
2 Samuel · BLM
2 Samuel
12
Texto bíblicoVoz sintética (IA)
Yahvé envió a Natán a David. Y viniendo a él, le dijo: Había dos hombres en una ciudad, el uno rico y el otro pobre. Ver también: 1 Reyes 20:35-41Salmos 51:1-191 Reyes 18:1El rico tenía numerosísimas ovejas y vacas; Ver también: 2 Samuel 3:2-52 Samuel 5:13-162 Samuel 12:8pero el pobre no tenía más que una sola corderilla que él había comprado y criado, y que había crecido con él y con sus hijos juntamente, comiendo de su bocado y bebiendo de su vaso, y durmiendo en su seno; y la tenía como a una hija. Ver también: Miqueas 7:52 Samuel 11:3Deuteronomio 13:6Y vino uno de camino al hombre rico; y este no quiso tomar de sus ovejas y de sus vacas para guisar para el caminante que había venido a él, sino que tomó la cordera del hombre pobre, y la aderezó para aquel que había venido a él. Ver también: Santiago 1:142 Samuel 11:3-4Génesis 18:2-7Entonces se encendió el furor de David en gran manera contra aquel hombre, y dijo a Natán: Vive Yahvé, que el que tal hizo es digno de muerte. Ver también: 1 Samuel 26:16Génesis 38:24Romanos 2:1Y debe pagar la cordera con cuatro tantos, por haber hecho tal cosa, y por no haber tenido misericordia. Ver también: Éxodo 22:1Proverbios 6:31Lucas 19:8Entonces dijo Natán a David: Tú eres aquel hombre. Así ha dicho Yahvé, Dios de Israel: Yo te ungí por rey sobre Israel, y te libré de la mano de Saúl, Ver también: Mateo 14:141 Samuel 16:132 Samuel 22:1y te di la casa de tu señor, y las mujeres de tu señor en tu seno; además te di la casa de Israel y de Judá; y si esto fuera poco, te habría añadido mucho más. Ver también: Salmos 84:112 Samuel 9:72 Samuel 5:5¿Por qué, pues, tuviste en poco la palabra de Yahvé, haciendo lo malo delante de sus ojos? A Urías heteo heriste a espada, y tomaste a su mujer por mujer tuya, y a él le mataste con la espada de los hijos de Amón. Ver también: 1 Samuel 15:19Salmos 90:8Jeremías 18:10Por lo cual ahora no se apartará jamás la espada de tu casa, por cuanto me menospreciaste, y tomaste la mujer de Urías heteo para que fuese tu mujer. Ver también: 2 Samuel 18:14-15Mateo 26:52Romanos 2:4Así ha dicho Yahvé: He aquí yo haré levantar el mal sobre ti de tu misma casa, y tomaré tus mujeres delante de tus ojos, y las daré a tu prójimo, el cual yacerá con tus mujeres a la vista de este sol. Ver también: 2 Samuel 16:21-22Deuteronomio 28:302 Samuel 15:6Porque tú lo hiciste en secreto; mas yo haré esto delante de todo Israel y a pleno sol. Ver también: Lucas 12:1-21 Corintios 4:5Eclesiastés 12:14Entonces dijo David a Natán: Pequé contra Yahvé. Y Natán dijo a David: También Yahvé ha remitido tu pecado; no morirás. Ver también: Proverbios 28:132 Samuel 24:10Zacarías 3:4Mas por cuanto con este asunto hiciste blasfemar a los enemigos de Yahvé, el hijo que te ha nacido morirá ciertamente. Ver también: Romanos 2:24Isaías 52:5Salmos 89:31-33Y Natán se volvió a su casa. Y Yahvé hirió al niño que la mujer de Urías había dado a David, y enfermó gravemente. Ver también: 1 Samuel 25:38Salmos 104:292 Reyes 15:5Entonces David rogó a Dios por el niño; y ayunó David, y entró, y pasó la noche acostado en tierra. Ver también: 2 Samuel 13:31Isaías 22:12Salmos 69:10Y levantándose los ancianos de su casa fueron a él para hacerlo levantar de la tierra; mas él no quiso, ni comió con ellos pan. Ver también: 2 Samuel 3:351 Samuel 28:23Y al séptimo día murió el niño; y temían los siervos de David hacerle saber que el niño había muerto, diciendo entre sí: Cuando el niño aún vivía, le hablábamos y no quería oír nuestra voz; ¿cuánto más se afligirá si le decimos que el niño ha muerto? Ver también: Números 20:15Mas David, viendo a sus siervos hablar entre sí, entendió que el niño había muerto; por lo que dijo David a sus siervos: ¿Ha muerto el niño? Y ellos respondieron: Ha muerto. Entonces David se levantó de la tierra, y se lavó y se ungió, y cambió sus ropas, y entró en la casa de Yahvé, y adoró. Después vino a su casa, y pidió, y le pusieron pan, y comió. Ver también: Job 1:20Rut 3:3Lamentaciones 3:39-41Y le dijeron sus siervos: ¿Qué es esto que habéis hecho? Por el niño, viviendo aún, ayunabais y llorabais; y muerto él, os levantasteis y comisteis pan. Ver también: 1 Corintios 2:15Y él respondió: Viviendo aún el niño, yo ayunaba y lloraba, diciendo: ¿Quién sabe si Dios tendrá compasión de mí, y vivirá el niño? Ver también: Isaías 38:1-3Isaías 38:5Jonás 3:9-10Mas ahora que ya ha muerto, ¿para qué he de ayunar? ¿Podré yo hacerle volver? Yo voy a él, mas él no volverá a mí. Ver también: Génesis 37:35Job 30:23Lucas 23:43Y consoló David a Betsabé su mujer, y llegándose a ella durmió con ella; y ella dio a luz un hijo, y llamó su nombre Salomón, al cual amó Yahvé, Ver también: Mateo 1:61 Crónicas 28:5-62 Samuel 7:12y envió por mano del profeta Natán; y llamó su nombre Jedidías, a causa de Yahvé. Ver también: Nehemías 13:262 Samuel 7:41 Reyes 1:11Joab peleaba contra Rabá de los hijos de Amón, y tomó la ciudad real. Ver también: 1 Crónicas 20:1-3Deuteronomio 3:112 Samuel 11:25Entonces envió Joab mensajeros a David, diciendo: Yo he peleado contra Rabá, y he tomado la ciudad de las aguas. Ver también: Ezequiel 21:20Deuteronomio 3:112 Samuel 11:1Reúne, pues, ahora al resto del pueblo, y acampa contra la ciudad y tómala, no sea que tome yo la ciudad y sea llamada de mi nombre. Ver también: Juan 7:18Y juntando David a todo el pueblo, fue contra Rabá, y combatió contra ella, y la tomó. Y quitó la corona de la cabeza de su rey, la cual pesaba un talento de oro, y tenía piedras preciosas; y fue puesta sobre la cabeza de David. Y sacó muy grande botín de la ciudad. Ver también: 1 Crónicas 20:2Sacó además al pueblo que estaba en ella, y los puso a trabajar con sierras, con trillos de hierro y con hachas de hierro, y los hizo pasar por hornos de ladrillos; y lo mismo hizo a todas las ciudades de los hijos de Amón. Y volvió David con todo el pueblo a Jerusalén. Ver también: 1 Crónicas 20:3Amós 1:32 Samuel 8:2
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)21 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
2 Samuel 12:1
Ver. 1. Unto him, after the birth of the child. A whole year had nearly elapsed, and David continued blind and impenitent. The spirit of prophecy had left him; and, though he was clear-sighted, and equitable enough to punish the faults of others, he could not discern his own picture, till Nathan had removed the veil.
The prophet acted with the utmost prudence, and did not condemn the king till he had pronounced sentence on himself. It is commonly supposed that the interview was private. S. Chrysostom believes that the chief lords of the court were present; which would enhance the discretion of Nathan, as well as David's humility. C.
↑ 12 Samuel 12:3
Ver. 3. Daughter. All these expressions tended to shew the affection of the owner for this pet lamb. H. --- In Arabia, one of the finest is commonly fed in the house along with the children.
Bochart, Anim. T. i. B. ii. 46. --- It is not necessary that every word of this parable should have been verified in Bethsabee. C. --- Many things are usually added for ornament. M. --- Yet she had been treated in the most tender manner by her husband, who had her alone, while David had eighteen wives. H.
↑ 32 Samuel 12:4
Ver. 4. To him. This wanton cruelty caused David to pronounce him deserving of death; as simple theft was punished with only a four-fold restitution. Ex.
xxii. 1. Judges sometimes diminish, and at other times increase, the severity of the law, according to the dispositions of the offenders, which lawgivers could not exactly foresee. C.
↑ 42 Samuel 12:6
Ver. 6. Fold. Sept. "seven-fold," which Grabe corrects by the Heb. H. --- David lost four of his sons; the first born of Bethsabee, Amnon, Absalon, and Adonias: and saw his daughter Thamar, (C.) and his ten inferior wives, dishonoured, in punishment of his crime. M.
↑ 62 Samuel 12:7
Ver. 7. The man, against whom thou hast pronounced sentence, and who has treated thy neighbour with still less pity. H.
Mutato nomine de te
Fabula narratur. Hor.
↑ 72 Samuel 12:8
Ver. 8. Wives. We know of none that David married. But, as king, he enjoyed alone that privilege. Grot. C. ii. 7. and xvi. 21. --- Unto thee. Heb. "I would have given thee such and such." C. --- Sept. "I will moreover give thee like unto these;" a continuation of prosperity. H. ---
This singular love, which God was still disposed to manifest unto David, touched his heart with peculiar force. Salien.
↑ 82 Samuel 12:10
Ver. 10. House. What a dismal scene opens itself to our view during the remaining part of David's reign! H. --- Scarcely one of his successors was free from war; even Solomon was disturbed by the rebellion of Jeroboam, &c. and many of David's family and descendants came to an untimely end, v. 6. C. ---
Six sons of Josaphat, all Joram's, except one, Josias, the children of Sedecias,
&c. 4 K. xxv. &c. W.
↑ 102 Samuel 12:11
Ver. 11. I will raise, &c. All these evils, inasmuch as they were punishments, came upon Daivd by a just judgment of God, for his sin; and therefore God says, I will raise, &c. But inas much as they were sins, on the part of Absalom and his associates, God was not the author of them, but only permitted them.
Ch. --- God permitted the wicked prince to succeed for some time, that he might punish David. C. --- Neighbour, most dearly beloved. To be treated ill by such a one, is doubly severe. Ps. liv. 15. M.
↑ 112 Samuel 12:12
Ver. 12. Sun, publicly. C. xvi. 22. How abominable soever this conduct of an unnatural son must have been to God, he says, I will do this; because, when he might have prevented it by a more powerful grace, or by the death of the delinquent, he suffered him to carry his infernal project into execution. H.
↑ 122 Samuel 12:13
Ver. 13. Sinned. His confession was sincere, and very different from that of Saul, 1 K. xv. 24.
"The expression was the same; but God saw the difference of the heart." S.
Aug. con. Faust. xxii.
27. --- Sin. He has remitted the fault and the eternal punishment, and he has greatly diminished the temporal chastisement, and will not inflict instant death, as he seemed to have threatened, v.
10. C. --- "The speedy remission shewed the greatness of the king's repentance." S. Amb. Apol.
2.
↑ 132 Samuel 12:14
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 14. Occasion. Lit. "made" almost, in the same sense, as God threatened to do, what was effected by Absalom, v. 12. David did not co-operate with the malice of infidels; but he was responsible for it: in as much as he had committed an unlawful action, which gave them occasion to blaspheme God, as if he had not been able to foresee this scandalous transaction. Thus God and religion are often vilified, on account of the misconduct of those who have the happiness to be well informed, but do not live up to their profession: but this mode of argumentation is very fallacious and uncandid. It ought, however, to be a caution to the servants of the true God, never to do any thing which may have such fatal consequences; and alienate the minds of weak men for the truth. --- Die. Thus infidels would see, that God did not suffer David to pass quite unpunished. H.
↑ 142 Samuel 12:15
Ver. 15. Of. Heb. "it was sick" (C.) of a fever.
↑ 152 Samuel 12:16
Ver. 16. A fast, ( jejunavit jejunio) denotes, with more than ordinary rigour.
Salien. --- By himself. Heb. "he went in, and lay all night upon the ground." H.
↑ 162 Samuel 12:18
Ver. 18. Day. After his birth, when he had received circumcision; (Salien) or on the 7th day since the commencement of his malady. C. M.
↑ 182 Samuel 12:23
Ver. 23. To me. No instance of any one being raised from the dead had yet occurred; though David did not disbelieve its possibility. M.
↑ 232 Samuel 12:24
Ver. 24. Wife. She had partaken in his affliction and repentance. The Jews say that David told her the divine oracle, which is mentioned 3 K. i. 13. 17, that her next son should succeed to the throne. Salien (A. 3000) supposes that he was conceived in May, two months after the death of Bethsabee's first-born, and came into the world about he time of the Passover. --- Solomon, "the pacific."
See 1 Par. xxii. 9. M.
↑ 242 Samuel 12:25
Ver. 25. Amiable to the Lord. Or beloved of the Lord. In Hebrew, Yedideya. Ch.
--- Loved him, is not expressed in Heb. "because of the Lord." H. ---
Theodotion, "in the word, or agreeably to, the order of the Lord." Solomon never went by the name which God here gives him, (C.) except in this place. M.
--- It shews the gratuitous predilection which God had for him; but affords no proof of his predestination to glory, of which there is too much reason to doubt. C.
↑ 252 Samuel 12:27
Ver. 27. The city of waters. Rabbath, the royal city of the Ammonites, was called the city of waters, from being encompassed with waters. Ch. See C. v. 8.
--- The Heb. in the preceding verse seems to insinuate, (H.) that "he had taken the royal city." But he was only on the point of doing it, or had, perhaps, made himself master of some part of it. Here the Heb. "I have taken,"
may be explained in the same sense, unless the city of waters were the lower part of Rabbath, lying on the Jaboc. Junius translates, "He cut off the waters, which entered the city;" and Josephus favours this explanation. It seems the siege lasted about two years. C. --- Antiochus took this city, by depriving the inhabitants of water. Polyb. v.
↑ 272 Samuel 12:28
Ver. 28. Take it. The higher, and more impregnable part; which honour Joab reserved for David.
↑ 282 Samuel 12:30
Ver. 30. King. Heb. Malcam, "their king." Moloc, "king," or the chief idol of the Ammonites. It was forbidden to use the ornaments of the idols on Chanaan, but not of other nations. This crown might be worth a talent, on account of the gold and precious stones; (1 Par. xx. 2. Sanchez.
Bochart,) or it might weigh so much as almost 87 pounds, (C.) or above 113
pounds English. H.
--- such immence crowns were sometimes suspended for ornament, over the throne; as Benjamin of Tudela says was done by the emperor Commenes.
Pliny describes one of nine pounds; and Athenæus (v. 8,) another of 80 cubits, or 40 yards (H.) in circumference. C. --- The idol, or the king of Ammon, (M.) might have one of the like nature, suspended. The Rabbins say David caused it to hand in the air by means of a load-stone; as if it would attract gold! C.
↑ 302 Samuel 12:31
Ver. 31. Sawed. Heb. "he put them under saws, and under rollers of iron, and under knives," &c.
H. --- The Jews say that Isaias was killed by being sawed asunder; to which punishment S. Paul alludes. Heb. xi. 37. M. --- Brick-kilns, or furnaces. Ps. xx.
10. Muis. --- David and his companions were thrown into the fiery furnace. Dan.
iii. 6. 11. Est. xiii. 7. C. --- Some condemn David of excessive cruelty on this occasion. T. Sanctius. --- But the Scripture represents his conduct as irreproachable, except in the affair of Urias; (3 K. xv. 5,) and at this distance of time, we know not the motives which might have actuated him to treat his enemy with such severity.
The Ammonites had probably exercised similar cruelties on his subjects. See 1
K. xi. 2. Amos i.
13. C. --- They had shamefully violated the law of nations, and had stirred up various kings against David. M. --- Salien blames Joab for what may seem too cruel. But, though he was barbarous and vindictive, we need not condemn him on this occasion, no more than his master; as we are not to judge of former times by our own manners. H. --- War was then carried on with great cruelty. C.
↑ 31Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias