
الملوك الأول · AVD
الملوك الأول
5
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَأَرْسَلَ حِيرَامُ مَلِكُ صُورَ عَبِيدَهُ إِلَى سُلَيْمَانَ، لِأَنَّهُ سَمِعَ أَنَّهُمْ مَسَحُوهُ مَلِكًا مَكَانَ أَبِيهِ، لِأَنَّ حِيرَامَ كَانَ مُحِبًّا لِدَاوُدَ كُلَّ ٱلْأَيَّامِ. انظر أيضًا: أخبار الأيام الأول 14:1صموئيل الثاني 5:11أخبار الأيام الثاني 2:3فَأَرْسَلَ سُلَيْمَانُ إِلَى حِيرَامَ يَقُولُ: انظر أيضًا: أخبار الأيام الثاني 2:3«أَنْتَ تَعْلَمُ دَاوُدَ أَبِي أَنَّهُ لَمْ يَسْتَطِعْ أَنْ يَبْنِيَ بَيْتًا لِٱسْمِ ٱلرَّبِّ إِلَهِهِ بِسَبَبِ ٱلْحُرُوبِ ٱلَّتِي أَحَاطَتْ بِهِ، حَتَّى جَعَلَهُمُ ٱلرَّبُّ تَحْتَ بَطْنِ قَدَمَيْهِ. انظر أيضًا: أخبار الأيام الأول 28:3أخبار الأيام الأول 22:8المزامير 110:1وَٱلْآنَ فَقَدْ أَرَاحَنِيَ ٱلرَّبُّ إِلَهِي مِنْ كُلِّ ٱلْجِهَاتِ فَلَا يُوجَدُ خَصْمٌ وَلَا حَادِثَةُ شَرٍّ. انظر أيضًا: أخبار الأيام الأول 22:9الملوك الأول 4:24أعمال الرسل 9:31وَهَأَنَذَا قَائِلٌ عَلَى بِنَاءِ بَيْتٍ لِٱسْمِ ٱلرَّبِّ إِلَهِي كَمَا كَلَّمَ ٱلرَّبُّ دَاوُدَ أَبِي قَائِلًا: إِنَّ ٱبْنَكَ ٱلَّذِي أَجْعَلُهُ مَكَانَكَ عَلَى كُرْسِيِّكَ هُوَ يَبْنِي ٱلْبَيْتَ لِٱسْمِي. انظر أيضًا: أخبار الأيام الأول 17:12صموئيل الثاني 7:12-13أخبار الأيام الأول 22:10وَٱلْآنَ فَأْمُرْ أَنْ يَقْطَعُوا لِي أَرْزًا مِنْ لُبْنَانَ، وَيَكُونُ عَبِيدِي مَعَ عَبِيدِكَ، وَأُجْرَةُ عَبِيدِكَ أُعْطِيكَ إِيَّاهَا حَسَبَ كُلِّ مَا تَقُولُ، لِأَنَّكَ تَعْلَمُ أَنَّهُ لَيْسَ بَيْنَنَا أَحَدٌ يَعْرِفُ قَطْعَ ٱلْخَشَبِ مِثْلَ ٱلصِّيْدُونِيِّينَ». انظر أيضًا: أخبار الأيام الثاني 2:8الملوك الأول 6:20أخبار الأيام الثاني 2:10فَلَمَّا سَمِعَ حِيرَامُ كَلَامَ سُلَيْمَانَ، فَرِحَ جِدًّا وَقَالَ: «مُبَارَكٌ ٱلْيَوْمَ ٱلرَّبُّ ٱلَّذِي أَعْطَى دَاوُدَ ٱبْنًا حَكِيمًا عَلَى هَذَا ٱلشَّعْبِ ٱلْكَثِيرِ». انظر أيضًا: الأمثال 23:24إشعياء 9:6الملوك الأول 3:9وَأَرْسَلَ حِيرَامُ إِلَى سُلَيْمَانَ قَائِلًا: «قَدْ سَمِعْتُ مَا أَرْسَلْتَ بِهِ إِلَيَّ. أَنَا أَفْعَلُ كُلَّ مَسَرَّتِكَ فِي خَشَبِ ٱلْأَرْزِ وَخَشَبِ ٱلسَّرْوِ. انظر أيضًا: الملوك الأول 6:15صموئيل الثاني 6:5الملوك الأول 6:34عَبِيدِي يُنْزِلُونَ ذَلِكَ مِنْ لُبْنَانَ إِلَى ٱلْبَحْرِ، وَأَنَا أَجْعَلُهُ أَرْمَاثًا فِي ٱلْبَحْرِ إِلَى ٱلْمَوْضِعِ ٱلَّذِي تُعَرِّفُنِي عَنْهُ وَأَنْفُضُهُ هُنَاكَ، وَأَنْتَ تَحْمِلُهُ، وَأَنْتَ تَعْمَلُ مَرْضَاتِي بِإِعْطَائِكَ طَعَامًا لِبَيْتِي». انظر أيضًا: عزرا 3:7حزقيال 27:17أخبار الأيام الثاني 2:16فَكَانَ حِيرَامُ يُعْطِي سُلَيْمَانَ خَشَبَ أَرْزٍ وَخَشَبَ سَرْوٍ حَسَبَ كُلِّ مَسَرَّتِهِ. وَأَعْطَى سُلَيْمَانُ حِيرَامَ عِشْرِينَ أَلْفَ كُرِّ حِنْطَةٍ طَعَامًا لِبَيْتِهِ، وَعِشْرِينَ كُرَّ زَيْتِ رَضٍّ. هَكَذَا كَانَ سُلَيْمَانُ يُعْطِي حِيرَامَ سَنَةً فَسَنَةً. انظر أيضًا: أخبار الأيام الثاني 2:10الملوك الأول 4:22وَٱلرَّبُّ أَعْطَى سُلَيْمَانَ حِكْمَةً كَمَا كَلَّمَهُ. وَكَانَ صُلْحٌ بَيْنَ حِيرَامَ وَسُلَيْمَانَ، وَقَطَعَا كِلَاهُمَا عَهْدًا. انظر أيضًا: الملوك الأول 3:12عاموس 1:9التكوين 21:32وَسَخَّرَ ٱلْمَلِكُ سُلَيْمَانُ مِنْ جَمِيعِ إِسْرَائِيلَ، وَكَانَتِ ٱلسُّخَرُ ثَلَاثِينَ أَلْفَ رَجُلٍ. انظر أيضًا: الملوك الأول 9:15الملوك الأول 4:6فَأَرْسَلَهُمْ إِلَى لُبْنَانَ عَشْرَةَ آلَافٍ فِي ٱلشَّهْرِ بِٱلنَّوْبَةِ. يَكُونُونَ شَهْرًا فِي لُبْنَانَ وَشَهْرَيْنِ فِي بُيُوتِهِمْ. وَكَانَ أَدُونِيرَامُ عَلَى ٱلتَّسْخِيرِ. انظر أيضًا: أخبار الأيام الأول 27:1-15الملوك الأول 4:6-19وَكَانَ لِسُلَيْمَانَ سَبْعُونَ أَلْفًا يَحْمِلُونَ أَحْمَالًا، وَثَمَانُونَ أَلْفًا يَقْطَعُونَ فِي ٱلْجَبَلِ، انظر أيضًا: الملوك الأول 9:20-22أخبار الأيام الثاني 2:17-18نحميا 7:60مَا عَدَا رُؤَسَاءَ ٱلْوُكَلَاءِ لِسُلَيْمَانَ ٱلَّذِينَ عَلَى ٱلْعَمَلِ ثَلَاثَةَ آلَافٍ وَثَلَاثَ مِئَةٍ، ٱلْمُتَسَلِّطِينَ عَلَى ٱلشَّعْبِ ٱلْعَامِلِينَ ٱلْعَمَلَ. انظر أيضًا: الملوك الأول 9:23أخبار الأيام الثاني 2:2وَأَمَرَ ٱلْمَلِكُ أَنْ يَقْلَعُوا حِجَارَةً كَبِيرَةً، حِجَارَةً كَرِيمَةً لِتَأْسِيسِ ٱلْبَيْتِ، حِجَارَةً مُرَبَّعَةً. انظر أيضًا: الملوك الأول 6:7أخبار الأيام الأول 22:2إشعياء 28:16فَنَحَتَهَا بَنَّاؤُو سُلَيْمَانَ، وَبَنَّاؤُو حِيرَامَ وَٱلْجِبْلِيُّونَ، وَهَيَّأُوا ٱلْأَخْشَابَ وَٱلْحِجَارَةَ لِبِنَاءِ ٱلْبَيْتِ. انظر أيضًا: يشوع 13:5حزقيال 27:9المزامير 83:7
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الملوك الأول 5:1
Ver. 1. Hiram. Josephus says, that the temple was built in the 11th year of this prince. He must therefore have been the son of David's friend, as the former had sent artificers to build David's house, (2 K. v. 11. C.) above 30 years before.
But there may be a mistake in the number, as the Scripture evidently speaks of the same king; and Josephus had said before, "Hiram rejoiced exceedingly that Solomon had succeeded to the throne; (for he had been the friend of David) and he sent ambassadors to congratulate with him on his present felicity, by whom Solomon wrote,"
&c. The mutual letters of these kings were still preserved in the archives of Tyre; and this author confidently appeals to them, as he deems it "impious to insert any fiction" in his history. Ant. viii.
2. He quotes Dius and Menander; who asserted, that these princes proposed enigmas to each other; and the Hiram was obliged to pay a large sum of money, as he could not explain that which Solomon had proposed, &c. C. Ap. i.
H.
↑ 1الملوك الأول 5:3
Ver. 3. Wars. Many interpreters assert that this was the real impediment, (Tostat, Salien, &c.) rather than the blood, which David had already spilt, 2 K.
vii. and 1 Par. xxii. 8.
↑ 3الملوك الأول 5:4
Ver. 4. Adversary. Lit. "Satan." Adad of Idumea, and another of Syria, and Jeroboam, began to molest Solomon, only towards the end of his reign. C. xi.
25.
↑ 4الملوك الأول 5:6
Ver. 6. Libanus. It belonged to Israel, since the victory of David, 2 K. x. 18.
Solomon built some fortresses on the mountain. C. ix. 19. The cedar-trees grow chiefly towards Phenicia, above Biblos. They bear a great resemblance with fir-trees, and grow in a pyramidical form. The wood is hard and bitter, so that worms will not molest it. Hence it was much used in the temple of Ephesus, and in other large buildings; lacunaria ex eâ...propter æternitatem sunt facta. Vitruv.
ii. 9. --- Sidonians. It seems they were subject to the king of Tyre, or this was the common title of all the Phenicians. C.
↑ 6الملوك الأول 5:7
Ver. 7. Lord (Jehova) God "of Israel," as it is expressed, 2 Par. ii. 12. H. --- This pagan prince adored and erected temples and altars in honour of Baal, Astarte, and Hercules; (Josephus, &c.) yet he did not hesitate to acknowledge the God of Israel, as he supposed that there was a god for each nation. See C. xx. 28. 4
K. xvii. 27. C. --- Thus many think that they may serve the God of unity, by going to hear the sermons of men who preach a contradictory doctrine. The devil will be satisfied, if he can share the divine honours: but God will admit of no rival, nor can he sanction any but the true religion. H.
↑ 7الملوك الأول 5:8
Ver. 8. Fir-trees. Some take these to be another species of cedars, as they say fir is too slender and corruptible; (Martin, &c.) and Solomon had not asked for it, v. 6.; though he does in 2 Paral.
ii. 8, where (H.) the word is translated archeuthina, "juniper-trees," by the Sept.
and S. Jerom. C.
--- Beroshim, is rendered fir-trees by Pagnin; box or cedars, &c. by others. The precise import of the Hebrew names of plants, animals, &c. is not sufficiently known. M. --- Fir is use by the best architects. Virtuvius, ii. 9. C.
↑ 8الملوك الأول 5:9
Ver. 9. There. Joppe was fixed upon, as the port nearest Jerusalem, 2 Par. ii.
16. The trees were squared and rolled, (C.) or dragged (H.) from the mountain-top to the river Adonis, or the plain of Biblos, and then sent in floats by sea. C.
--- Household, for the workmen employed in cutting the wood; (2 Par. M.) and also for Hiram's other servants, as the kings of the East paid them not with money. C. --- The Tyrians neglected agriculture. Servius.
↑ 9الملوك الأول 5:11
Ver. 11. Wheat, "ground or beaten." Heb. Paral. H. --- By comparing this passage with C. iv. 22, we may see how much the court of Solomon surpassed that of Hiram. The former consumed 90
measures of flour a day; and 20,000 of wheat sufficed for the Tyrian prince's family a whole year.
--- Twenty. It is supposed by many commentators that thousand is to be supplied from the former sentence; as there seems otherwise to be no proportion between the wheat and the oil. Piscat.
&c. --- The Sept. Syr. &c. read 20,000. C. --- The Alex. copy has not core, but only beth, (H.) or
"bath," which is a smaller measure, containing 29 pints and something more, (C.) or seven gallons, four pints, English wine measure; where the core, or chomer, consisted of 75 gallons, five pints. Arbuthnot. H.
↑ 11الملوك الأول 5:14
Ver. 14. Levy, or tribute. The men had only to procure stones, as the Tyrians had engaged to do all which regarded the wood. C. --- These were Israelites. M.
↑ 14الملوك الأول 5:15
Ver. 15. Mountain of Libanus. C. --- Par. mountains: but the Heb. is singular in both places.
They were all proselytes or strangers.
↑ 15الملوك الأول 5:16
Ver. 16. Three hundred. In 2 Par. (ii. 2. and 18,) we read six hundred; (H.) as there are 300
superior officers included. C. M. Sa, &c. --- But these 3600 are all overseers. H.
↑ 16الملوك الأول 5:17
Ver. 17. Fountain, which did not appear. C. --- What sort would, therefore, be chosen for the most conspicuous parts of the temple? H.
↑ 17الملوك الأول 5:18
Ver. 18. Giblians. Ezechiel (xxvii. 9,) commends them for building ships. Giblos of Gebal is supposed to be the town, which profane authors style Biblos, at the foot of Libanus. Ptolemy also mentions Gabala, to the east of Tyre. C.
↑ 18الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص