أخبار الأيام الأول · AVD
أخبار الأيام الأول
7
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَبَنُو يَسَّاكَرَ: تُولَاعُ وَفُوَّةُ وَيَاشُوبُ وَشِمْرُونُ أَرْبَعَةٌ. انظر أيضًا: التكوين 46:13العدد 26:23-24وَبَنُو تُولَاعَ: عُزِّي وَرَفَايَا وَيَرِيئِيلُ وَيَحَمَايُ وَيِبْسَامُ وَشَمُوئِيلُ رُؤُوسُ بَيْتِ أَبِيهِمْ تُولَاعَ جَبَابِرَةُ بَأْسٍ حَسَبَ مَوَالِيدِهِمْ. كَانَ عَدَدُهُمْ فِي أَيَّامِ دَاوُدَ ٱثْنَيْنِ وَعِشْرِينَ أَلْفًا وَسِتَّ مِئَةٍ. انظر أيضًا: صموئيل الثاني 24:1-9أخبار الأيام الأول 27:23-24أخبار الأيام الأول 27:1وَٱبْنُ عُزِّي يَزْرَحْيَا. وَبَنُو يَزْرَحْيَا: مِيخَائِيلُ وَعُوبَدْيَا وَيُوئِيلُ وَيِشِّيَّا. خَمْسَةٌ، كُلُّهُمْ رُؤُوسٌ. وَمَعَهُمْ حَسَبَ مَوَالِيدِهِمْ وَبُيُوتِ آبَائِهِمْ جُيُوشُ أَجْنَادِ ٱلْحَرْبِ سِتَّةٌ وَثَلَاثُونَ أَلْفًا، لِأَنَّهُمْ كَثَّرُوا ٱلنِّسَاءَ وَٱلْبَنِينَ. انظر أيضًا: أخبار الأيام الأول 12:32وَإِخْوَتُهُمْ حَسَبَ كُلِّ عَشَائِرِ يَسَّاكَرَ جَبَابِرَةُ بَأْسٍ، سَبْعَةٌ وَثَمَانُونَ أَلْفًا مُجْمَلُ ٱنْتِسَابِهِمْ. لِبَنْيَامِينَ: بَالَعُ وَبَاكَرُ وَيَدِيعَئِيلُ. ثَلَاثَةٌ. انظر أيضًا: التكوين 46:21أخبار الأيام الأول 8:1-40أخبار الأيام الأول 7:10-11وَبَنُو بَالَعَ: أَصْبُونُ وَعُزِّي وَعَزِّيئِيلُ وَيَرِيمُوثُ وَعَيْرِي. خَمْسَةٌ. رُؤُوسُ بُيُوتِ آبَاءٍ جَبَابِرَةُ بَأْسٍ، وَقَدِ ٱنْتَسَبُوا ٱثْنَيْنِ وَعِشْرِينَ أَلْفًا وَأَرْبَعَةً وَثَلَاثِينَ. انظر أيضًا: أخبار الأيام الأول 21:1-5أخبار الأيام الثاني 17:17-18وَبَنُو بَاكَرَ: زَمِيرَةُ وَيُوعَاشُ وَأَلِيعَزَرُ وَأَلْيُوعِينَايُ وَعُمْرِي وَيَرِيمُوثُ وَأَبِيَّا وَعَنَاثُوثُ وَعَلَامَثُ. كُلُّ هَؤُلَاءِ بَنُو بَاكَرَ. وَٱنْتِسَابُهُمْ حَسَبَ مَوَالِيدِهِمْ رُؤُوسُ بُيُوتِ آبَائِهِمْ جَبَابِرَةُ بَأْسٍ عِشْرُونَ أَلْفًا وَمِئَتَانِ. وَٱبْنُ يَدِيعَئِيلَ بَلْهَانُ، وَبَنُو بَلْهَانَ: يَعِيشُ وَبَنْيَامِينُ وَأَهُودُ وَكَنْعَنَةُ وَزَيْتَانُ وَتَرْشِيشُ وَأَخِيشَاحَرُ. انظر أيضًا: القضاة 3:15-30كُلُّ هَؤُلَاءِ بَنُو يَدِيعِئِيلَ حَسَبَ رُؤُوسِ ٱلْآبَاءِ جَبَابِرَةُ ٱلْبَأْسِ سَبْعَةَ عَشَرَ أَلْفًا وَمِئَتَانِ مِنَ ٱلْخَارِجِينَ فِي ٱلْجَيْشِ لِلْحَرْبِ. انظر أيضًا: أخبار الأيام الثاني 17:13-19وَشُفِّيمُ وَحُفِّيمُ ٱبْنَا عَيْرَ، وَحُوشِيمُ بْنُ أَحِيرَ. انظر أيضًا: أخبار الأيام الأول 7:15العدد 26:38-39التكوين 46:21بَنُو نَفْتَالِي: يَحْصِيئِيلُ وَجُونِي وَيَصَرُ وَشَلُّومُ، بَنُو بِلْهَةَ. انظر أيضًا: العدد 26:48-49التكوين 46:24-25التكوين 35:22بَنُو مَنَسَّى: إِشْرِيئِيلُ، ٱلَّذِي وَلَدَتْهُ سُرِّيَّتُهُ ٱلْأَرَامِيَّةُ. وَلَدَتْ مَاكِيرَ أَبَا جِلْعَادَ. انظر أيضًا: العدد 32:30-42التثنية 3:13-15يشوع 17:1-3وَمَاكِيرُ ٱتَّخَذَ ٱمْرَأَةً أُخْتَ حُفِّيمَ وَشُفِّيمَ وَٱسْمُهَا مَعْكَةُ. وَٱسْمُ ٱبْنِهِ ٱلثَّانِي صَلُفْحَادُ. وَكَانَ لِصَلُفْحَادَ بَنَاتٌ. انظر أيضًا: العدد 26:33العدد 36:1-12العدد 27:1-11وَوَلَدَتْ مَعْكَةُ ٱمْرَأَةُ مَاكِيرَ ٱبْنًا وَدَعَتِ ٱسْمَهُ فَرَشَ، وَٱسْمُ أَخِيهِ شَارَشُ، وَٱبْنَاهُ أُولَامُ وَرَاقَمُ. وَٱبْنُ أُولَامَ بَدَانُ. هَؤُلَاءِ بَنُو جِلْعَادَ بْنِ مَاكِيرَ بْنِ مَنَسَّى. انظر أيضًا: صموئيل الأول 12:11وَأُخْتُهُ هَمُّولَكَةُ وَلَدَتْ إِيشْهُودَ وَأَبِيعَزَرَ وَمَحْلَةَ. انظر أيضًا: القضاة 6:24القضاة 6:11القضاة 8:2وَكَانَ بَنُو شَمِيدَاعَ: أَخِيَانَ وَشَكِيمَ وَلِقْحِي وَأَنِيعَامَ. وَبَنُو أَفْرَايِمَ: شُوتَالَحُ وَبَرَدُ ٱبْنُهُ، وَتَحَثُ ٱبْنُهُ، وَأَلِعَادَا ٱبْنُهُ، وَتَحَثُ ٱبْنُهُ، انظر أيضًا: العدد 26:35-36وَزَابَادُ ٱبْنُهُ، وَشُوتَالَحُ ٱبْنُهُ وَعَزَرُ وَأَلِعَادُ، وَقَتَلَهُمْ رِجَالُ جَتَّ ٱلْمَوْلُودُونَ فِي ٱلْأَرْضِ لِأَنَّهُمْ نَزَلُوا لِيَسُوقُوا مَاشِيَتَهُمْ. وَنَاحَ أَفْرَايِمُ أَبُوهُمْ أَيَّامًا كَثِيرَةً وَأَتَى إِخْوَتُهُ لِيُعَزُّوهُ. انظر أيضًا: أيوب 2:11التكوين 37:34وَدَخَلَ عَلَى ٱمْرَأَتِهِ فَحَبِلَتْ وَوَلَدَتِ ٱبْنًا، فَدَعَا ٱسْمَهُ بَرِيعَةَ، لِأَنَّ بَلِيَّةً كَانَتْ فِي بَيْتِهِ. انظر أيضًا: صموئيل الثاني 23:5وَبِنْتُهُ شِيرَةُ. وَقَدْ بَنَتْ بَيْتَ حُورُونَ ٱلسُّفْلَى وَٱلْعُلْيَا وَأُزَّيْنَ شِيرَةَ. انظر أيضًا: يشوع 16:5يشوع 16:3أخبار الأيام الثاني 8:5وَرَفَحُ ٱبْنُهُ، وَرَشَفُ، وَتَلَحُ ٱبْنُهُ، وَتَاحَنُ ٱبْنُهُ، وَلَعْدَانُ ٱبْنُهُ، وَعَمِّيهُودُ ٱبْنُهُ، وَأَلِيشَمَعُ ٱبْنُهُ، وَنُونُ ٱبْنُهُ، وَيَهُوشُوعُ ٱبْنُهُ. انظر أيضًا: العدد 13:16التثنية 31:23العدد 27:18وَأَمْلَاكُهُمْ وَمَسَاكِنُهُمْ: بَيْتُ إِيلَ وَقُرَاهَا، وَشَرْقًا نَعَرَانُ، وَغَرْبًا جَازَرُ وَقُرَاهَا، وَشَكِيمُ وَقُرَاهَا، إِلَى غَزَّةَ وَقُرَاهَا. انظر أيضًا: التكوين 28:19يشوع 16:2-3القضاة 1:22وَلِجِهَةِ بَنِي مَنَسَّى بَيْتُ شَانَ وَقُرَاهَا، وَتَعْنَكُ وَقُرَاهَا، وَمَجِدُّو وَقُرَاهَا، وَدُورُ وَقُرَاهَا. فِي هَذِهِ سَكَنَ بَنُو يُوسُفَ بْنِ إِسْرَائِيلَ. انظر أيضًا: القضاة 1:22-29الرؤيا 16:16الملوك الثاني 23:29بَنُو أَشِيرَ: يَمْنَةُ وَيِشْوَةُ وَيِشْوِي وَبَرِيعَةُ وَسَارَحُ أُخْتُهُمْ. انظر أيضًا: التكوين 46:17العدد 26:44-46وَٱبْنَا بَرِيعَةَ: حَابِرُ وَمَلْكِيئِيلُ. هُوَ أَبُو بِرْزَاوَثَ. وَحَابِرُ وَلَدَ يَفْلِيطَ وَشُومَيْرَ وَحُوثَامَ وَشُوعَا أُخْتَهُمْ. وَبَنُو يَفْلِيطَ: فَاسَكُ وَبِمْهَالُ وَعَشْوَةُ. هَؤُلَاءِ بَنُو يَفْلِيطَ. وَبَنُو شَامَرَ: آخِي وَرُهْجَةُ وَيَحُبَّةُ وَأَرَامُ. وَبَنُو هِيلَامَ أَخِيهِ: صُوفَحُ وَيَمْنَاعُ وَشَالَشُ وَعَامَالُ. وَبَنُو صُوفَحَ: سُوحُ وَحَرَنْفَرُ وَشُوعَالُ وَبِيرِي وَيَمْرَةُ وَبَاصِرُ وَهُودُ وَشَمَّا وَشِلْشَةُ وَيِثْرَانُ وَبَئِيرَا. وَبَنُو يَثَرَ: يَفُنَّةُ وَفِسْفَةُ وَأَرَا. وَبَنُو عُلَّا: آرَحُ وَحَنِيئِيلُ وَرَصِيَا. كُلُّ هَؤُلَاءِ بَنُو أَشِيرَ رُؤُوسُ بُيُوتِ آبَاءٍ مُنْتَخَبُونَ جَبَابِرَةُ بَأْسٍ، رُؤُوسُ ٱلرُّؤَسَاءِ وَٱنْتِسَابُهُمْ فِي ٱلْجَيْشِ فِي ٱلْحَرْبِ، عَدَدُهُمْ مِنَ ٱلرِّجَالِ سِتَّةٌ وَعِشْرُونَ أَلْفًا. انظر أيضًا: صموئيل الثاني 24:1-9أخبار الأيام الأول 21:1-5
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ملاحظات · هايدوك (1859، ملك عام)22 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أخبار الأيام الأول 7:1
Ver. 1. Jasub, or Job. See Gen. xlvi. 13. Num. xxvi. 23. C. --- Simeron, elsewhere Samron and Semran; (M.) which shews, either that the names have been differently pronounced, or that the transcribers have erred. H.
↑ 1أخبار الأيام الأول 7:2
Ver. 2. Chiefs. They were at the head of distinct families. M. --- David. We know that David took an account of his fighting men. 2 K. xxiv. But it is not certain that this register was made at that time; as we read that Benjamin was not numbered. C. xxi. 6. These lists were probably made when some expedition was intended by David. The author was not, perhaps, able to recover the accounts of Nephthali, Manasses, and Ephraim, no more that the genealogies of Dan (v. 12) and Zabulon, which do not appear in this book. C.
↑ 2أخبار الأيام الأول 7:3
Ver. 3. Sons, for "the son." D. --- Izrahia. He alone deserved to be mentioned.
See v. 6, where only three sons of Benjamin appear, though there were more, C. viii. 2. T. --- Five, comprising Israhia, "all chiefs," (H.) men of note, (D.) or one name may be lost. C.
↑ 3أخبار الأيام الأول 7:4
Ver. 4. Children, who had numerous offspring; (H.) so that, in the days of David, these descendants of Thola, amounted to so many. M.
↑ 4أخبار الأيام الأول 7:5
Ver. 5. War. In all, this tribe could muster 145,600 men, at that time. C.
↑ 5أخبار الأيام الأول 7:6
Ver. 6. Benjamin; a man, perhaps, of the tribe of Issachar. See v. 10. Or the patriarch had originally ten sons, (Gen. xlvi. 21.) or grandsons, five of whom only had children, and perhaps tow of their families perished entirely in the war with the other tribes; (Judg. xx. 46.) so that, under David, only three branches were acknowledged. C. --- Jadihel, or Asbel in Genesis.
↑ 6أخبار الأيام الأول 7:7
Ver. 7. Urai, a grandson, called Hir, v. 12. C. --- Five chiefs, but inferior to the seven original families, (Num. xxvi. 38. M.) unless the fortune of war had made great changes, or some of the lists be imperfect. C.
↑ 7أخبار الأيام الأول 7:12
Ver. 12. And Hapham; called Mophim and Ophim, (Gen. xlvi.) and Suphim and Hupham, Num.
xxvi. 39. --- Aher, in Heb. means, "another" son, called Hazim: or more probably Aher ought to be Dan, the father of Husim, (Gen. xlvi. 23.) as Dan and Nephthali had both the same mother, Bala, v. 13. C.
↑ 12أخبار الأيام الأول 7:14
Ver. 14. Son. Heb. "sons...Ezriel, whom she bare." This seems imperfect. The Hebrews seldom name the mother. C. --- Sept. intimate that the Syrian wife was mother of both. H. --- Galaad, whose posterity enjoyed the country of the same name, (Num. xxii. 29. and xxxii. 41.) only Machir in mentioned as the son of Manasses.
↑ 14أخبار الأيام الأول 7:15
Ver. 15. And Saphan. S. Jerom seems to have taken them for women. If they were the sons of Hir, (v. 12) Machir probably adopted them. Heb. "Machir took a wife from Happhim," &c. But does one woman marry two men? Syr. and Arab. "Machir took a wife one of the sisters of Huphim and Suphim, (the great and powerful) named Maacha." C. --- Prot. " the sister of Huppim...whose sister's name was Maachah." H. --- Hebrew may have this sense, with a small alteration. C. --- Le Clerc thinks that the name of the woman has been lost, and the text altered.
--- Second. This also seems defective, as no first had been mentioned. C. ---
Two intervened between Machir and Salphaad, namely, Galaad and Hepher, (Num. xxvi. 29. and xxvii. 1. M.) so that Salphaad was his great-grandson. H.
↑ 15أخبار الأيام الأول 7:17
Ver. 17. Badan, perhaps the same with Jair; (Judg. x. 3. 1 K. xii. 11. C.) or rather in this last place, the Syr. &c. read more correctly Barac, and Samson instead of Samuel, who was then speaking. See Heb. xi. 32. There was no such deliverer as Badan, but the word has been corrupted from Barac. Sept.
Kennicott.
↑ 17أخبار الأيام الأول 7:18
Ver. 18. Queen. Heb. "Moleceth bore Ishehod." S. Jerom and the Latin Church translate these names. W. --- Prot. "Hammoleketh bore Ishod." H. --- The proper names might have been as well retained, (C.) as in the Sept. H. --- Some suppose that the mother of Josue, or Debora, may be designated. Rabbins. ---
Abiezer, (19) Leci, are the Jeser and Chelek. Num. xxvi. 30.
↑ 18أخبار الأيام الأول 7:20
Ver. 20. Bared, Thahath, probably called Becher and Theken, in Num. Three alone are there mentioned, though the other thirteen, whose names are given, seem to have been all the immediate sons of Ephriam, (C.) since he mourns for them, (v. 22. M.) and his other children afterwards. H. --- The dreadful slaughter made them, is perhaps the reason why only three are mentioned in Numbers, and none in Genesis.
↑ 20أخبار الأيام الأول 7:21
Ver. 21. Son, Ezer. Heb. "and Ezer and Elad." His son, after each, seems to be twice omitted, as these were in the same degree as the rest. Sept. agree with the Vulg. H. --- Because they, the sons of Ephraim, (C. &c.) or the men of Geth.
Syr. and Arab. D. M. T. --- The text is ambiguous, but the former supposition seems more rational, (H.) and more generally received. C.
↑ 21أخبار الأيام الأول 7:23
Ver. 23. Beria. This name signifies, in evil, or in affection. Ch. --- Briae, "in howling." M.
↑ 23أخبار الأيام الأول 7:24
Ver. 24. Daughter, or great grand-daughter, repaired these three cities. C. ---
The last, probably, was called after her. H. --- But its situation is unknown. C.
↑ 24أخبار الأيام الأول 7:25
Ver. 25. Thale. Heb. "and Thale, his son, and Thaan, his son." These seem to have been the sons of Ephraim. The following were their descendants. H. --- At least Elisama was prince in the wilderness, (C.) under Moses; (Num. i. 10. H.) and Josue, the sixth from Ephraim, was 54 years old, when the Israelites left Egypt. C.
↑ 25أخبار الأيام الأول 7:29
Ver. 29. Daughters. Sept. "villages." --- Joseph, by Ephraim and Manasses, west of the Jordan.
H.
↑ 29أخبار الأيام الأول 7:34
Ver. 34. Aram. Add, "and Helem," (C.) unless Helem was the first-born (v. 35) of Ahi, which signifies "brother." Perhaps Helem was brother of Somer, called Hotham, v. 32.
↑ 34أخبار الأيام الأول 7:37
Ver. 37. Jethran. Sept. "Jether," as v. seq.
↑ 37أخبار الأيام الأول 7:38
Ver. 38. Jephone. The father of Caleb was of the tribe of Juda. C.
↑ 38أخبار الأيام الأول 7:40
Ver. 40. Of captains; a Hebrew idiom, to denote the most excellent. H. --- Heb.
"chief of the princes." All mentioned from v. 30, were at the hand of their tribe, in succession, and led their brethren to battle. C.
↑ 40الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص