful. Heb. "miser be called liberal." Lu. xxii. 25. These good princes are contrasted with Achaz, who had oppressed his subjects.
↑ 5依撒意亚 32:7
Ver. 7. Vessels. Arms, (C.) or all the words and actions of the miser are bent on evil. H. --- The ministers of wicked princes resemble them. M.
↑ 7依撒意亚 32:9
Ver. 9. Women. Great cities. He announces the impending dangers.
↑ 9依撒意亚 32:10
Ver. 10. Year. After a long time; or the prophet speaks two years before the arrival of Sennacherib, after the vintage was ended. C. xxx. 20. and 4 K. xix. 29.
C.
↑ 10依撒意亚 32:12
Ver. 12. Mourn. Sept. "beat." H. --- Breasts, suckling infants. In mourning, women beat and uncovered their breasts, which, on any other occasion, would have been deemed very indecent.
C. Ezec. xxiii. 34. Herod. ii. 84.
↑ 12依撒意亚 32:13
Ver. 13. Up. Being uncultivated for two years. This was still more the case during the captivity.
C. --- How. Sept. "from every house joy shall be taken away, thou rich city." H.
↑ 13依撒意亚 32:14
Ver. 14. Ever. Some palaces had been demolished by Sennacherib, though this seems to refer to the Babylonian captivity.
↑ 14依撒意亚 32:15
Ver. 15. High, as Ezechiel (xxxvii. 10.) saw the dry bones rise again. Under this idea prosperity is frequently described. The rest of the chapter may very well be explained of the propagation of the gospel. --- Forest. Carmel was a fertile spot. Judea shall flourish, and Assyria shall be laid waste. The synagogue will be rejected, while the Gentiles, (C.) formerly so barren, shall embrace the faith and true piety. H.
↑ 15依撒意亚 32:17
Ver. 17. Peace. The just shall enjoy peace, under Ezechias.
↑ 17依撒意亚 32:19
Ver. 19. Hail. God's judgment shall overtake Babylon, or rather Ninive.
↑ 19依撒意亚 32:20
Ver. 20. Waters. Fruitful soils, abounding with cattle. C. --- Both Jews and Gentiles shall submit to Christ. Clem. Strom. vi. S. Jer.
↑ 20许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可