
Psaumes · LSG
Psaumes
125
Texte bibliqueVoix de synthèse (IA)
Cantique des degrés. Ceux qui se confient en l’Éternel Sont comme la montagne de Sion: elle ne chancelle point, Elle est affermie pour toujours. Voir aussi: Jérémie 17:7-8Psaumes 62:2Proverbes 3:5-6Des montagnes entourent Jérusalem; Ainsi l’Éternel entoure son peuple, Dès maintenant et à jamais. Voir aussi: Zacharie 2:5Psaumes 121:8Isaïe 4:5Car le sceptre de la méchanceté ne restera pas sur le lot des justes, Afin que les justes ne tendent pas les mains vers l’iniquité. Voir aussi: Isaïe 14:5-6Psaumes 89:22Proverbes 22:8Éternel, répands tes bienfaits sur les bons Et sur ceux dont le cœur est droit! Voir aussi: Psaumes 7:10Psaumes 84:11Psaumes 119:68Mais ceux qui s’engagent dans des voies détournées, Que l’Éternel les détruise avec ceux qui font le mal! Que la paix soit sur Israël! Voir aussi: Isaïe 59:8Proverbes 2:15Psaumes 128:6
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 5
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 124
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM CXXIV. (QUI CONFIDUNT.)
The just are always under God's protection.
Psaumes 124:1
Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---
It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.
↑ 1Psaumes 124:2
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."
Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.
↑ 2Psaumes 124:3
Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."
Interp. in S. Chrys.
God always concludes his threats with promises of pardon to the penitent, 1
Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.
W. --- The captivity lasted only 70
years: the ten persecutions of the Christian Church were terminated in 300
years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.
↑ 3Psaumes 124:4
Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.
↑ 4Psaumes 124:5
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.
--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)
"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.
Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.
Bert. --- Heretics can neither give nor receive this peace. S. Aug.
↑ 5Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences