AI-generated illustration: young David with a sling faces the armored giant Goliath. Classical sacred-art style.
مُولَّد بالذكاء الاصطناعي

صموئيل الأول

27
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
وَقَالَ دَاوُدُ فِي قَلْبِهِ: «إِنِّي سَأَهْلِكُ يَوْمًا بِيَدِ شَاوُلَ، فَلَا شَيْءَ خَيْرٌ لِي مِنْ أَنْ أُفْلِتَ إِلَى أَرْضِ ٱلْفِلِسْطِينِيِّينَ، فَيَيْأَسَ شَاوُلُ مِنِّي فَلَا يُفَتِّشَ عَلَيَّ بَعْدُ فِي جَمِيعِ تُخُومِ إِسْرَائِيلَ، فَأَنْجُوَ مِنْ يَدِهِ». انظر أيضًا: إشعياء 40:27-31إشعياء 51:12إشعياء 30:15-16فَقَامَ دَاوُدُ وَعَبَرَ هُوَ وَٱلسِّتُّ مِئَةِ ٱلرَّجُلِ ٱلَّذِينَ مَعَهُ، إِلَى أَخِيشَ بْنِ مَعُوكَ مَلِكِ جَتٍّ. انظر أيضًا: صموئيل الأول 21:10صموئيل الأول 25:13صموئيل الأول 30:8وَأَقَامَ دَاوُدُ عِنْدَ أَخِيشَ فِي جَتٍّ هُوَ وَرِجَالُهُ، كُلُّ وَاحِدٍ وَبَيْتِهِ، دَاوُدُ وَٱمْرَأَتَاهُ أَخِينُوعَمُ ٱلْيَزْرَعِيلِيَّةُ وَأَبِيجَايِلُ ٱمْرَأَةُ نَابَالَ ٱلْكَرْمَلِيَّةُ. انظر أيضًا: صموئيل الأول 25:42-43صموئيل الأول 30:5صموئيل الأول 25:18-35فَأُخْبِرَ شَاوُلُ أَنَّ دَاوُدَ قَدْ هَرَبَ إِلَى جَتٍّ فَلَمْ يَعُدْ أَيْضًا يُفَتِّشُ عَلَيْهِ. انظر أيضًا: صموئيل الأول 26:21فَقَالَ دَاوُدُ لِأَخِيشَ: «إِنْ كُنْتُ قَدْ وَجَدْتُ نِعْمَةً فِي عَيْنَيْكَ، فَلْيُعْطُونِي مَكَانًا فِي إِحْدَى قُرَى ٱلْحَقْلِ فَأَسْكُنَ هُنَاكَ. وَلِمَاذَا يَسْكُنُ عَبْدُكَ فِي مَدِينَةِ ٱلْمَمْلَكَةِ مَعَكَ؟» انظر أيضًا: التكوين 46:34كورنثوس الثانية 6:17فَأَعْطَاهُ أَخِيشُ فِي ذَلِكَ ٱلْيَوْمِ صِقْلَغَ. لِذَلِكَ صَارَتْ صِقْلَغُ لِمُلُوكِ يَهُوذَا إِلَى هَذَا ٱلْيَوْمِ. انظر أيضًا: نحميا 11:28يشوع 15:31صموئيل الأول 19:5وَكَانَ عَدَدُ ٱلْأَيَّامِ ٱلَّتِي سَكَنَ فِيهَا دَاوُدُ فِي بِلَادِ ٱلْفِلِسْطِينِيِّينَ سَنَةً وَأَرْبَعَةَ أَشْهُرٍ. انظر أيضًا: صموئيل الأول 29:3وَصَعِدَ دَاوُدُ وَرِجَالُهُ وَغَزَوْا ٱلْجَشُورِيِّينَ وَٱلْجَرِزِّيِّينَ وَٱلْعَمَالِقَةَ، لِأَنَّ هَؤُلَاءِ مِنْ قَدِيمٍ سُكَّانُ ٱلْأَرْضِ مِنْ عِنْدِ شُورٍ إِلَى أَرْضِ مِصْرَ. انظر أيضًا: صموئيل الأول 15:7-8يشوع 13:2يشوع 13:13وَضَرَبَ دَاوُدُ ٱلْأَرْضَ، وَلَمْ يَسْتَبْقِ رَجُلًا وَلَا ٱمْرَأَةً، وَأَخَذَ غَنَمًا وَبَقَرًا وَحَمِيرًا وَجِمَالًا وَثِيَابًا وَرَجَعَ وَجَاءَ إِلَى أَخِيشَ. انظر أيضًا: صموئيل الأول 15:3التثنية 25:17-19يشوع 6:21فَقَالَ أَخِيشُ: «إِذًا لَمْ تَغْزُوا ٱلْيَوْمَ». فَقَالَ دَاوُدُ: «بَلَى. عَلَى جَنُوبِيِّ يَهُوذَا، وَجَنُوبِيِّ ٱلْيَرْحَمِئِيلِيِّينَ، وَجَنُوبِيِّ ٱلْقِينِيِّينَ». انظر أيضًا: القضاة 1:16أخبار الأيام الأول 2:25أخبار الأيام الأول 2:9فَلَمْ يَسْتَبْقِ دَاوُدُ رَجُلًا وَلَا ٱمْرَأَةً حَتَّى يَأْتِيَ إِلَى جَتٍّ، إِذْ قَالَ: «لِئَّلَا يُخْبِرُوا عَنَّا قَائِلِينَ: هَكَذَا فَعَلَ دَاوُدُ». وَهَكَذَا عَادَتُهُ كُلَّ أَيَّامِ إِقَامَتِهِ فِي بِلَادِ ٱلْفِلِسْطِينِيِّينَ. انظر أيضًا: الأمثال 12:19الأمثال 29:25صموئيل الأول 22:22فَصَدَّقَ أَخِيشُ دَاوُدَ قَائِلًا: «قَدْ صَارَ مَكْرُوهًا لَدَى شَعْبِهِ إِسْرَائِيلَ، فَيَكُونُ لِي عَبْدًا إِلَى ٱلْأَبَدِ». انظر أيضًا: صموئيل الأول 13:4التكوين 34:30

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)10 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

صموئيل الأول 27:1

Ver. 1. Hands. God requires that we should act with prudence. D. --- David probably consulted the Lord, and sent ambassadors to Achis, before he went into his dominions, (M.) where he had been in such danger before. D.

↑ 1

صموئيل الأول 27:2

Ver. 2. Maoch, or Maacha. 3 K. ii. 29. This king had perhaps seen David, when he counterfeited madness. But now he was convinced that, by granting him protection, he would greatly annoy Saul, and draw many brave men out of his dominions.

↑ 2

صموئيل الأول 27:3

Ver. 3. Household. They were aware of the cruelty of Saul. The names of these valiant men are specified, 1 Par. xii. 1. &c.

↑ 3

صموئيل الأول 27:5

Ver. 5. Country, less peopled, and more remote from the sea. --- With thee.

David was attended like a king, so that he wished to avoid giving umbrage to Achis, and, at the same time, keep his own men at a greater distance from the contagious morals of the idolaters.

↑ 5

صموئيل الأول 27:6

Ver. 6. Day. This was written some time after the death of Samuel. --- Siceleg belonged at first to Juda, and was afterwards given to the tribe of Simeon, till it fell into the hands of the Philistines, and being restored by them to David, was considered afterwards as the property of the kings of Juda. It lay not far from Horma. Jos. xix. 4.

↑ 6

صموئيل الأول 27:7

Ver. 7. Months. Heb. "days and four months." The former expression denotes a year; though some would have it, that David remained "four months and a few days" in the country. He probably continued so many months at Geth, (v. 9.

11,) and about a year at Siceleg. C. --- Sept.

have "days, four months;" and Salien adopts that term. H. See C. xxix. 3. D.

↑ 7

صموئيل الأول 27:8

Ver. 8. Pillaged Gessuri, &c. These probably were enemies of the people of God; and some, if not all of them, were of the number of those whom God had ordered to be destroyed; which justifies David's proceedings in their regard.

Though it is to be observed here, that we are not under an obligation of justifying every thing that he did: for the Scripture, in relating what was done, doth not say that it was well done. And even such as are true servants of God, are not to be imitated in all they do. Ch. --- The nations of Chanaan, who inhabited as far as Egypt, and the Amalecites, who had escaped the arms of Saul, were devoted to destruction. Ex. xvii. &c. In such cases, any man might fall upon them, without any other formal declaration of war. C. ---

There was another Gessuri of Syria, in the tribe of Manasses, across the Jordan. M. --- The country which these people inhabited, to the south of Palestine, was afterwards depopulated by the kings of Egypt and of Syria, in their continual wars, so that many of the cities which are mentioned in Scripture, were never known to profane geographers. C. --- S. Jerom, (Trad.) Sa, and others, think that David attacked some of the Philistines. But it is as probable at least that he would abstain from molesting them, whom had so generously afforded him an asylum. Salien concludes, that he did not attack the other nations, (except the Amalecites, who were sufficiently marked out for destruction, Deut. xxv. 19,) without consulting the Lord, by the high priest, as he was accustomed to do in every difficulty. A. 2979. M. --- They all dwelt in part of the land of Chanaan, (W.) which was sufficient. H.

↑ 8

صموئيل الأول 27:9

Ver. 9. Apparel. Saul alone had been ordered to destroy all the property of Amalec. Abulensis.

↑ 9

صموئيل الأول 27:10

Ver. 10. Jerameel, the son of Esron, inhabited the most southern part of Juda.

--- Ceni, or the Cinites, descendants of Jethro, (C.) who dwelt at Arad and the environs. The words of David might signify that he attacked these people of Israel, as Achis understood him; or that he made inroads upon those who dwelt to the south of them, which was really the case. H. --- At his return, he passed by Siceleg, where he left the spoil, carrying some of the choicest things, as a present, to Achis. M. --- But he suffered none of the human race to be carried away captive, lest any of them might disclose the true state of affairs to the king, who might have apprehended that the injured nations would make an attack upon his dominions. Salien.

↑ 10

صموئيل الأول 27:12

Ver. 12. Harm. Heb. "he hath made himself stinking (an object of horror) to his people." A strong expression used, Gen. xxxiv. 30. Ex. v. 21. C. --- Sept. "he is quite covered with confusion." Achis supposed that David had thus forfeited all his pretensions to dwell among, much less, to reign over Israel: so that he might keep him always in his service. H. --- In the mean time, Saul was exterminating the people of Gabaon, which brought a pestilence on Israel, 40

years later. Theodoret. --- He perhaps supposed that the oath of Josue had not been yet put in execution, as it ought to be, herein indulging too much his cruel temper. Salien.

↑ 12

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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