حزقيال · AVD
حزقيال
3
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فَقَالَ لِي: «يَا ٱبْنَ آدَمَ، كُلْ مَا تَجِدُهُ. كُلْ هَذَا ٱلدَّرْجَ، وَٱذْهَبْ كَلِّمْ بَيْتَ إِسْرَائِيلَ». انظر أيضًا: الرؤيا 10:9-10حزقيال 3:17-21حزقيال 2:8-9فَفَتَحْتُ فَمِي فَأَطْعَمَنِي ذَلِكَ ٱلدَّرْجَ. انظر أيضًا: إرميا 25:17أعمال الرسل 26:19وَقَالَ لِي: «يَا ٱبْنَ آدَمَ، أَطْعِمْ بَطْنَكَ وَٱمْلَأْ جَوْفَكَ مِنْ هَذَا ٱلدَّرْجِ ٱلَّذِي أَنَا مُعْطِيكَهُ». فَأَكَلْتُهُ فَصَارَ فِي فَمِي كَٱلْعَسَلِ حَلَاوَةً. انظر أيضًا: إرميا 15:16الرؤيا 10:9-10المزامير 19:10فَقَالَ لِي: «يَا ٱبْنَ آدَمَ، ٱذْهَبِ ٱمْضِ إِلَى بَيْتِ إِسْرَائِيلَ وَكَلِّمْهُمْ بِكَلَامِي. انظر أيضًا: أعمال الرسل 1:8متى 15:24متى 10:5-6لِأَنَّكَ غَيْرُ مُرْسَلٍ إِلَى شَعْبٍ غَامِضِ ٱللُّغَةِ وَثَقِيلِ ٱللِّسَانِ، بَلْ إِلَى بَيْتِ إِسْرَائِيلَ. انظر أيضًا: يونان 1:2إشعياء 33:19حزقيال 3:6لَا إِلَى شُعُوبٍ كَثِيرَةٍ غَامِضَةِ ٱللُّغَةِ وَثَقِيلَةِ ٱللِّسَانِ لَسْتَ تَفْهَمُ كَلَامَهُمْ. فَلَوْ أَرْسَلْتُكَ إِلَى هَؤُلَاءِ لَسَمِعُوا لَكَ. انظر أيضًا: متى 12:41-42يونان 3:5-10متى 11:20-24لَكِنَّ بَيْتَ إِسْرَائِيلَ لَا يَشَاءُ أَنْ يَسْمَعَ لَكَ، لِأَنَّهُمْ لَا يَشَاؤُونَ أَنْ يَسْمَعُوا لِي. لِأَنَّ كُلَّ بَيْتِ إِسْرَائِيلَ صِلَابُ ٱلْجِبَاهِ وَقُسَاةُ ٱلْقُلُوبِ. انظر أيضًا: لوقا 10:16صموئيل الأول 8:7حزقيال 2:4هَأَنَذَا قَدْ جَعَلْتُ وَجْهَكَ صُلْبًا مِثْلَ وُجُوهِهِمْ، وَجَبْهَتَكَ صُلْبَةً مِثْلَ جِبَاهِهِمْ، انظر أيضًا: إرميا 1:18أعمال الرسل 7:51-56الخروج 4:15-16قَدْ جَعَلْتُ جَبْهَتَكَ كَٱلْمَاسِ أَصْلَبَ مِنَ ٱلصَّوَّانِ، فَلَا تَخَفْهُمْ وَلَا تَرْتَعِبْ مِنْ وُجُوهِهِمْ لِأَنَّهُمْ بَيْتٌ مُتَمَرِّدٌ». انظر أيضًا: حزقيال 2:6إرميا 1:8إشعياء 50:7وَقَالَ لِي: «يَا ٱبْنَ آدَمَ، كُلُّ ٱلْكَلَامِ ٱلَّذِي أُكَلِّمُكَ بِهِ، أَوْعِهِ فِي قَلْبِكَ وَٱسْمَعْهُ بِأُذُنَيْكَ. انظر أيضًا: أيوب 22:22المزامير 119:11لوقا 8:15وَٱمْضِ ٱذْهَبْ إِلَى ٱلْمَسْبِيِّينَ، إِلَى بَنِي شَعْبِكَ، وَكَلِّمْهُمْ وَقُلْ لَهُمْ: هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ، إِنْ سَمِعُوا وَإِنِ ٱمْتَنَعُوا». انظر أيضًا: حزقيال 2:7حزقيال 2:5حزقيال 3:27ثُمَّ حَمَلَنِي رُوحٌ، فَسَمِعْتُ خَلْفِي صَوْتَ رَعْدٍ عَظِيمٍ: «مُبَارَكٌ مَجْدُ ٱلرَّبِّ مِنْ مَكَانِهِ». انظر أيضًا: أعمال الرسل 8:39حزقيال 8:3أعمال الرسل 2:2وَصَوْتَ أَجْنِحَةِ ٱلْحَيَوَانَاتِ ٱلْمُتَلَاصِقَةِ ٱلْوَاحِدُ بِأَخِيهِ وَصَوْتَ ٱلْبَكَرَاتِ مَعَهَا وَصَوْتَ رَعْدٍ عَظِيمٍ. انظر أيضًا: حزقيال 1:24حزقيال 10:16-17حزقيال 10:5فَحَمَلَنِي ٱلرُّوحُ وَأَخَذَنِي، فَذَهَبْتُ مُرًّا فِي حَرَارَةِ رُوحِي، وَيَدُ ٱلرَّبِّ كَانَتْ شَدِيدَةً عَلَيَّ. انظر أيضًا: حزقيال 37:1إرميا 20:7-9الملوك الثاني 3:15فَجِئْتُ إِلَى ٱلْمَسْبِيِّينَ عِنْدَ تَلِّ أَبِيبَ، ٱلسَّاكِنِينَ عْنْدَ نَهْرِ خَابُورَ. وَحَيْثُ سَكَنُوا هُنَاكَ سَكَنْتُ سَبْعَةَ أَيَّامٍ مُتَحَيِّرًا فِي وَسْطِهِمْ. انظر أيضًا: أيوب 2:13المزامير 137:1حزقيال 1:1وَكَانَ عِنْدَ تَمَامِ ٱلسَّبْعَةِ ٱلْأَيَّامِ أَنَّ كَلِمَةَ ٱلرَّبِّ صَارَتْ إِلَيَّ قَائِلَةً: انظر أيضًا: إرميا 42:7«يَا ٱبْنَ آدَمَ، قَدْ جَعَلْتُكَ رَقِيبًا لِبَيْتِ إِسْرَائِيلَ. فَٱسْمَعِ ٱلْكَلِمَةَ مِنْ فَمِي وَأَنْذِرْهُمْ مِنْ قِبَلِي. انظر أيضًا: إشعياء 52:8أخبار الأيام الثاني 19:10العبرانيين 13:17إِذَا قُلْتُ لِلشِّرِّيرِ: مَوْتًا تَمُوتُ، وَمَا أَنْذَرْتَهُ أَنْتَ وَلَا تَكَلَّمْتَ إِنْذَارًا لِلشِّرِّيرِ مِنْ طَرِيقِهِ ٱلرَّدِيئَةِ لِإِحْيَائِهِ، فَذَلِكَ ٱلشِّرِّيرُ يَمُوتُ بِإِثْمِهِ، أَمَّا دَمُهُ فَمِنْ يَدِكَ أَطْلُبُهُ. انظر أيضًا: حزقيال 33:6يعقوب 5:19-20حزقيال 3:20وَإِنْ أَنْذَرْتَ أَنْتَ ٱلشِّرِّيرَ وَلَمْ يَرْجِعْ عَنْ شَرِّهِ وَلَا عَنْ طَرِيقِهِ ٱلرَّدِيئَةِ، فَإِنَّهُ يَمُوتُ بِإِثْمِهِ، أَمَّا أَنْتَ فَقَدْ نَجَّيْتَ نَفْسَكَ. انظر أيضًا: حزقيال 33:9تيموثاوس الأولى 4:16حزقيال 14:20وَٱلْبَارُّ إِنْ رَجَعَ عَنْ بِرِّهِ وَعَمِلَ إِثْمًا وَجَعَلْتُ مُعْثِرَةً أَمَامَهُ فَإِنَّهُ يَمُوتُ. لِأَنَّكَ لَمْ تُنْذِرْهُ، يَمُوتُ فِي خَطِيَّتِهِ وَلَا يُذْكَرُ بِرُّهُ ٱلَّذِي عَمِلَهُ، أَمَّا دَمُهُ فَمِنْ يَدِكَ أَطْلُبُهُ. انظر أيضًا: حزقيال 18:24حزقيال 33:12-13حزقيال 18:26وَإِنْ أَنْذَرْتَ أَنْتَ ٱلْبَارَّ مِنْ أَنْ يُخْطِئَ ٱلْبَارُّ، وَهُوَ لَمْ يُخْطِئْ، فَإِنَّهُ حَيَاةً يَحْيَا لِأَنَّهُ أُنْذِرَ، وَأَنْتَ تَكُونُ قَدْ نَجَّيْتَ نَفْسَكَ». انظر أيضًا: تيموثاوس الأولى 4:16يعقوب 5:20الأمثال 9:9وَكَانَتْ يَدُ ٱلرَّبِّ عَلَيَّ هُنَاكَ، وَقَالَ لِي: «قُمُ ٱخْرُجْ إِلَى ٱلْبُقْعَةِ وَهُنَاكَ أُكَلِّمُكَ». انظر أيضًا: أعمال الرسل 9:6حزقيال 1:3حزقيال 37:1فَقُمْتُ وَخَرَجْتُ إِلَى ٱلْبُقْعَةِ، وَإِذَا بِمَجْدِ ٱلرَّبِّ وَاقِفٌ هُنَاكَ كَٱلْمَجْدِ ٱلَّذِي رَأَيْتُهُ عِنْدَ نَهْرِ خَابُورَ، فَخَرَرْتُ عَلَى وَجْهِي. انظر أيضًا: حزقيال 1:28الرؤيا 1:17أعمال الرسل 7:55فَدَخَلَ فِيَّ رُوحٌ وَأَقَامَنِي عَلَى قَدَمَيَّ، ثُمَّ كَلَّمَنِي وَقَالَ لِي: «اِذْهَبْ أَغْلِقْ عَلَى نَفْسِكَ فِي وَسْطِ بَيْتِكَ. انظر أيضًا: حزقيال 2:2دانيال 10:19دانيال 10:8-10وَأَنْتَ يَا ٱبْنَ آدَمَ، فَهَا هُمْ يَضَعُونَ عَلَيْكَ رُبُطًا وَيُقَيِّدُونَكَ بِهَا، فَلَا تَخْرُجُ فِي وَسْطِهِمْ. انظر أيضًا: حزقيال 4:8أعمال الرسل 9:16مرقس 3:21وَأُلْصِقُ لِسَانَكَ بِحَنَكِكَ فَتَبْكَمُ، وَلَا تَكُونُ لَهُمْ رَجُلًا مُوَبِّخًا، لِأَنَّهُمْ بَيْتٌ مُتَمَرِّدٌ. انظر أيضًا: حزقيال 24:27لوقا 1:20-22المزامير 51:15فَإِذَا كَلَّمْتُكَ أَفْتَحُ فَمَكَ فَتَقُولُ لَهُمْ: هَكَذَا قَالَ ٱلسَّيِّدُ ٱلرَّبُّ: مَنْ يَسْمَعْ فَلْيَسْمَعْ، وَمَنْ يَمْتَنِعْ فَلْيَمْتَنِعْ. لِأَنَّهُمْ بَيْتٌ مُتَمَرِّدٌ». انظر أيضًا: حزقيال 12:2-3حزقيال 24:27حزقيال 3:11
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)15 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
حزقيال 3:1
Ver. 1. Eat this book, and go speak to the children of Israel. By this eating of the book, was signified the diligent attention and affection with which we are to receive and embrace the word of God; and to let it as it were, sink into our interior by devout meditation. Ch. --- The revelation came from God. v. 10. W.
↑ 1حزقيال 3:2
Ver. 2. Book, in spirit; (C.) or in reality, he chewed the volume. H.
↑ 2حزقيال 3:3
Ver. 3. Mouth. I readily accepted the commission, but soon found the difficulties to which it would expose me. v. 12. Jer. xv. 16. Apoc. x. 10.
↑ 3حزقيال 3:6
Ver. 6. Unknown. Heb. "heavy." C. --- Prot. "hard." H. --- It is not above thy strength. Deut.
xxx. 12. --- To thee. He insinuates that the Gentiles would obey the apostles. S.
Jer. --- But the time was not yet come. C. --- From this text and Mat. xi. 21. it appears that "the same grace" is accepted by some and rejected by others, as
"more grace is added to the former, which was sufficient before, and by this...is made effectual" through God's mercy. Rom. ix. W. --- Those who reject the first grace, can blame only themselves, if they receive no more. The same grace falling on a heat better prepared by God, like seed on good soil, is more fruitful.
↑ 6حزقيال 3:7
Ver. 7. Hard. Lit. "rubbed" like a stone, or brass; attritâ. H. --- God's ambassadors (Eph. vi. 20.
C.) must do their utmost. H. --- The success must not puff them up, nor the failure too much depressed them, as all regards God, (Mat. x. 40.) who will know how to make things conduce to his own glory. They must only bewail the blindness of sinners. C. --- The care of them, and not the cure, will be required at their hands. v. 19. H.
↑ 7حزقيال 3:8
Ver. 8. Harder. If they will not blush, thou shalt not be ashamed to lay their disorders before their eyes, though they be such as ought not to be mentioned, as becomes saints. H. See C. xvi.
and xxii. C.
↑ 8حزقيال 3:12
Ver. 12. Spirit; wind (Hugo) or angel, took me through the air; (Prado.) or, I went willingly. S.
Jer. --- Commotion, like an earthquake, (Heb. Sept.) occasioned by the motion of the chariot, or the voice of the cherubim. v. 13.
↑ 12حزقيال 3:14
Ver. 14. Spirit, resolved to rebuke (C.) sinners. Sept. "the spirit of the Lord also lifted me...and I went aloft ( like a meteor; meteoros) by the impulse of my spirit; for the hand of the Lord upon me was strong; and I went loft, to the captivity, and passed through them...conversing in the midst of them." H.
↑ 14حزقيال 3:15
Ver. 15. The heap of new corn. It was the name of a place; in Hebrew, Telabib, (Ch.) as the Chal.
leaves it (M.) with the three Greek interpreters. C. --- Tel means "a heap," and abib "new corn."
H. --- There was no new wheat in the fourth month, but rather in May or June.
C. i. 1. Ptolemy places Thelda near the Chaboras. --- Mourning; or Prot.
"astonished," like Job's friends, for people dead in sin. H. --- Many suppose that he never spoke. Yet this is not certain, (v. 11. C.) though probable from v.
16. H.
↑ 15حزقيال 3:17
Ver. 17. Watchman: the usual title of those placed over others. C. xxxiii. 2. Is.
xxi. 6. Let none perish through thy neglect. C. --- "He (the pastor) kills the man whom he delivers up to death by silence." S. Greg. hom. xi. 9.
↑ 17حزقيال 3:20
Ver. 20. Iniquity, for want of thy instruction; (H.) or, if thou neglect to reclaim him, (C.) and he perish, or owe his conversion to another, when duty requires thee to take care of him, thou shalt answer for the possible bad consequences.
Thy sin is great, whatever become of him. But if he be damned, though he must blame himself chiefly, yet the blood of his soul shall cry for vengeance more than Abel's. H. --- Before him, taking away my grace in punishment of his revolt. W. --- If thou neglect to attempt reclaiming him, thou shalt perish with him; (S. Greg.) or if he be exposed to trial, and thou abandon him, (Vat.) of if thou neglect to husband well the precious moments, when I open his eyes, and fill him with apprehensions of his dangerous state, I will require, &c. Orig.
S. Jer. --- Remembered. Ingratitude caused the fruits of virtue to decay, and former crimes to revive, in some sense. S. Tho. iii. p. q. 88. a. 1. Mat. v. 26. C.
↑ 20حزقيال 3:21
Ver. 21. Warn. It is the duty of a pastor to warn the just as well as sinners. W. ---
It will not suffice to do this publicly: sometimes we must go from house to house, like S. Paul, and compel those who are in the hedges to enter the marriage feast, by the most persuasive arguments. H.
↑ 21حزقيال 3:25
Ver. 25. Bands. It is uncertain whether by his order, or they supposed he was deranged, as our Saviour's brethren meant to treat him. Mar. iii. 21. The Chal.
explains it figuratively of God's order, attaching the prophet to his service. C.
--- But real chains would more forcibly shew the future captivity of Juda (H.) which the prophet declared both by words and actions. C.
↑ 25حزقيال 3:26
Ver. 26. House. "When there is a multitude of sins, (or sinners; peccatorum) the offenders are unworthy of being corrected by the Lord." S. Jer. --- The prophet's silence might suffice to admonish them. C. --- He heard the Lord's commands to C. xi. 24. before he spoke to the people.
M.
↑ 26حزقيال 3:27
Ver. 27. Forbeareth. Sept. "disbelieveth, let him disbelieve." So we read, He that is unjust, let him be unjust still; (Apoc. xxii. 11.) which denotes the most desperate condition. H. --- Aquila (2
edit.) has, "he who abandons, shall be abandoned." S. Jer. --- The man who makes good use of grace shall receive more; but he who despises the offers of God, shall be justly deprived of them in his greatest need. C.
↑ 27الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص