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مُولَّد بالذكاء الاصطناعي

أخبار الأيام الأول

28
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
وَجَمَعَ دَاوُدُ كُلَّ رُؤَسَاءِ إِسْرَائِيلَ، رُؤَسَاءَ ٱلْأَسْبَاطِ وَرُؤَسَاءَ ٱلْفِرَقِ ٱلْخَادِمِينَ ٱلْمَلِكَ، وَرُؤَسَاءَ ٱلْأُلُوفِ وَرُؤَسَاءَ ٱلْمِئَاتِ، وَرُؤَسَاءَ كُلِّ ٱلْأَمْوَالِ وَٱلْأَمْلَاكِ ٱلَّتِي لِلْمَلِكِ وَلِبَنِيهِ، مَعَ ٱلْخِصْيَانِ وَٱلْأَبْطَالِ وَكُلِّ جَبَابِرَةِ ٱلْبَأْسِ، إِلَى أُورُشَلِيمَ. انظر أيضًا: أخبار الأيام الأول 23:2أخبار الأيام الأول 11:10-47أخبار الأيام الأول 27:1-34وَوَقَفَ دَاوُدُ ٱلْمَلِكُ عَلَى رِجْلَيْهِ وَقَالَ: «اِسْمَعُونِي يَا إِخْوَتِي وَشَعْبِي. كَانَ فِي قَلْبِي أَنْ أَبْنِيَ بَيْتَ قَرَارٍ لِتَابُوتِ عَهْدِ ٱلرَّبِّ وَلِمَوْطِئِ قَدَمَيْ إِلَهِنَا، وَقَدْ هَيَّأْتُ لِلْبِنَاءِ. انظر أيضًا: إشعياء 66:1المزامير 99:5أخبار الأيام الأول 17:1-2وَلَكِنَّ ٱللهَ قَالَ لِي: لَا تَبْنِي بَيْتًا لِٱسْمِي لِأَنَّكَ أَنْتَ رَجُلُ حُرُوبٍ وَقَدْ سَفَكْتَ دَمًا. انظر أيضًا: أخبار الأيام الأول 22:8أخبار الأيام الأول 17:4الملوك الأول 5:3وَقَدِ ٱخْتَارَنِي ٱلرَّبُّ إِلَهُ إِسْرَائِيلَ مِنْ كُلِّ بَيْتِ أَبِي لِأَكُونَ مَلِكًا عَلَى إِسْرَائِيلَ إِلَى ٱلْأَبَدِ، لِأَنَّهُ إِنَّمَا ٱخْتَارَ يَهُوذَا رَئِيسًا، وَمِنْ بَيْتِ يَهُوذَا بَيْتَ أَبِي، وَمِنْ بَنِي أَبِي سُرَّ بِي لِيُمَلِّكَنِي عَلَى كُلِّ إِسْرَائِيلَ. انظر أيضًا: صموئيل الأول 16:1أخبار الأيام الأول 5:2صموئيل الأول 16:6-13وَمِنْ كُلِّ بَنِيَّ، لِأَنَّ ٱلرَّبَّ أَعْطَانِي بَنِينَ كَثِيرِينَ، إِنَّماَ ٱخْتَارَ سُلَيْمَانَ ٱبْنِي لِيَجْلِسَ عَلَى كُرْسِيِّ مَمْلَكَةِ ٱلرَّبِّ عَلَى إِسْرَائِيلَ. انظر أيضًا: أخبار الأيام الأول 23:1أخبار الأيام الأول 3:1-9أخبار الأيام الأول 22:9-10وَقَالَ لِي: إِنَّ سُلَيْمَانَ ٱبْنَكَ هُوَ يَبْنِي بَيْتِي وَدِيَارِي، لِأَنِّي ٱخْتَرْتُهُ لِي ٱبْنًا، وَأَنَا أَكُونُ لَهُ أَبًا، انظر أيضًا: صموئيل الثاني 7:13-14العبرانيين 3:6أخبار الأيام الأول 22:9-10وَأُثَبِّتُ مَمْلَكَتَهُ إِلَى ٱلْأَبَدِ إِذَا تَشَدَّدَ لِلْعَمَلِ حَسَبَ وَصَايَايَ وَأَحْكَامِي كَهَذَا ٱلْيَوْمِ. انظر أيضًا: أخبار الأيام الأول 22:13الملوك الأول 8:61يشوع 1:6-7وَٱلْآنَ فِي أَعْيُنِ كُلِّ إِسْرَائِيلَ مَحْفَلِ ٱلرَّبِّ، وَفِي سَمَاعِ إِلَهِنَا، ٱحْفَظُوا وَٱطْلُبُوا جَمِيعَ وَصَايَا ٱلرَّبِّ إِلَهِكُمْ لِكَيْ تَرِثُوا ٱلْأَرْضَ ٱلْجَيِّدَةَ وَتُوَرِّثُوهَا لِأَوْلَادِكُمْ بَعْدَكُمْ إِلَى ٱلْأَبَدِ. انظر أيضًا: التثنية 4:1التثنية 5:32إشعياء 34:16وَأَنْتَ يَا سُلَيْمَانُ ٱبْنِي، ٱعْرِفْ إِلَهَ أَبِيكَ وَٱعْبُدْهُ بِقَلْبٍ كَامِلٍ وَنَفْسٍ رَاغِبَةٍ، لِأَنَّ ٱلرَّبَّ يَفْحَصُ جَمِيعَ ٱلْقُلُوبِ، وَيَفْهَمُ كُلَّ تَصَوُّرَاتِ ٱلْأَفْكَارِ. فَإِذَا طَلَبْتَهُ يُوجَدُ مِنْكَ، وَإِذَا تَرَكْتَهُ يَرْفُضُكَ إِلَى ٱلْأَبَدِ. انظر أيضًا: إرميا 29:13يعقوب 4:8-11متى 7:7-8اُنْظُرِ ٱلْآنَ لِأَنَّ ٱلرَّبَّ قَدِ ٱخْتَارَكَ لِتَبْنِيَ بَيْتًا لِلْمَقْدِسِ، فَتَشَدَّدْ وَٱعْمَلْ». انظر أيضًا: أخبار الأيام الأول 28:6تيموثاوس الأولى 4:16أخبار الأيام الأول 22:16-19وَأَعْطَى دَاوُدُ سُلَيْمَانَ ٱبْنَهُ مِثَالَ ٱلرِّوَاقِ وَبُيُوتِهِ وَخَزَائِنِهِ وَعَلَالِيِّهِ وَمَخَادِعِهِ ٱلدَّاخِلِيَّةِ وَبَيْتِ ٱلْغِطَاءِ، انظر أيضًا: أخبار الأيام الأول 28:19الملوك الأول 6:3الخروج 25:40وَمِثَالَ كُلِّ مَا كَانَ عِنْدَهُ بِٱلرُّوحِ لِدِيَارِ بَيْتِ ٱلرَّبِّ وَلِجَمِيعِ ٱلْمَخَادِعِ حَوَالَيْهِ، وَلِخَزَائِنِ بَيْتِ ٱللهِ وَخَزَائِنِ ٱلْأَقْدَاسِ، انظر أيضًا: أخبار الأيام الأول 26:20الملوك الأول 15:15الملوك الثاني 18:15وَلِفِرَقِ ٱلْكَهَنَةِ وَٱللَّاوِيِّينَ، وَلِكُلِّ عَمَلِ خِدْمَةِ بَيْتِ ٱلرَّبِّ، وَلِكُلِّ آنِيَةِ خِدْمَةِ بَيْتِ ٱلرَّبِّ. انظر أيضًا: عزرا 8:33أخبار الأيام الأول 23:6عزرا 8:25-30فَمِنَ ٱلذَّهَبِ بِٱلْوَزْنِ لِمَا هُوَ مِنْ ذَهَبٍ، لِكُلِّ آنِيَةِ خِدْمَةٍ فَخِدْمَةٍ، وَلِجَمِيعِ آنِيَةِ ٱلْفِضَّةِ فِضَّةً بِٱلْوَزْنِ، لِكُلِّ آنِيَةِ خِدْمَةٍ فَخِدْمَةٍ. وَبِٱلْوَزْنِ لِمَنَائِرِ ٱلذَّهَبِ وَسُرُجِهَا مِنْ ذَهَبٍ بِٱلْوَزْنِ لِكُلِّ مَنَارَةٍ فَمَنَارَةٍ وَسُرُجِهَا، وَلِمَنَائِرِ ٱلْفِضَّةِ بِٱلْوَزْنِ لِكُلِّ مَنَارَةٍ وَسُرُجِهَا حَسَبَ خِدْمَةِ مَنَارَةٍ فَمَنَارَةٍ. انظر أيضًا: الخروج 25:31-39زكريا 4:2-3الرؤيا 1:12-13وَذَهَبًا بِٱلْوَزْنِ لِمَوَائِدِ خُبْزِ ٱلْوُجُوهِ لِكُلِّ مَائِدَةٍ فَمَائِدَةٍ، وَفِضَّةً لِمَوَائِدِ ٱلْفِضَّةِ. انظر أيضًا: أخبار الأيام الثاني 4:19الملوك الأول 7:48أخبار الأيام الثاني 4:8وَذَهَبًا خَالِصًا لِلْمَنَاشِلِ وَٱلْمَنَاضِحِ وَٱلْكُؤُوسِ. وَلِأَقْدَاحِ ٱلذَّهَبِ بِٱلْوَزْنِ لِقَدَحٍ فَقَدَحٍ، وَلِأَقْدَاحِ ٱلْفِضَّةِ بِٱلْوَزْنِ لِقَدَحٍ فَقَدَحٍ. انظر أيضًا: صموئيل الأول 2:13-14العدد 7:13-14الملوك الأول 10:21وَلِمَذْبَحِ ٱلْبَخُورِ ذَهَبًا مُصَفًّى بِٱلْوَزْنِ، وَذَهَبًا لِمِثَالِ مَرْكَبَةِ ٱلْكَرُوبِيمِ ٱلْبَاسِطَةِ أَجْنِحَتَهَا ٱلْمُظَلِّلَةِ تَابُوتَ عَهْدِ ٱلرَّبِّ. انظر أيضًا: الخروج 25:18-22الخروج 30:1-10العبرانيين 9:5«قَدْ أَفْهَمَنِي ٱلرَّبُّ كُلَّ ذَلِكَ بِٱلْكِتَابَةِ بِيَدِهِ عَلَيَّ، أَيْ كُلَّ أَشْغَالِ ٱلْمِثَالِ». انظر أيضًا: أخبار الأيام الأول 28:11-12الخروج 25:40حزقيال 3:14وَقَالَ دَاوُدُ لِسُلَيْمَانَ ٱبْنِهِ: «تَشَدَّدْ وَتَشَجَّعْ وَٱعْمَلْ. لَا تَخَفْ وَلَا تَرْتَعِبْ، لِأَنَّ ٱلرَّبَّ ٱلْإِلَهَ إِلَهِي مَعَكَ. لَا يَخْذُلُكَ وَلَا يَتْرُكُكَ حَتَّى تُكَمِّلَ كُلَّ عَمَلِ خِدْمَةِ بَيْتِ ٱلرَّبِّ. انظر أيضًا: أخبار الأيام الأول 22:13إشعياء 41:10يشوع 1:5-9وَهُوَذَا فِرَقُ ٱلْكَهَنَةِ وَٱللَّاوِيِّينَ لِكُلِّ خِدْمَةِ، بَيْتِ ٱللهِ. وَمَعَكَ فِي كُلِّ عَمَلٍ كُلُّ نَبِيهٍ بِحِكْمَةٍ لِكُلِّ خِدْمَةٍ، وَٱلرُّؤَسَاءُ وَكُلُّ ٱلشَّعْبِ تَحْتَ كُلِّ أَوَامِرِكَ». انظر أيضًا: أخبار الأيام الأول 24:1-26المزامير 110:3تيطس 3:1

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)18 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

أخبار الأيام الأول 28:1

Ver. 1. Israel. These are more particularly described as princes of the tribes, (H.) twelve captains, &c. C. xxvii. 1. --- And his. Heb. "and of his sons." C. ---

We may also understand this of the preceptors of the royal family. C. xxvii. 32.

--- Officers. Lit. "eunuchs." H. --- Bravest; particularly those specified C. xi.

↑ 1

أخبار الأيام الأول 28:2

Ver. 2. Rising up from his bed, on which he lay, on account of his great age and weakness, while he addressed himself to his son; (3 K. i. 47. C.) or he rose from his throne, to honor this grand assembly. Heb. "stood upon his feet." H.

--- Thought. Heb. "I, with my heart, thought to," &c.

C. --- And, or which is the footstool. H. --- The ark is often so called, because God was considered as sitting upon the wings of the cherubim, over it. Ps.

xcviii. 1. &c. --- Building. No doubt what David left would have been sufficient.

Yet Solomon thought that he could make something still more magnificent.

↑ 2

أخبار الأيام الأول 28:3

Ver. 3. Blood. See C. xxii. 8. C.

↑ 3

أخبار الأيام الأول 28:4

Ver. 4. Ever; for a long time, and to leave the throne to my posterity for many ages, and to the Messias for ever. This expression is not always to be taken in its rigour. C. --- Princes. Heb.

"prince, or the ruler." H. --- This tribe had long possessed the greatest power, (C.) and the promise of the sceptre. Gen. xlix. W. --- The phrase often denotes a long time, but it is best understood of Christ. D.

↑ 4

أخبار الأيام الأول 28:5

Ver. 5. My son, by the mouth of Nathan. 2 K. vii. 13. M. --- Solomon was a figure of Christ, and his dignity was predicted. C. xvii. 11. 3 K. i. 13. C.

↑ 5

أخبار الأيام الأول 28:7

Ver. 7. If. The promises of the Old Testament were frequently conditional, and we always find the condition marked in some place; but those made to the Church of Christ, have no such limitation. H. --- Day. Solomon was once faithful, and afterwards fell; it is uncertain whether ever to rise again. Hence it appears that the true children of God may become wicked. W.

↑ 7

أخبار الأيام الأول 28:8

Ver. 8. Seek. Wilful (H.) or supine ignorance will excuse no man. M.

↑ 8

أخبار الأيام الأول 28:9

Ver. 9. Know, with affection (H.) and faith; and him alone must thou serve. D. ---

Forsake him, and die impenitent. H.

↑ 9

أخبار الأيام الأول 28:11

Ver. 11. Description, impressed by God on David's imagination; (Cajet.) or rather planned out by the hand of God, (v. 19. Salien) as the law was written. H.

--- The Jews pretend that this plan was delivered to Moses, and handed down by Josue, &c. to David. E. --- But why might not David receive it immediately from heaven? C. --- Treasures. Lit. "cellars." H. --- The original term, Ganzac, is not Heb. We find Ganas (Est. iii. 9.) to signify a treasure, being derived from the Persian, Gaza. David gave, therefore, a description of the rooms to keep the treasures of the temple, or of the cellars for wine and oil. C. --- Sept. "a pattern of the temple and of the houses thereof, and of the Zakcho, and of the upper rooms, and of the inner storehouses," &c. H. ---

Inner, or most retired closets, (3 K. xx. 30. C.) where the Levites slept. M. ---

Seat, where the ark was kept, and God was rendered propitious. H.

↑ 11

أخبار الأيام الأول 28:13

Ver. 13. Divisions, into twenty-four classes, (M.) which was done by God's order. H. --- For all, that everything might be done with regularity. M.

↑ 13

أخبار الأيام الأول 28:14

Ver. 14. Weight, or sufficient for each, v. 15. H. --- Some think he only left a memorial of what quantity of gold and silver would be requisite. It does not appear that Solomon used silver for the vessels, as he chose to execute his father's injunctions with still greater magnificence.

↑ 14

أخبار الأيام الأول 28:15

Ver. 15. Silver. David probably intended that five candlesticks would be made of this metal: but Solomon made all the ten of gold. 3 K. vii. 49. There was one in the tabernacle. Ex. xxv. 31. C.

--- But the temple was more spacious, and a greater number was not prohibited. M. ---

According. Heb. "for the use of every candlestick."

↑ 15

أخبار الأيام الأول 28:16

Ver. 16. Silver. Yet all the ten were composed of the purest gold, (2 Par. iv. 12.) as silver was too common, ib. ix. 20. Moses had only two tables. C. ---

Diversity. Heb. "for each table." Vat.

↑ 16

أخبار الأيام الأول 28:17

Ver. 17. Lions. S. Jerom seems to have read cephir, instead of the present cephor, which is rendered "a cup, or bowl." 1 Esd. i. 10. C. --- Sept. Alex. "and of the flesh-hooks, libation vessels and bowls; and the weight of the golden and silver vessels ( kepphoure; a word which they do not translate) of each weight." H. --- The change of i for u was very easy; and perhaps the basins were ornamented with representations of lions. D. M. --- We do not find cephor used before, to denote any of the vessels of the tabernacle: but Esdras uses it, (C. viii. 27.) whence it is inferred that it is of Chal. extraction.

↑ 17

أخبار الأيام الأول 28:18

Ver. 18. Purest. Heb. "refined." --- Lord. He was represented as riding in a chariot, drawn by Cherubim, (C.) or sitting on their wings. H. --- Two, particularly, filled up the space between the walls in the most holy place, and covered the ark, and also the Cherubim made by Moses, 3 K.

vii. 23.

↑ 18

أخبار الأيام الأول 28:19

Ver. 19. These things, said he, is not in Heb. Sept. "All in the handwriting of the Lord, did David give to Solomon, according to the knowledge given to him from above, respecting the workmanship of the pattern." H. --- David saw the pattern in a kind of ecstasy; (Salien. E.) or some prophet delivered it unto him, (C.) marked out by the hand of an angel, (T.) like the tabernacle given to Moses.

D.

↑ 19

أخبار الأيام الأول 28:20

Ver. 20. Lord. Sept. add, "and I beheld, or behold, the pattern of the temple, and of the house and the Zakcho thereof, and the upper rooms and inner storehouses, and the house of propitiation, and the pattern of the house of the Lord: (21) and behold," v. 11. H.

↑ 20

أخبار الأيام الأول 28:21

Ver. 21. Thee. Heb. and Sept. "for all workmanship, every willing skilful man for any service, also all the princes, and the people entirely at thy commands." H.

--- The willing artificers are distinguished from those who were forced to work, though the former also received pay. C.

↑ 21

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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