AI-generated illustration: young David with a sling faces the armored giant Goliath. Classical sacred-art style.
مُولَّد بالذكاء الاصطناعي

صموئيل الأول

29
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
وَجَمَعَ ٱلْفِلِسْطِينِيُّونَ جَمِيعَ جُيُوشِهِمْ إِلَى أَفِيقَ. وَكَانَ ٱلْإِسْرَائِيلِيُّونَ نَازِلِينَ عَلَى ٱلْعَيْنِ ٱلَّتِي فِي يَزْرَعِيلَ. انظر أيضًا: صموئيل الأول 4:1الملوك الأول 21:1الملوك الثاني 9:30وَعَبَرَ أَقْطَابُ ٱلْفِلِسْطِينِيِّينَ مِئَاتٍ وَأُلُوفًا، وَعَبَرَ دَاوُدُ وَرِجَالُهُ فِي ٱلْسَّاقَةِ مَعَ أَخِيشَ. انظر أيضًا: صموئيل الأول 28:1-2يشوع 13:3صموئيل الأول 29:6-7فَقَالَ رُؤَسَاءُ ٱلْفِلِسْطِينِيِّينَ: «مَا هَؤُلَاءِ ٱلْعِبْرَانِيُّونَ؟» فَقَالَ أَخِيشُ لِرُؤَسَاءِ ٱلْفِلِسْطِينِيِّينَ: «أَلَيْسَ هَذَا دَاوُدَ عَبْدَ شَاوُلَ مَلِكِ إِسْرَائِيلَ ٱلَّذِي كَانَ مَعِي هَذِهِ ٱلْأَيَّامَ أَوْ هَذِهِ ٱلسِّنِينَ، وَلَمْ أَجِدْ فِيهِ شَيْئًا مِنْ يَوْمِ نُزُولِهِ إِلَى هَذَا ٱلْيَوْمِ؟». انظر أيضًا: دانيال 6:5صموئيل الأول 27:7رومية 12:17وَسَخِطَ عَلَيْهِ رُؤَسَاءُ ٱلْفِلِسْطِينِيِّينَ، وَقَالَ لَهُ رُؤَسَاءُ ٱلْفِلِسْطِينِيِّينَ: «أَرْجعِ ٱلرَّجُلَ فَيَرْجِعَ إِلَى مَوْضِعِهِ ٱلَّذِي عَيَّنْتَ لَهُ، وَلَا يَنْزِلَ مَعَنَا إِلَى ٱلْحَرْبِ، وَلَا يَكُونَ لَنَا عَدُوًّا فِي ٱلْحَرْبِ. فَبِمَاذَا يُرْضِي هَذَا سَيِّدَهُ؟ أَلَيْسَ بِرُؤُوسِ أُولَئِكَ ٱلرِّجَالِ؟ انظر أيضًا: صموئيل الأول 14:21صموئيل الأول 27:6أخبار الأيام الأول 12:19أَلَيْسَ هَذَا هُوَ دَاوُدُ ٱلَّذِي غَنَّيْنَ لَهُ بِٱلرَّقْصِ قَائِلَاتٍ: ضَرَبَ شَاوُلُ أُلُوفَهُ وَدَاوُدُ رِبْوَاتِهِ؟». انظر أيضًا: صموئيل الأول 21:11الأمثال 27:14صموئيل الأول 18:6-7فَدَعَا أَخِيشُ دَاوُدَ وَقَالَ لَهُ: «حَيٌّ هُوَ ٱلرَّبُّ، إِنَّكَ أَنْتَ مُسْتَقِيمٌ، وَخُرُوجُكَ وَدُخُولُكَ مَعِي فِي ٱلْجَيْشِ صَالِحٌ فِي عَيْنَيَّ لِأَنِّي لَمْ أَجِدْ فِيكَ شَرًّا مِنْ يَوْمِ جِئْتَ إِلَيَّ إِلَى ٱلْيَوْمِ. وَأَمَّا فِي أَعْيُنِ ٱلْأَقْطَابِ فَلَسْتَ بِصَالِحٍ. انظر أيضًا: صموئيل الثاني 3:25الملوك الثاني 19:27صموئيل الأول 20:3فَٱلْآنَ ٱرْجِعْ وَٱذْهَبْ بِسَلَامٍ، وَلَا تَفْعَلْ سُوءًا فِي أَعْيُنِ أَقْطَابِ ٱلْفِلِسْطِينِيِّينَ». انظر أيضًا: العدد 22:34فَقَالَ دَاوُدُ لِأَخِيشَ: «فَمَاذَا عَمِلْتُ؟ وَمَاذَا وَجَدْتَ فِي عَبْدِكَ مِنْ يَوْمِ صِرْتُ أَمَامَكَ إِلَى ٱلْيَوْمِ حَتَّى لَا آتِيَ وَأُحَارِبَ أَعْدَاءَ سَيِّدِي ٱلْمَلِكِ؟» انظر أيضًا: متى 6:13المزامير 34:13-14صموئيل الأول 17:29فَأَجَابَ أَخِيشُ وَقَالَ لِدَاوُدَ: «عَلِمْتُ أَنَّكَ صَالِحٌ فِي عَيْنَيَّ كَمَلَاكِ ٱللهِ. إِلَّا إِنَّ رُؤَسَاءَ ٱلْفِلِسْطِينِيِّينَ قَالُوا: لَا يَصْعَدْ مَعَنَا إِلَى ٱلْحَرْبِ. انظر أيضًا: صموئيل الثاني 14:17صموئيل الثاني 14:20صموئيل الثاني 19:27وَٱلْآنَ فَبَكِّرْ صَبَاحًا مَعَ عَبِيدِ سَيِّدِكَ ٱلَّذِينَ جَاءُوا مَعَكَ. وَإِذَا بَكَّرْتُمْ صَبَاحًا وَأَضَاءَ لَكُمْ فَٱذْهَبُوا». انظر أيضًا: أخبار الأيام الأول 12:19أخبار الأيام الأول 12:22بطرس الثانية 2:9فَبَكَّرَ دَاوُدُ هُوَ وَرِجَالُهُ لِكَيْ يَذْهَبُوا صَبَاحًا وَيَرْجِعُوا إِلَى أَرْضِ ٱلْفِلِسْطِينِيِّينَ. وَأَمَّا ٱلْفِلِسْطِينِيُّونَ فَصَعِدُوا إِلَى يَزْرَعِيلَ. انظر أيضًا: صموئيل الثاني 4:4يشوع 19:18صموئيل الأول 29:1

