
Иов · SYN
Иов
39
Текст БиблииСинтезированный голос (ИИ)
Знаешь ли ты время, когда рождаются дикие козы на скалах, и замечал ли роды ланей? См. также: Псалтирь 29:91 Царств 24:2Псалтирь 104:18можешь ли расчислить месяцы беременности их? и знаешь ли время родов их? См. также: Иеремия 2:24Они изгибаются, рождая детей своих, выбрасывая свои ноши; дети их приходят в силу, растут на поле, уходят и не возвращаются к ним. Кто пустил дикого осла на свободу, и кто разрешил узы онагру, См. также: Иов 6:5Иов 11:12Иов 24:5которому степь Я назначил домом и солончаки - жилищем? См. также: Псалтирь 107:34Иеремия 17:6Иов 24:5Он посмевается городскому многолюдству и не слышит криков погонщика, См. также: Иов 3:18Исход 5:18Исход 5:13-16по горам ищет себе пищи и гоняется за всякою зеленью. См. также: Псалтирь 104:27-28Псалтирь 145:15-16Иов 40:20-22Захочет ли единорог служить тебе и переночует ли у яслей твоих? См. также: Числа 23:22Псалтирь 92:10Второзаконие 33:17Можешь ли веревкою привязать единорога к борозде, и станет ли он боронить за тобою поле? См. также: Псалтирь 129:3Иов 39:5Осия 10:10-11Понадеешься ли на него, потому что у него сила велика, и предоставишь ли ему работу твою? См. также: Псалтирь 20:7Исаия 30:6Бытие 42:26Поверишь ли ему, что он семена твои возвратит и сложит на гумно твое? См. также: Амос 2:13Притчи 3:16От Матфея 13:30Ты ли дал красивые крылья павлину и перья и пух страусу? См. также: Иеремия 8:7Захария 5:9Левит 11:19Он оставляет яйца свои на земле, и на песке согревает их, и забывает, что нога может раздавить их и полевой зверь может растоптать их; он жесток к детям своим, как бы не своим, и не опасается, что труд его будет напрасен; См. также: Плач Иеремии 4:3Аввакум 2:13Екклесиаст 10:15потому что Бог не дал ему мудрости и не уделил ему смысла; См. также: Иов 35:11Иакова 1:17Второзаконие 2:30а когда поднимется на высоту, посмеивается коню и всаднику его. См. также: 4 Царств 19:21Иов 39:7Иов 39:22Ты ли дал коню силу и облек шею его гривою? См. также: Псалтирь 147:10Псалтирь 104:1Псалтирь 93:1Можешь ли ты испугать его, как саранчу? Храпение ноздрей его - ужас; См. также: Иеремия 8:16Иоиль 2:5Иов 41:20-21роет ногою землю и восхищается силою; идет навстречу оружию; См. также: Иеремия 8:61 Царств 17:4-10Псалтирь 19:5он смеется над опасностью и не робеет и не отворачивается от меча; См. также: Иов 41:33Иов 39:16Иов 39:18колчан звучит над ним, сверкает копье и дротик; См. также: Иов 41:26-29в порыве и ярости он глотает землю и не может стоять при звуке трубы; См. также: От Луки 24:41Иов 9:16Амос 3:6при трубном звуке он издает голос: гу! гу! и издалека чует битву, громкие голоса вождей и крик. См. также: Иезекииль 26:2Иезекииль 36:2Псалтирь 70:3Твоею ли мудростью летает ястреб и направляет крылья свои на полдень? См. также: Второзаконие 14:15Песнь песней 2:12Левит 16:11По твоему ли слову возносится орел и устрояет на высоте гнездо свое? См. также: Иеремия 49:16Авдий 1:4Исход 19:4Он живет на скале и ночует на зубце утесов и на местах неприступных; См. также: 1 Царств 14:4оттуда высматривает себе пищу: глаза его смотрят далеко; См. также: Иов 9:26птенцы его пьют кровь, и где труп, там и он. См. также: От Матфея 24:28От Луки 17:37Иезекииль 39:17-19И продолжал Господь и сказал Иову: будет ли состязающийся со Вседержителем еще учить? Обличающий Бога пусть отвечает Ему. И отвечал Иов Господу и сказал: вот, я ничтожен; что буду я отвечать Тебе? Руку мою полагаю на уста мои. Однажды я говорил,- теперь отвечать не буду, даже дважды, но более не буду.
См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).
Размышления
Для этого отрывка пока нет проверенных размышлений.
Примечания · Хейдок (1859, общественное достояние)Примечаний: 26
Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.
Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан
Иов 39:1
Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.
↑ 1Иов 39:3
Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.
Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.
C.
↑ 3Иов 39:4
Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.
↑ 4Иов 39:5
Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.
↑ 5Иов 39:6
Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
↑ 6Иов 39:9
Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.
--- But this is not true, when they have been taken young. Malvenda. C.
↑ 9Иов 39:10
Ver. 10. Valleys, or furrows. Can he be made to harrow?
↑ 10Иов 39:13
Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."
H. --- Heb. is variously translated,
"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."
Bochart. --- It flutters, running like a partridge, swifter than any horse.
Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"
which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.
Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.
↑ 13Иов 39:14
Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."
Prot.
↑ 14Иов 39:16
Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.
↑ 16Иов 39:17
Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.
↑ 17Иов 39:18
Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---
Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---
Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.
↑ 18Иов 39:19
Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or
"with a mane,"
(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.
↑ 19Иов 39:20
Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.
Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.
Frænoque teneri
Impatiens crebros expirat naribus ignes. Silius vi.
↑ 20Иов 39:21
Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.
Heb. "he exults in his strength," being sensible of glory and commendation. C.
--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.
↑ 21Иов 39:23
Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.
↑ 23Иов 39:24
Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.
Grotius. --- Sept.
"in wrath he will make the earth disappear." H. ---
Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fugâ consumere campum. Nemesianus.
--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedêre,
Stare loco nescit, micat auribus et tremit artus. Georg. iii.
↑ 24Иов 39:25
Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.
↑ 25Иов 39:26
Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"
to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.
--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.
↑ 26Иов 39:28
Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.
↑ 28Иов 39:29
Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.
Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.
Pliny x. 3.
↑ 29Иов 39:30
Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.
Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.
xvii. 37. C.
↑ 30Иов 39:31
Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.
↑ 31Иов 39:32
Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?
(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.
"shall he decline judgment with him who is competent?" ikanou. Theod. adds,
"the man who accuses God, shall answer it," or stand his trial. H.
↑ 32Иов 39:34
Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.
Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.
8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.
The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.
↑ 34Иов 39:35
Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.
↑ 35Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии