
圣咏集 · WEB-C
圣咏集
142
圣经经文合成语音(AI)
A contemplation by David, when he was in the cave. A Prayer. I cry with my voice to the LORD. With my voice, I ask the LORD for mercy. 另见: 圣咏集 57:1圣咏集 30:8圣咏集 141:1I pour out my complaint before him. I tell him my troubles. 另见: 罗马人书 8:26依撒意亚 26:16斐理伯书 4:6-7When my spirit was overwhelmed within me, you knew my route. On the path in which I walk, they have hidden a snare for me. 另见: 圣咏集 140:5圣咏集 141:9耶肋米亚 18:22Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul. 另见: 耶肋米亚 30:17圣咏集 88:18圣咏集 31:11I cried to you, LORD. I said, “You are my refuge, my portion in the land of the living.” 另见: 弟茂德后书 4:17圣咏集 16:5圣咏集 27:13Listen to my cry, for I am in desperate need. Deliver me from my persecutors, for they are too strong for me. 另见: 圣咏集 79:8圣咏集 136:23圣咏集 116:6Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me. 另见: 圣咏集 143:11圣咏集 146:7圣咏集 7:6-7
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)7 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
杜埃-兰斯编号:圣咏 141
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
本章导言
PSALM CXLI. (VOCE MEA.)
A prayer of David in extremity of danger.
圣咏集 141:1
Ver. 1. Cave. Of Engaddi, (Bossuet. C.) or Odollam. Bellar. Bert. --- Here David was a figure of Christ, praying in the garden, &c. S. Hil. --- The psalm may relate to the captives, (S. Chrys.) or to martyrs, (S. Aug.) and to all under trial.
David might recite it in the cave. Bert. --- Voice.
He did not speak aloud, for fear of being detected. W. --- But the fervent prayer of the just, "is a cry to God." S. Hil. Ex. xiv. 15. C.
↑ 1圣咏集 141:3
Ver. 3. Pour out. Explaining all the sentiments of my heart. Ps. lxi. 9. C. --- This is never perfectly done with earthly friends. 1 Pet. v. 7. Bert.
↑ 3圣咏集 141:4
Ver. 4. Knewest. With approbation, (Ps. i. 6. H.) my department towards Saul, and also the dangers to which I was exposed, and the means of escaping. ---
They. Ancient psalters add, "the proud," from Ps. cxxxvi. 6. C. --- The devil and his agents attack the just at all times. S. Jer. ---
When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. W.
↑ 4圣咏集 141:5
Ver. 5. Hand. For succour. Ps. xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. C. --- None would appear to be acquainted with those in distress. H.
↑ 5圣咏集 141:6
Ver. 6. Living. On the earth, (Bert.) or land of Judea, (S. Chrys.) in this life, (C.) or in the next.
In all, God is our only protector, and reward. Ps. xv. 5. Bert.
↑ 6圣咏集 141:7
Ver. 7. Low. Sym. "languid. S. Jer. "infirm." H.
↑ 7圣咏集 141:8
Ver. 8. Prison. Or the cave. C. --- As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb.
Houbig. --- Name. God expects it from us. Ps. xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. --- Wait. Heb. "will crown." Sym. S.
Jer.
H. --- But Aquila adopts the Chal. and Syr. sense of the word, with the Sept. (C.) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul.
Bert. --- He wished to be at liberty in the country where God's worship was observed, (W.) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. H. --- All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection.
Ven. Bede. W.
↑ 8许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可