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)8 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

صموئيل الأول 29:1

Ver. 1. Aphec. Hence they proceeded to Sunam, and attacked Saul, near the fountain, which were all places in the vale of Jezrahel. The sacred writer thus leaves the two armies ready to engage, being intent on giving the particulars of David's history, and only relating the affairs of Saul, &c. in as much as they may refer to him. C. --- David had retired from the army of the Philistines before Saul went to Endor, and some of the tribe of Manasses went after him, and were present in the battle, in which the Amalecites were slain and plundered. 1 Par. xii. 19. Salien.

↑ 1

صموئيل الأول 29:2

Ver. 2. Thousands, making the troops pass in review, as the Hebrew insinuates. Their army seems to have been divided, in the same manner as that of the Israelites, each company of 10, 50,

&c. having its respective officer, under the five lords. --- Were. Heb. "passed."

David's band was connected with the troops of Achis, yet so that they might be easily distinguished by their dress,

&c. C. --- The Roman Triarii, who were esteemed the bravest soldiers, occupied the rear. M. ---

Josephus gives us to understand that Achis was the commander in chief. Ant.

vi. 14. T.

↑ 2

صموئيل الأول 29:3

Ver. 3. Know David. It seems they were not unacquainted with him, since they knew that Achis had given him a place, (v. 4,) or city. H. --- But they prudently judged that it would be very hazardous to employ him on this occasion.

Providence thus brought him honourably out of the scrape, as he could not have remained even inactive, among the troops of the Philistines, without rendering himself suspected both to them and to his own people. C. --- Years.

Abulensis thinks that Achis told an untruth, to persuade the lords that he had been long witness of David's fidelity.

He might also allude to the first time, when he came to his court, or the four months specified C.

xxvii. 9, might fall into different years. Sept. "he has been with us days, this is the second year."

M. --- Syr. "two years (Arab. "one year,") and some months." C. --- The true term was only four months. W.

↑ 3

صموئيل الأول 29:4

Ver. 4. Adversary. Heb. Satan, "a calumniator, enemy," &c. C. --- Tacitus (Hist.

iv.) speaking of the Batavian corps, says, "which, being bribed, pretended to be faithful, that it might flee, and become more acceptable after it had betrayed the Romans in the heat of the engagement."

↑ 4

صموئيل الأول 29:6

Ver. 6. Lord. Heb. Jehova. H. --- Achis speaks of the true God, as David was accustomed to do.

Salien. --- Perhaps he adored him, like his other gods; as the Israelites are accused of swearing by the Lord and by Melchom. Soph. i. 5. --- The pagans often appealed to the gods of those with whom they were treating. C.

↑ 6

صموئيل الأول 29:8

Ver. 8. King. He speaks thus that he might not increase the suspicions of the Philistines. M. ---

In the mean time, God called him to fight against Amalec, and to defend his own property, which was actually, or the next day, taken from Siceleg; (H.) so that nothing could have been more desirable to him, than to be thus dismissed with applause. Salien.

↑ 8

صموئيل الأول 29:9

Ver. 9. Angel of God, equally incapable of any meanness. The pagans admitted the existence of good and of evil spirits. Sanctius. This exaggerated compliment occurs, Gen. xxxiii. 10. 2 K.

xiv. 17. and xix. 27.

↑ 9

صموئيل الأول 29:10

Ver. 10. Thy Lord. He may allude to Saul, (v. 3,) or to himself, (C. v. 8,) or to God, as David was under obligations to all three. H. --- Light, that none might know or be dejected, in the rest of the army. M.

↑ 10

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

تأملات

لا توجد تأملات مراجَعة لهذا المقطع بعد.

الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
الشكر والتراخيص