耶肋米亚 · WEB-C
耶肋米亚
38
圣经经文合成语音（AI）
Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah spoke to all the people, saying, 另见: 宗徒大事录 4:6-10宗徒大事录 5:28厄斯德拉下 11:12“The LORD says, ‘He who remains in this city will die by the sword, by the famine, and by the pestilence, but he who goes out to the Chaldeans will live. He will escape with his life and he will live.’ 另见: 耶肋米亚 39:18耶肋米亚 34:17耶肋米亚 45:5The LORD says, ‘This city will surely be given into the hand of the army of the king of Babylon, and he will take it.’” 另见: 耶肋米亚 21:10耶肋米亚 32:3-5Then the princes said to the king, “Please let this man be put to death, because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them; for this man doesn’t seek the welfare of this people, but harm.” 另见: 耶肋米亚 26:11宗徒大事录 16:20亚毛斯 7:10Zedekiah the king said, “Behold, he is in your hand; for the king can’t do anything to oppose you.” 另见: 若望福音 19:12-16撒慕尔纪下 3:39撒慕尔纪上 29:9Then they took Jeremiah and threw him into the dungeon of Malchijah the king’s son, that was in the court of the guard. They let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire. 另见: 耶肋米亚 37:21耶肋米亚 38:22圣咏集 69:14-15Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate), 另见: 亚毛斯 5:10耶肋米亚 37:13耶肋米亚 29:2Ebedmelech went out of the king’s house, and spoke to the king, saying, “My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon. He is likely to die in the place where he is, because of the famine; for there is no more bread in the city.” 另见: 耶肋米亚 37:21箴言 24:11-12箴言 31:8-9Then the king commanded Ebedmelech the Ethiopian, saying, “Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.” 另见: 艾斯德尔传 8:7箴言 21:1艾斯德尔传 5:2So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took from there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah. Ebedmelech the Ethiopian said to Jeremiah, “Now put these rags and worn-out garments under your armpits under the cords.” Jeremiah did so. 另见: 罗马人书 12:10厄弗所书 4:32罗马人书 12:15So they lifted Jeremiah up with the cords, and took him up out of the dungeon; and Jeremiah remained in the court of the guard. 另见: 耶肋米亚 37:21宗徒大事录 28:30宗徒大事录 28:16Then Zedekiah the king sent and took Jeremiah the prophet to himself into the third entry that is in the LORD’s house. Then the king said to Jeremiah, “I will ask you something. Hide nothing from me.” 另见: 列王纪上 22:16耶肋米亚 37:17耶肋米亚 21:1-2Then Jeremiah said to Zedekiah, “If I declare it to you, will you not surely put me to death? If I give you counsel, you will not listen to me.” 另见: 路加福音 22:67-68So Zedekiah the king swore secretly to Jeremiah, saying, “As the LORD lives, who made our souls, I will not put you to death, neither will I give you into the hand of these men who seek your life.” 另见: 耶肋米亚 37:17耶肋米亚 38:1-6匝加利亚 12:1Then Jeremiah said to Zedekiah, “The LORD, the God of Armies, the God of Israel, says: ‘If you will go out to the king of Babylon’s princes, then your soul will live, and this city will not be burned with fire. You will live, along with your house. 另见: 耶肋米亚 27:12耶肋米亚 38:2耶肋米亚 27:17But if you will not go out to the king of Babylon’s princes, then this city will be given into the hand of the Chaldeans, and they will burn it with fire, and you won’t escape out of their hand.’” 另见: 耶肋米亚 38:3列王纪下 25:4-10耶肋米亚 24:8-10Zedekiah the king said to Jeremiah, “I am afraid of the Jews who have defected to the Chaldeans, lest they deliver me into their hand, and they mock me.” 另见: 若望福音 12:42依撒意亚 57:11若望福音 19:12-13But Jeremiah said, “They won’t deliver you. Obey, I beg you, the LORD’s voice, in that which I speak to you; so it will be well with you, and your soul will live. 另见: 达尼尔 4:27耶肋米亚 26:13依撒意亚 55:3But if you refuse to go out, this is the word that the LORD has shown me: 另见: 厄则克耳 2:4-5厄则克耳 2:7户籍纪 23:19-20‘Behold, all the women who are left in the king of Judah’s house will be brought out to the king of Babylon’s princes, and those women will say, “Your familiar friends have turned on you, and have prevailed over you. Your feet are sunk in the mire, they have turned away from you.” 另见: 耶肋米亚 43:6哀歌 1:2哀歌 5:11They will bring out all your wives and your children to the Chaldeans. You won’t escape out of their hand, but will be taken by the hand of the king of Babylon. You will cause this city to be burned with fire.’” 另见: 耶肋米亚 41:10耶肋米亚 38:18耶肋米亚 39:6Then Zedekiah said to Jeremiah, “Let no man know of these words, and you won’t die. But if the princes hear that I have talked with you, and they come to you, and tell you, ‘Declare to us now what you have said to the king; don’t hide it from us, and we will not put you to death; also tell us what the king said to you;’ 另见: 耶肋米亚 38:27耶肋米亚 38:4-6then you shall tell them, ‘I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.’” 另见: 耶肋米亚 37:20耶肋米亚 37:15耶肋米亚 42:2Then all the princes came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they stopped speaking with him, for the matter was not perceived. 另见: 撒慕尔纪上 10:15-16列王纪下 6:19撒慕尔纪上 16:2-5So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken. 另见: 耶肋米亚 37:21耶肋米亚 39:14耶肋米亚 38:13
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
耶肋米亚 38:1
Ver. 1. And Phassur, the violent priest. C. xx. 1. --- People, who might come to the entry of the prison.
↑ 1耶肋米亚 38:2
Ver. 2. Safe. Heb. "a booty." C. xxi. 9. --- Sept. "like a thing found." C. --- The Hebrew idiom implies that he shall most surely live. Voluntary offerings prevent eternal misery. W.
↑ 2耶肋米亚 38:5
Ver. 5. Lawful. This is a compliment, or Sedecias complains indirectly that they had only left him the name of king. He grieved at the treatment of the prophet.
C.
↑ 5耶肋米亚 38:6
Ver. 6. Mire, up to the neck; so that he would soon have been smothered. Jos.
Ant. x. 10.
↑ 6耶肋米亚 38:7
Ver. 7. Eunuch. Officer over 30. v. 10. H. --- He was afterwards rewarded. C.
xxxix. 15. C. ---
God moves some to pity the distressed, till he recompense their patience. W.
↑ 7耶肋米亚 38:9
Ver. 9. City. It was useless, therefore, to add the torment of the dungeon, since he must soon have perished. C.
↑ 9耶肋米亚 38:12
Ver. 12. Arms. He was probably naked. Sanctius.
↑ 12耶肋米亚 38:14
Ver. 14. Third, or officers of the guard's gate, leading from the palace to the temple. 4 K. xi. 19.
C. --- Heb. hashelishi; (H.) the third denotes also an officer of the army.
↑ 14耶肋米亚 38:17
Ver. 17. King. He was at Reblatha. Though an usurper, he had claims upon Sedecias, whom he had appointed ruler, on his swearing to be faithful and to pay tribute. The prophet's advice was just. C. --- Even conditional prophecies are certain, and the king would have been treated differently if he had complied. But on his refusal, great misery ensued. W.
↑ 17耶肋米亚 38:19
Ver. 19. Jews. Traitors, whom Sedecias had perhaps treated ill. C.
↑ 19耶肋米亚 38:22
Ver. 22. Say. At parting, bewailing thy blindness, which has entailed misery upon all. H. --- Of peace. That is, thy false friends, promising thee peace and happiness, and by their evil counsels involving thee in misery. Ch. --- Mire. He alludes to his own treatment, (C.) which he had received from these false counsellors or princes. v. 4. H.
↑ 22耶肋米亚 38:26
Ver. 26. There. This he had actually done. C. xxxvii. 19. He perhaps renewed the petition, at this interview, to satisfy the king. H. --- We may conceal the truth, but must never speak what is false. C. --- "In a matter, says Puffendorf, which I am not obliged to declare to another, if I cannot with safety conceal the whole, I may fairly discover no more than a part." Who can require a privy counsellor to reveal the king's secret? Yet Paine accuses the prophet of duplicity!
Watson.
↑ 26许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可