AI-generated illustration: pilgrims on a stony road at dawn lift their eyes to the hills and the walled city of Jerusalem. Classical sacred-art style. — Généré par IA

Psaumes

121

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Cantique des degrés. Je lève mes yeux vers les montagnes… D’où me viendra le secours? Voir aussi: Psaumes 120:1 Psaumes 123:1 Jérémie 3:23Le secours me vient de l’Éternel, Qui a fait les cieux et la terre. Voir aussi: Isaïe 41:13 Psaumes 124:8 Hébreux 13:6Il ne permettra point que ton pied chancelle; Celui qui te garde ne sommeillera point. Voir aussi: Proverbes 3:26 Proverbes 3:23 1 Samuel 2:9Voici, il ne sommeille ni ne dort, Celui qui garde Israël. Voir aussi: Psaumes 127:1 Isaïe 27:3 Psaumes 32:7-8L’Éternel est celui qui te garde, L’Éternel est ton ombre à ta main droite. Voir aussi: Isaïe 25:4 Psaumes 91:1 Exode 13:21Pendant le jour le soleil ne te frappera point, Ni la lune pendant la nuit. Voir aussi: Apocalypse 7:16 Isaïe 49:10 Psaumes 91:5-10L’Éternel te gardera de tout mal, Il gardera ton âme; Voir aussi: 2 Timothée 4:18 Psaumes 91:9-12 Psaumes 41:2L’Éternel gardera ton départ et ton arrivée, Dès maintenant et à jamais. Voir aussi: Deutéronome 28:6 Proverbes 2:8 Proverbes 3:6

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 7

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 120

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Introduction au chapitre

PSALM CXX. (LEVAVI OCULOS.)

God is the keeper of his servants.

Psaumes 120:1

Ver. 1. Canticle. David wrote this during his flight from Absalom; (Grot.) and de Muis judges from the martial air, that it was composed in the midst of danger.

It relates to the captives, (Orig.

C.) and to all in the pilgrimage of this world. Bert. --- Mountains. Jerusalem, and heaven, whence all our help must come. God most readily hears the prayers which are poured forth in places appointed by him. W. --- Jerusalem was situated among mountains, and the Jews turned towards it in prayer. Dan.

vi. 10. They did not depend on human aid. Jer. iii. 22.

↑ 1

Psaumes 120:3

Ver. 3. May. Heb. "he will not." Many have read in the second person, both in the Heb. and Sept. "Suffer not thy," &c. Aquila, S. Aug. &c. C.

↑ 3

Psaumes 120:4

Ver. 4. Israel. The Church militant. W. --- These figurative expressions shew that God will never cease to protect his people. Bert.

↑ 4

Psaumes 120:5

Ver. 5. Hand. Always ready. Ps. xc. 4. and xv. 8. H.

↑ 5

Psaumes 120:6

Ver. 6. Night. Neither prosperity nor adversity shall hurt thee, (S. Jer.) or the Church. W. ---

Cold is said to burn or parch up. Gen. xxxi. 40. Justin (2) writes of the Scythians, Quanquam continuis frigoribut urantur, as the effects of extreme heat and cold are similar. The Jews were protected from both at their return; (Is. iv. 6. and xlix. 10. C.) though we may doubt of this explanation, as the text is applied to those in heaven. Apoc. vii. 16. Bert.

↑ 6

Psaumes 120:7

Ver. 7. Keepeth. Heb. also, "shall or may." The words of a prophet are always true, and the tenses are varied at pleasure by S. Jerom, &c. Bert. --- Soul, or spiritual life. W. 1 Pet. i. 4.

↑ 7

Psaumes 120:8

Ver. 8. Coming in. Heb. has, "going out," first. Bert. --- Yet Pagnin agrees with us. H. --- This expression denotes all the occurrences of life. Deut. xxviii. 6. C.

--- We may discover a beautiful progression in this psalm; God protects us from each and from every danger. Bert. --- He is not like earthly friends, who have not always the will or the power to do it. S. Chrys.

↑ 8

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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