若苏厄书 · WEB-C
若苏厄书
20
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The LORD spoke to Joshua, saying, 另见: 若苏厄书 13:1-7若苏厄书 6:2若苏厄书 5:14“Speak to the children of Israel, saying, ‘Assign the cities of refuge, of which I spoke to you by Moses, 另见: 申命纪 19:2-13户籍纪 35:11-24户籍纪 35:6that the man slayer who kills any person accidentally or unintentionally may flee there. They shall be to you for a refuge from the avenger of blood. He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his case in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them. 另见: 耶肋米亚 38:7卢德传 4:1-2箴言 31:23If the avenger of blood pursues him, then they shall not deliver up the man slayer into his hand; because he struck his neighbor unintentionally, and didn’t hate him before. 另见: 户籍纪 35:12户籍纪 35:25He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’” 另见: 户籍纪 35:12希伯来书 9:26户籍纪 35:24-25They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (also called Hebron) in the hill country of Judah. 另见: 若苏厄书 21:11路加福音 1:39若苏厄书 21:32Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. 另见: 若苏厄书 21:36编年纪上 6:78若苏厄书 21:38These were the appointed cities for all the children of Israel, and for the alien who lives among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands trial before the congregation. 另见: 户籍纪 35:15若苏厄书 20:6若苏厄书 20:4
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）6 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
若苏厄书 20:3
Ver. 3. Of blood, and authorized to kill the manslayer, (M.) if he find him out of one of these cities. See Num. xxxv. 6. Deut. xix. 4. Revenge was never lawful: but to prosecute offenders in the courts of justice, (C.) or agreeably to the law of God, can never deserve blame. H. --- If some of the saints of the old law seem to have taken delight in revenge, their expressions must be explained in a favourable sense. David, who is accused of this crime, (C.) repels the charge with horror. Ps. vii. 5. The evils which he denounces to his adversaries, were predictions of what they had reason to expect. Ps. lvii. 11. Jer. xi. 20. H. --- If some of the Jews looked upon vengeance as lawful, it cannot be a matter of surprise, when we reflect that even some, who have been taught the mild law of the gospel, think themselves bound, in some cases, to revenge an affront.
C. ---
So far have the maxims of the world supplanted Christianity in their breasts!
How severely does Jacob rebuke his children for what they had done to the Sichemites, though they falsely thought that the affront offered to their sister, would justify them! Gen. xxxiv. H.
↑ 3若苏厄书 20:4
Ver. 4. Gate, where justice was administered. M. --- Here the ancients heard what the manslayer had to say in his own defence; and if they thought his account plausible, they gave him a retreat till he might be safely brought to answer the charges of the avenger, who might endeavour to prove that the murder was wilful.
↑ 4若苏厄书 20:5
Ver. 5. Before. This is generally taken literally. But if sufficient proof could be brought that the contending parties were at variance, or reconciled some time before the accident happened, the person who had taken refuge, would be judged accordingly. It might lawfully be presumed that they were enemies, if, after being at variance, they had given no signs of reconciliation. C.
↑ 5若苏厄书 20:6
Ver. 6. Fact. Sept. "before the synagogue for judgment." H. --- Whether this took place in the same city, or where the murder was committed, (see Num.
xxxv. 12. and v. 25.) the reasons are given why the manslayer was released at the death of the high priest. C. --- By the death of Christ, the greatest criminals are redeemed. M.
↑ 6若苏厄书 20:7
Ver. 7. Cedes and Gaulon lay on the north, Sichem and Ramoth in the middle, Hebron and Bosor on the south of the country. H.
↑ 7若苏厄书 20:9
Ver. 9. Strangers. The limitations of the Jews in favour of their own nation are rejected. The civil and criminal law should affect all alike, except, God order it otherwise. --- Stand. This was the posture of the people accused, while the judges sat. Drusius. C.
↑ 9许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可