
Psaumes · LSG
Psaumes
62
Texte bibliqueVoix de synthèse (IA)
Au chef des chantres. D’après Jeduthun. Psaume de David. Voir aussi: Lamentations 3:25Psaumes 62:2Isaïe 40:31Oui, c’est en Dieu que mon âme se confie; De lui vient mon salut. Voir aussi: Psaumes 18:22 Corinthiens 4:8-9Psaumes 62:6Oui, c’est lui qui est mon rocher et mon salut; Ma haute retraite: je ne chancellerai guère. Voir aussi: Jérémie 4:14Psaumes 140:2Psaumes 82:2Jusqu’à quand vous jetterez-vous sur un homme, Chercherez-vous tous à l’abattre, Comme une muraille qui penche, Comme une clôture qu’on renverse? Voir aussi: Psaumes 55:21Psaumes 28:3Psaumes 5:9Ils conspirent pour le précipiter de son poste élevé; Ils prennent plaisir au mensonge; Ils bénissent de leur bouche, Et ils maudissent dans leur cœur. — Pause. Voir aussi: Michée 7:7Psaumes 27:13-14Lamentations 3:24-26Oui, mon âme, confie-toi en Dieu! Car de lui vient mon espérance. Voir aussi: Psaumes 62:2Psaumes 112:6Psaumes 16:8Oui, c’est lui qui est mon rocher et mon salut; Ma haute retraite: je ne chancellerai pas. Voir aussi: Psaumes 3:3Isaïe 26:4Psaumes 94:22Sur Dieu reposent mon salut et ma gloire; Le rocher de ma force, mon refuge, est en Dieu. Voir aussi: Philippiens 4:6Isaïe 26:4Lamentations 2:19En tout temps, peuples, confiez-vous en lui, Répandez vos cœurs en sa présence! Dieu est notre refuge, — Pause. Voir aussi: Psaumes 39:5Isaïe 40:17Isaïe 40:15Oui, vanité, les fils de l’homme! Mensonge, les fils de l’homme! Dans une balance ils monteraient Tous ensemble, plus légers qu’un souffle. Voir aussi: 1 Timothée 6:17Psaumes 52:7Jérémie 17:11Ne vous confiez pas dans la violence, Et ne mettez pas un vain espoir dans la rapine; Quand les richesses s’accroissent, N’y attachez pas votre cœur. Voir aussi: Apocalypse 19:1Job 33:14Isaïe 26:4Dieu a parlé une fois; Deux fois j’ai entendu ceci: C’est que la force est à Dieu. Voir aussi: Matthieu 16:27Job 34:112 Corinthiens 5:10A toi aussi, Seigneur! La bonté; Car tu rends à chacun selon ses œuvres.
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 10
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 61
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM LXI. (NONNE DEO.)
The prophet encourageth himself and all others to trust in God, and serve him.
Psaumes 61:1
Ver. 1. Idithun, to sing. W. --- He was one of the chief musicians under David. 1
Par. xxv. 3.
The psalm may be explained of David, persecuted by Absalom, (C.) of the Machabees, (Theod.)
&c. or of Christ, and his Church. C. --- S. Jer. considers it a piece of excellent morality, (C.) and this may suffice, without referring it to any historical fact.
Bert.
↑ 1Psaumes 61:2
Ver. 2. Subject. The just is resigned, though he feel like other men. David found a sort of resentment against the rebels, arising in his breast, which he presently repressed, by the thought of God's will. 2 K. xii. 11. C. --- He fears nothing, because his soul is subject to God. W. ---
Heb. "silent." H.
↑ 2Psaumes 61:4
Ver. 4. Fence. This may refer to the persecutors, who resembled a leaning wall.
Bert. Is. xxx.
13. C. --- Prot. "ye shall be slain all of you, as a bowing wall shall ye be, " &c.
He threatens them with speedy destruction, (H.) or represents to them the baseness of attacking a man ready to fall.
C. --- He informs them, that their attempts will be in vain, though they be very numerous, and he himself apparently so weak. W.
↑ 4Psaumes 61:5
Ver. 5. Price. Sept. S. Hilary, &c. "my honour." They wish to dethrone me, and to represent me as unfit to govern. --- I ran. Sept. edramon, "they ran" likewise, as Heb. implies, and as the Gr.
Fathers generally explain it. David thought proper to flee, that he might be at a distance from traitors, 2 K. xv. 14. His enemies sought this destruction. C. ---
They wished to deprive him of the reward of his labours; but he ran more earnestly. --- Blessed. Flattery is very dangerous. W.
↑ 5Psaumes 61:8
Ver. 8. God. The multiplicity of titles shews the prophet's love. See Apoc. v. 12.
S. Aug. Conf.
i. 4. Bert.
↑ 8Psaumes 61:9
Ver. 9. All. Heb. "always, O people." Sept. seem to have read, adoth, for heth. ---
For ever.
Here Selah is translated, (Bert.) though it is not in Sept. &c. David exhorts his followers to address themselves to God, with compunction and confidence. C.
↑ 9Psaumes 61:10
Ver. 10. Liars. They are so vain and light, that if they are put into the scales, they will be found to be of no weight; and to be mere lies, deceit, and vanity.
Or, they are liars in their balances, by weighing thing by false weights, and preferring the temporal before the eternal. Ch. Prov. xi. 1.
and xx. 10. --- They give false judgments; be not concerned; God is our protector. C. --- God's servants strive to draw others to the practice of virtue.
W. --- All sinners (H.) will not outweigh vanity itself. M.
↑ 10Psaumes 61:11
Ver. 11. Them. Let the rich assist their needy brethren; and you, my followers, beware of enriching yourselves, by unjust rapine, during this civil war. C. ---
Raise your thoughts to something better. S. Aug.
↑ 11Psaumes 61:12
Ver. 12. Once, by the generation of his word, (S. Aug.) or when he promulgated the law. Ex. xx.
6. Bert. --- God's word is invariable, (W. Job xxxiii. 14. M.) and will be put in execution. S.
Amb. T. --- This he has often inculcated. Vatab. Job xxxix. 35. Amos (i. 3.) uses three and four, in the same sense. C.
↑ 12Psaumes 61:13
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 13. Works. We must therefore refrain from every injustice. H. --- God spoke once by Moses, and again by his own Son. Both the Testaments confirm the certainty of rewards and punishments, (Bert.) as God is able and willing (W.) to execute his decrees. Luther, followed by the Dutch, translates, "as he merits;"
to which expression, concerning the just, Amama objects.
H.
↑ 13Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences