
Ecclésiaste · LSG
Ecclésiaste
11
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Jette ton pain sur la face des eaux, car avec le temps tu le retrouveras; Voir aussi: Ecclésiaste 11:6Proverbes 19:17Matthieu 10:42donnes-en une part à sept et même à huit, car tu ne sais pas quel malheur peut arriver sur la terre. Voir aussi: 1 Timothée 6:18-19Job 5:19Psaumes 112:9Quand les nuages sont pleins de pluie, ils la répandent sur la terre; et si un arbre tombe, au midi ou au nord, il reste à la place où il est tombé. Voir aussi: Psaumes 65:9-131 Jean 3:17Isaïe 55:10-11Celui qui observe le vent ne sèmera point, et celui qui regarde les nuages ne moissonnera point. Voir aussi: Proverbes 20:4Proverbes 3:27Proverbes 22:13Comme tu ne sais pas quel est le chemin du vent, ni comment se forment les os dans le ventre de la femme enceinte, tu ne connais pas non plus l’œuvre de Dieu qui fait tout. Voir aussi: Jean 3:8Psaumes 92:5Ecclésiaste 8:17Dès le matin sème ta semence, et le soir ne laisse pas reposer ta main; car tu ne sais point ce qui réussira, ceci ou cela, ou si l’un et l’autre sont également bons. Voir aussi: 2 Corinthiens 9:10-11Isaïe 55:10Aggée 1:6-11La lumière est douce, et il est agréable aux yeux de voir le soleil. Voir aussi: Ecclésiaste 7:11Matthieu 5:45Psaumes 84:11Si donc un homme vit beaucoup d’années, qu’il se réjouisse pendant toutes ces années, et qu’il pense aux jours de ténèbres qui seront nombreux; tout ce qui arrivera est vanité. Voir aussi: Jean 12:35Deutéronome 32:29Ecclésiaste 7:14
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 9
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Ecclésiaste 11:1
Ver. 1. Waters. Sow thy seed where it may produce a good crop. C. --- Be charitable to all. Lu.
vi. 30. Indiscrete faciendum bene. S. Jer. --- Assist those in distress, (C.) even though they may be ungrateful, or unable to make a return. Lu. xiv. 12. T. --- In this third part we are exhorted to serve God with perseverance. Of all virtues, the works of mercy avail most. Matt. xxv. W.
↑ 1Ecclésiaste 11:2
Ver. 2. Eight. To as many as thou art able, (C.) especially to those who are of the household of faith, (Gal. vi. 10. H.) whether under the old or the new Testament, signified by the numbers, seven and eight. W. S. Jer. --- Mandatum accipis octo illis partem dare, fortasse benedictionibus, (S. Amb. in Lu. vi. n.
49.) which intimates, that we must apply ourselves to the pursuit of all virtues, as the number eight denotes perfection. C.
↑ 2Ecclésiaste 11:3
Ver. 3. If the tree fall, &c. The state of the soul is unchangeable, when once she comes to heaven or hell: and the soul that departs this life in the state of grace, shall never fall from grace; as on the other side, a soul that dies out of the state of grace, shall never come to it. But this does not exclude a place of temporal punishment for such souls as die in the state of grace: yet not so as to be entirely pure; and therefore they shall be saved, indeed, yet so as by fire.
1 Cor. iii. 13. 14. 15.
Ch. --- After death, none can merit. W. --- "He who shall not have cultivated his field, (the soul) shall after this life experience the fire of purgation, or eternal punishment." S. Aug. de Gen. con.
Man. iii. 20. H. --- The souls in purgatory have their names inscribed in heaven, like the ancient saints, who were detained in the bosom of Abraham. C. ---
They fall, therefore, to the south. Let people dispense their alms to all, as the clouds rain upon the just and unjust, (H.) upon the cultivated and the barren land, and let them do it before death. They know not how soon it may lay them low. C. --- By looking at the branches of a tree, we may conclude which way it will fall; so we may form a judgment of our future state, by reflecting on our present dispositions. "Our branches are our desires, by which we stretch ourselves to the south, if they be spiritual," &c. S.
Bern. ser. xlix. The liberal are not concerned where they bestow charity. People will gather up the fruit both on the north and south, and they who have given alms will find them (Abenezra; Mercer.) laid up in the heavenly tabernacles. H.
--- This agrees with the sequel. C.
↑ 3Ecclésiaste 11:4
Ver. 4. Reap. Those who are too circumspect in their alms-deeds, will often pass over such as stand in need, (S. Jer.) and people who reflect on the difficulties of a virtuous life, will never begin. S. Greg. iii. Past. xvi. and Mor.
xxvii. 5.
↑ 4Ecclésiaste 11:5
Ver. 5. Spirit. In a man, or of the wind. Why then wouldst thou judge of the merit of thy petitioner? or pretend to determine why God has made thee rich and him poor?
↑ 5Ecclésiaste 11:6
Ver. 6. Better. Be kind to all during life. Gal. vi. 10. C. --- Do good, both in youth and in old age, (W.) lest, if thou shouldst grow remiss, all would be lost. S. Jer.
↑ 6Ecclésiaste 11:8
Ver. 8. And the. Heb. "for they are many. What comes to pass is vanity." Mont.
--- Nothing can more effectually repress the love of this world. Eccli. vii. 40.
After Solomon has presented the objections of the wicked, he comes to this conclusion.
↑ 8Ecclésiaste 11:9
Ver. 9. Eyes. He speaks ironically, (C.) or exhorts to spiritual joy and moderation. S. Greg. Mor.
xxiv.
↑ 9Ecclésiaste 11:10
Ver. 10. Anger. All turbulent passions, and evil or carnal pleasures. S. Jer.
↑ 10Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences