
Psaumes · LSG
Psaumes
65
Texte bibliqueVoix de synthèse (IA)
Au chef des chantres. Psaume de David. Cantique. Voir aussi: Psaumes 62:1Psaumes 76:11Psaumes 116:17-18Avec confiance, ô Dieu! On te louera dans Sion, Et l’on accomplira les vœux qu’on t’a faits. Voir aussi: Jérémie 29:12-13Isaïe 65:241 Jean 5:14-15O toi, qui écoutes la prière! Tous les hommes viendront à toi. Voir aussi: Psaumes 38:4Isaïe 6:7Psaumes 79:9Les iniquités m’accablent: Tu pardonneras nos transgressions. Voir aussi: Éphésiens 1:4Psaumes 23:6Psaumes 84:4Heureux celui que tu choisis et que tu admets en ta présence, Pour qu’il habite dans tes parvis! Nous nous rassasierons du bonheur de ta maison, De la sainteté de ton temple. Voir aussi: Deutéronome 10:21Isaïe 45:22Apocalypse 15:3-4Dans ta bonté, tu nous exauces par des prodiges, Dieu de notre salut, Espoir de toutes les extrémités lointaines de la terre et de la mer! Voir aussi: Psaumes 93:1Habacuc 3:6Michée 6:2Il affermit les montagnes par sa force, Il est ceint de puissance; Voir aussi: Psaumes 89:9Isaïe 17:12-13Psaumes 93:3-4Il apaise le mugissement des mers, le mugissement de leurs flots, Et le tumulte des peuples. Voir aussi: Psaumes 148:3Psaumes 104:20-23Psaumes 136:8Ceux qui habitent aux extrémités du monde s’effraient de tes prodiges; Tu remplis d’allégresse l’orient et l’occident. Voir aussi: Psaumes 46:4Apocalypse 22:1Psaumes 104:13-15Tu visites la terre et tu lui donnes l’abondance, Tu la combles de richesses; Le ruisseau de Dieu est plein d’eau; Tu prépares le blé, quand tu la fertilises ainsi. Voir aussi: Psaumes 147:81 Corinthiens 3:6-7Deutéronome 32:2En arrosant ses sillons, en aplanissant ses mottes, Tu la détrempes par des pluies, tu bénis son germe. Voir aussi: Joël 2:21-26Psaumes 103:4Psaumes 5:12Tu couronnes l’année de tes biens, Et tes pas versent l’abondance; Voir aussi: Job 38:26-27Psaumes 104:10-13Joël 2:22Les plaines du désert sont abreuvées, Et les collines sont ceintes d’allégresse; Voir aussi: Isaïe 55:12Isaïe 35:1-2Isaïe 30:23Les pâturages se couvrent de brebis, Et les vallées se revêtent de froment. Les cris de joie et les chants retentissent.
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 14
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 64
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM LXIV. (TE DECET.)
God is to be praised in his Church, to which all nations shall be called.
Psaumes 64:1
Ver. 1. Of the captivity. That is, the people of the captivity of Babylon. This is not in the Hebrew, but is found in the ancient translation of the Septuagint. Ch.
--- From the word canticle.
H. --- It is of little authority. Jeremias and Ezechiel were never together. C. Bert.
--- Perhaps the former might have put this psalm of David into the hands of the people, when they were going to Babylon, and Ezechiel might have exhorted them to recite it at their return. H. --- It seems to have been composed by David, in thanksgiving for rain; (Ps. xxviii. Muis.) or some of the Levites wrote it, after God had removed the scourge of drought, with which he had afflicted the people, in consequence of their neglecting to finish the temple. Agg. i. 4.
Mal. iii. 9. C. ---
David predicts the return from captivity, (Bert.) and the vocation of the Gentiles, (S. Hil. &c. M.) which the prophets Jeremias, &c. had insinuated, by the coming of the nations from Babylon, so as to forsake idolatry. S. Aug. &c.
W.
↑ 1Psaumes 64:2
Ver. 2. Hymn. Or Heb. "Praise is silent," (H.) "waiteth," (Prot.) or "silence is praise for thee, O
God." Pagn. Favete linguis. Hor. Grot. --- "We worship Him with pure silence."
Porphyr. Abst.
iii. Zac. ii. 13. H. --- In Jerusalem, is not in Heb. &c. though Houbigant thinks it was originally.
Bert. --- "Only the vows of ecclesiastical religion are useful." S. Hil. --- Praises of those who are out of the Church, are not acceptable to God. W.
↑ 2Psaumes 64:3
Ver. 3. O. Heb. "hearer of prayer," (C.) or "graciously hear my prayer, till all,"
&c. S. Jer.
Houbig. --- Too thee. At the last judgment, or (C.) at the vocation of the Gentiles. Bert. M.
↑ 3Psaumes 64:4
Ver. 4. Transgressions. These are the words of the Christian converts, (Euseb.) or of the Jews, who acknowledge that they have been justly punished with drought, for neglecting the temple and first fruits. Agg. i. 4. Mal. iii. 9. C. ---
Heb. "thou wilt expiate our transgressions," which denotes Christ's satisfaction. Bert. --- Though the wicked threaten, we fear nothing, as long as thou wilt pardon our offences. W. --- These have been the occasion of our past sorrows. M.
↑ 4Psaumes 64:5
Ver. 5. To thee, by predestination. --- House, adorned with exterior graces. S.
Hil. --- Happy the man, whom thou hast ordained, by faith and good works, to eternal life! David speaks in the name of the elect. M.
↑ 5Psaumes 64:6
Ver. 6. Justice. Because there thou wilt fulfil thy promises, and requirest the greatest composure and attention. Eph. ii. 12. 22. Bert. --- Nothing defiled can enter into heaven. Apoc. xxi. W. ---
Off. The Jews were dispersed into all countries, (Jer. xxxi. 8.) and all are called to the true faith.
C.
↑ 6Psaumes 64:7
Ver. 7. Strength, or rain. The power (C.) and goodness of God, are described with regard to the captives, and converted nations, (Bert.) and the great works of the creation. W.
↑ 7Psaumes 64:8
Ver. 8. Troublest. Prot. "stillest the noise." H. --- Troubled. The most obdurate are converted from all countries. W.
↑ 8Psaumes 64:9
Ver. 9. Joyful. People both of the east and west shall learn to fear thee; or thy chosen people shall dwell in peace, and attend the morning and evening service. Euseb. C. --- Both morning and evening afford delight, as people may labour, or take some rest, according to their different wants.
↑ 9Psaumes 64:10
Ver. 10. River. Heb. "the division," or all the seas and fountains (Bert.) of consequence, (M.) particularly the Jordan, which overflows, like the Euphrates, about Pentecost. Jos. iii. 15. Jer.
xii. 5. C. --- Its, the earth's, after a plentiful rain. H. --- God has wrought many wonders by water, and hath fed his people, (Ex. vii. 14. and xvi. 3. &c.) to prefigure the graces conferred in baptism, the holy Eucharist, &c. W.
↑ 10Psaumes 64:11
Ver. 11. Showers. This gives the sense, rather than the words of the Heb. Bert.
--- Pastors are still preserved to feed the faithful; and all the just receive the crown of justice, at the end of their life. 2 Tim. iv. W.
↑ 11Psaumes 64:12
Ver. 12. Crown. The crops shall succeed each other, and be abundant. Lev.
xxvi. 5. 10. Amos ix. 13. This fertility was foretold, Agg. ii. 20. C. --- "By the blessing, the year shall roll along, and thy steps shall distil fatness." S. Jer. H.
↑ 12Psaumes 64:13
Ver. 13. Wilderness. Or, of such places are were not ploughed. Little hay was collected, as cattle might almost always pasture. --- Hills, covered with vine-trees, &c. Joel iii. 18. Job xx. 17.
C. --- The most barren will bring forth fruit, and the perfect shall advance in merit. W.
↑ 13Psaumes 64:14
Ver. 14. Clothed, with fleeces, (H.) or rather, shall be surrounded with sheep.
Heb. also, "the pastures shall be covered with sheep." Houbigant would read e for c, and translate, "the mountains shall be clothed with flocks." But such changes require some proof, and the sense is the same. Bert. --- All nature (M.) praises God in its own manner, when it answers the designs of God. Yet man is chiefly invited to sing. H. --- The pastors, (W.) like rams, lead the way; but all the just, without exception, shall be happy in their celestial mansions, and with the utmost content, shall join the hymns of Sion. H.
↑ 14Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences