التكوين · AVD
التكوين
37
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَسَكَنَ يَعْقُوبُ فِي أَرْضِ غُرْبَةِ أَبِيهِ، فِي أَرْضِ كَنْعَانَ. انظر أيضًا: التكوين 17:8التكوين 23:4التكوين 36:7هَذِهِ مَوَالِيدُ يَعْقُوبَ: يُوسُفُ إِذْ كَانَ ٱبْنَ سَبْعَ عَشَرَةَ سَنَةً، كَانَ يَرْعَى مَعَ إِخْوَتِهِ ٱلْغَنَمَ وَهُوَ غُلَامٌ عِنْدَ بَنِي بِلْهَةَ وَبَنِي زِلْفَةَ ٱمْرَأَتَيْ أَبِيهِ، وَأَتَى يُوسُفُ بِنَمِيمَتِهِمِ ٱلرَّدِيئَةِ إِلَى أَبِيهِمْ. انظر أيضًا: التكوين 35:25-26كورنثوس الأولى 11:18صموئيل الأول 2:22-24وَأَمَّا إِسْرَائِيلُ فَأَحَبَّ يُوسُفَ أَكْثَرَ مِنْ سَائِرِ بَنِيهِ لِأَنَّهُ ٱبْنُ شَيْخُوخَتِهِ، فَصَنَعَ لَهُ قَمِيصًا مُلَوَّنًا. انظر أيضًا: التكوين 37:32يوحنا 3:35التكوين 37:23فَلَمَّا رَأَى إِخْوَتُهُ أَنَّ أَبَاهُمْ أَحَبَّهُ أَكْثَرَ مِنْ جَمِيعِ إِخْوَتِهِ أَبْغَضُوهُ، وَلَمْ يَسْتَطِيعُوا أَنْ يُكَلِّمُوهُ بِسَلَامٍ. انظر أيضًا: التكوين 27:41يوحنا الأولى 3:12يوحنا الأولى 4:20وَحَلُمَ يُوسُفُ حُلْمًا وَأَخْبَرَ إِخْوَتَهُ، فَٱزْدَادُوا أَيْضًا بُغْضًا لَهُ. انظر أيضًا: التكوين 28:12التكوين 42:9يوحنا 17:14فَقَالَ لَهُمُ: «ٱسْمَعُوا هَذَا ٱلْحُلْمَ ٱلَّذِي حَلُمْتُ: انظر أيضًا: التكوين 44:18فَهَا نَحْنُ حَازِمُونَ حُزَمًا فِي ٱلْحَقْلِ، وَإِذَا حُزْمَتِي قَامَتْ وَٱنْتَصَبَتْ، فَٱحْتَاطَتْ حُزَمُكُمْ وَسَجَدَتْ لِحُزْمَتِي». انظر أيضًا: التكوين 42:6التكوين 44:14التكوين 43:26فَقَالَ لَهُ إِخْوَتُهُ: «أَلَعَلَّكَ تَمْلِكُ عَلَيْنَا مُلْكًا أَمْ تَتَسَلَّطُ عَلَيْنَا تَسَلُّطًا؟» وَٱزْدَادُوا أَيْضًا بُغْضًا لَهُ مِنْ أَجْلِ أَحْلَامِهِ وَمِنْ أَجْلِ كَلَامِهِ. انظر أيضًا: أعمال الرسل 7:35صموئيل الأول 10:27التكوين 49:26ثُمَّ حَلُمَ أَيْضًا حُلْمًا آخَرَ وَقَصَّهُ عَلَى إِخْوَتِهِ، فَقَالَ: «إِنِّي قَدْ حَلُمْتُ حُلْمًا أَيْضًا، وَإِذَا ٱلشَّمْسُ وَٱلْقَمَرُ وَأَحَدَ عَشَرَ كَوْكَبًا سَاجِدَةٌ لِي». انظر أيضًا: أعمال الرسل 7:9-14التكوين 46:29التكوين 37:7وَقَصَّهُ عَلَى أَبِيهِ وَعَلَى إِخْوَتِهِ، فَٱنْتَهَرَهُ أَبُوهُ وَقَالَ لَهُ: «مَا هَذَا ٱلْحُلْمُ ٱلَّذِي حَلُمْتَ؟ هَلْ نَأْتِي أَنَا وَأُمُّكَ وَإِخْوَتُكَ لِنَسْجُدَ لَكَ إِلَى ٱلْأَرْضِ؟» انظر أيضًا: التكوين 27:29إشعياء 60:14فيلبي 2:10-11فَحَسَدَهُ إِخْوَتُهُ، وَأَمَّا أَبُوهُ فَحَفِظَ ٱلْأَمْرَ. انظر أيضًا: أعمال الرسل 7:9لوقا 2:51لوقا 2:19وَمَضَى إِخْوَتُهُ لِيَرْعَوْا غَنَمَ أَبِيهِمْ عِنْدَ شَكِيمَ. انظر أيضًا: التكوين 34:25-31التكوين 37:1التكوين 33:18فَقَالَ إِسْرَائِيلُ لِيُوسُفَ: «أَلَيْسَ إِخْوَتُكَ يَرْعَوْنَ عِنْدَ شَكِيمَ؟ تَعَالَ فَأُرْسِلَكَ إِلَيْهِمْ». فَقَالَ لَهُ: «هَأَنَذَا». انظر أيضًا: أفسس 6:1-3صموئيل الأول 17:17-20متى 10:16فَقَالَ لَهُ: «ٱذْهَبِ ٱنْظُرْ سَلَامَةَ إِخْوَتِكَ وَسَلَامَةَ ٱلْغَنَمِ وَرُدَّ لِي خَبَرًا». فَأَرْسَلَهُ مِنْ وَطَاءِ حَبْرُونَ فَأَتَى إِلَى شَكِيمَ. انظر أيضًا: التكوين 35:27لوقا 19:42المزامير 125:5فَوَجَدَهُ رَجُلٌ وَإِذَا هُوَ ضَالٌّ فِي ٱلْحَقْلِ. فَسَأَلَهُ ٱلرَّجُلُ قَائِلًا: «مَاذَا تَطْلُبُ؟» انظر أيضًا: القضاة 4:22يوحنا 4:27التكوين 21:14فَقَالَ: «أَنَا طَالِبٌ إِخْوَتِي. أَخْبِرْنِي «أَيْنَ يَرْعَوْنَ؟». انظر أيضًا: لوقا 19:10نشيد الأنشاد 1:7فَقَالَ ٱلرَّجُلُ: «قَدِ ٱرْتَحَلُوا مِنْ هُنَا، لِأَنِّي سَمِعْتُهُمْ يَقُولُونَ: لِنَذْهَبْ إِلَى دُوثَانَ». فَذَهَبَ يُوسُفُ وَرَاءَ إِخْوَتِهِ فَوَجَدَهُمْ فِي دُوثَانَ. انظر أيضًا: الملوك الثاني 6:13فَلَمَّا أَبْصَرُوهُ مِنْ بَعِيدٍ، قَبْلَمَا ٱقْتَرَبَ إِلَيْهِمِ، ٱحْتَالُوا لَهُ لِيُمِيتُوهُ. انظر أيضًا: أعمال الرسل 23:12المزامير 37:32المزامير 37:12فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «هُوَذَا هَذَا صَاحِبُ ٱلْأَحْلَامِ قَادِمٌ. انظر أيضًا: التكوين 28:12التكوين 37:5التكوين 37:11فَٱلْآنَ هَلُمَّ نَقْتُلْهُ وَنَطْرَحْهُ فِي إِحْدَى ٱلْآبَارِ وَنَقُولُ: وَحْشٌ رَدِيءٌ أَكَلَهُ. فَنَرَى مَاذَا تَكُونُ أَحْلَامُهُ». انظر أيضًا: تيطس 3:3الأمثال 27:4متى 2:2-16فَسَمِعَ رَأُوبَيْنُ وَأَنْقَذَهُ مِنْ أَيْدِيهِمْ، وَقَالَ: «لَا نَقْتُلُهُ». انظر أيضًا: التكوين 42:22يشوع 10:28متى 10:28وَقَالَ لَهُمْ رَأُوبَيْنُ: «لَا تَسْفِكُوا دَمًا. اِطْرَحُوهُ فِي هَذِهِ ٱلْبِئْرِ ٱلَّتِي فِي ٱلْبَرِّيَّةِ وَلَا تَمُدُّوا إِلَيْهِ يَدًا». لِكَيْ يُنْقِذَهُ مِنْ أَيْدِيهِمْ لِيَرُدَّهُ إِلَى أَبِيهِ. انظر أيضًا: التكوين 22:12التكوين 42:22متى 27:24فَكَانَ لَمَّا جَاءَ يُوسُفُ إِلَى إِخْوَتِهِ أَنَّهُمْ خَلَعُوا عَنْ يُوسُفَ قَمِيصَهُ، ٱلْقَمِيصَ ٱلْمُلَوَّنَ ٱلَّذِي عَلَيْهِ، انظر أيضًا: التكوين 37:3التكوين 42:21التكوين 37:31-33وَأَخَذُوهُ وَطَرَحُوهُ فِي ٱلْبِئْرِ. وَأَمَّا ٱلْبِئْرُ فَكَانَتْ فَارِغَةً لَيْسَ فِيهَا مَاءٌ. انظر أيضًا: إرميا 38:6المزامير 130:1-2زكريا 9:11ثُمَّ جَلَسُوا لِيَأْكُلُوا طَعَامًا. فَرَفَعُوا عُيُونَهُمْ وَنَظَرُوا وَإِذَا قَافِلَةُ إِسْمَاعِيلِيِّينَ مُقْبِلَةٌ مِنْ جِلْعَادَ، وَجِمَالُهُمْ حَامِلَةٌ كَثِيرَاءَ وَبَلَسَانًا وَلَاذَنًا، ذَاهِبِينَ لِيَنْزِلُوا بِهَا إِلَى مِصْرَ. انظر أيضًا: إرميا 8:22التكوين 37:28التكوين 43:11فَقَالَ يَهُوذَا لِإِخْوَتِهِ: «مَا ٱلْفَائِدَةُ أَنْ نَقْتُلَ أَخَانَا وَنُخْفِيَ دَمَهُ؟ انظر أيضًا: التكوين 37:20التكوين 4:10التكوين 25:32تَعَالَوْا فَنَبِيعَهُ لِلْإِسْمَاعِيلِيِّينَ، وَلَا تَكُنْ أَيْدِينَا عَلَيْهِ لِأَنَّهُ أَخُونَا وَلَحْمُنَا». فَسَمِعَ لَهُ إِخْوَتُهُ. انظر أيضًا: التكوين 42:21متى 16:26صموئيل الأول 18:17وَٱجْتَازَ رِجَالٌ مِدْيَانِيُّونَ تُجَّارٌ، فَسَحَبُوا يُوسُفَ وَأَصْعَدُوهُ مِنَ ٱلْبِئْرِ، وَبَاعُوا يُوسُفَ لِلْإِسْمَاعِيلِيِّينَ بِعِشْرِينَ مِنَ ٱلْفِضَّةِ. فَأَتَوْا بِيُوسُفَ إِلَى مِصْرَ. انظر أيضًا: أعمال الرسل 7:9المزامير 105:17التكوين 45:4-5وَرَجَعَ رَأُوبَيْنُ إِلَى ٱلْبِئْرِ، وَإِذَا يُوسُفُ لَيْسَ فِي ٱلْبِئْرِ، فَمَزَّقَ ثِيَابَهُ. انظر أيضًا: التكوين 37:34أيوب 1:20يوئيل 2:13ثُمَّ رَجَعَ إِلَى إِخْوَتِهِ وَقَالَ: «ٱلْوَلَدُ لَيْسَ مَوْجُودًا، وَأَنَا إِلَى أَيْنَ أَذْهَبُ؟». انظر أيضًا: التكوين 42:13إرميا 31:15التكوين 42:32فَأَخَذُوا قَمِيصَ يُوسُفَ وَذَبَحُوا تَيْسًا مِنَ ٱلْمِعْزَى وَغَمَسُوا ٱلْقَمِيصَ فِي ٱلدَّمِ. انظر أيضًا: التكوين 37:23الأمثال 28:13التكوين 37:3وَأَرْسَلُوا ٱلْقَمِيصَ ٱلْمُلَوَّنَ وَأَحْضَرُوهُ إِلَى أَبِيهِمْ وَقَالُوا: «وَجَدْنَا هَذَا. حَقِّقْ أَقَمِيصُ ٱبْنِكَ هُوَ أَمْ لَا؟». انظر أيضًا: لوقا 15:30التكوين 37:3التكوين 44:20-23فَتَحَقَّقَهُ وَقَالَ: «قَمِيصُ ٱبْنِي! وَحْشٌ رَدِيءٌ أَكَلَهُ، ٱفْتُرِسَ يُوسُفُ ٱفْتِرَاسًا». انظر أيضًا: التكوين 44:28التكوين 37:20الملوك الثاني 2:24فَمَزَّقَ يَعْقُوبُ ثِيَابَهُ، وَوَضَعَ مِسْحًا عَلَى حَقَوَيْهِ، وَنَاحَ عَلَى ٱبْنِهِ أَيَّامًا كَثِيرَةً. انظر أيضًا: التكوين 37:29أستير 4:1-3أيوب 1:20فَقَامَ جَمِيعُ بَنِيهِ وَجَمِيعُ بَنَاتِهِ لِيُعَزُّوهُ، فَأَبَى أَنْ يَتَعَزَّى وَقَالَ: «إِنِّي أَنْزِلُ إِلَى ٱبْنِي نَائِحًا إِلَى ٱلْهَاوِيَةِ». وَبَكَى عَلَيْهِ أَبُوهُ. انظر أيضًا: التكوين 42:38صموئيل الثاني 12:17أيوب 2:11وَأَمَّا ٱلْمِدْيَانِيُّونَ فَبَاعُوهُ فِي مِصْرَ لِفُوطِيفَارَ خَصِيِّ فِرْعَوْنَ، رَئِيسِ ٱلشُّرَطِ. انظر أيضًا: التكوين 40:4التكوين 37:28إشعياء 56:3
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
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ملاحظات · هايدوك (1859، ملك عام)24 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
التكوين 37:1
Ver. 1. Sojourned at Hebron and the environs. H.
↑ 1التكوين 37:2
Ver. 2. Generations. This connects his history with C. xxxv.
What happened to Jacob and his sons, and particularly to Joseph, forms the subject of the remaining part of Genesis. H.
--- Old; complete, or beginning "his 17th year," as the Heb.
Chal. and Sept. have it. "He was the son or boy of"---so many years always means the current year unfinished. Bochart 1. R.
xii . 1. --- The sons. Perhaps these were not so much enraged against Joseph, till he told his father of their scandalous behaviour, in order that he might put a stop to it. --- He accused. Some editions of the Sept. read, "they accused him,"
&c.; but all others confirm the Vulgate and Hebrew. C. ---
Crime: perhaps of sodomy, or bestiality (S. Tho.); or of abusive language to Joseph himself. C.
↑ 2التكوين 37:3
Ver. 3. Old age, and therefore expected to have no more children; but he loved him still more, on account of his innocent and sweet behaviour (M.): in which sense the Sam. Chal. &c.
have, "because he was a wise and prudent boy." --- Colours.
The nations of the East delight in gaudy attire, "hanging down to the heels" as the original passim is sometimes expressed, talaris & polymita, v. 3. C.
↑ 3التكوين 37:4
Ver. 4. Could not, through envy, which caused them to notice every little distinction shewn to Joseph. They perceived he was the most beloved. His accusing them, and insinuating by his mysterious dreams that he would be their lord, heightened their rage. H.
↑ 4التكوين 37:5
Ver. 5. A dream. These dreams of Joseph were prophetical, and sent from God, as were also those which he interpreted, Gen. xl. and xli.; otherwise, generally speaking, the observing of dreams is condemned in the Scripture, as superstitious and sinful. See Deut. xvi i. 10. and Eccle. xxxiv. 2. 3.
↑ 5التكوين 37:7
Ver. 7. Sheaf. Joseph probably knew not what this portended, as the prophets were sometimes ignorant of the real purport of their visions. C. --- But it admirably foreshewed the famine, which would bring his brethren to adore him in Egypt. M.
↑ 7التكوين 37:9
Ver. 9. The sun. This second dream confirmed the truth of the former. Joseph relates it with simplicity, not suspecting the ill will of his brethren: but his father easily perceives what effect the narration would have, and desires him to be more cautious.
He even points out the apparent incoherence of the dream, as Rachel, who seemed intended by the moon, was already dead; unless this dream happened before that event. S. Aug. (q. 123) observes, this was never literally verified in Joseph, but it was in Jesus Christ, whom he prefigured. C. --- Some think that Bala, the nurse of Joseph, was intended by the moon. T.
↑ 9التكوين 37:10
Ver. 10. Worship. This word is not used here to signify divine worship, but an inferior veneration, expressed by the bowing of the body, and that, according to the manner of the eastern nations, down to the ground.
↑ 10التكوين 37:11
Ver. 11. With himself: not doubting but it was prophetical. Thus acted the B. Virgin. C.
↑ 11التكوين 37:13
Ver. 13. In Sichem. About ninety miles off. The town had not probably been as yet rebuilt. Jacob had a field there, and the country was free for any one to feed their flocks. It was customary to drive them to a distance. C.
↑ 13التكوين 37:14
Ver. 14. Bring me. He was afraid of letting him remain with them, and retained him mostly at home for company, and to protect him from danger.
↑ 14التكوين 37:16
Ver. 16. My brethren. The man was acquainted with Jacob's family, as he had dwelt in those parts for a long time. H.
↑ 16التكوين 37:17
Ver. 17. Dothain: twelve miles to the north of Samaria. Euseb.
↑ 17التكوين 37:19
Ver. 19. The dreamer. Heb. Bahal hachalomoth, "the lord of dreams," or the visionary lord (C.); or one who feigns dreams: so the Jews say of our Saviour, this seducer. H.
↑ 19التكوين 37:20
Ver. 20. Pit: walled around to contain water: Heb. Bur. Bar means a well that has no walls. M. --- Shall appear. They resolve to tell a lie, and easily believe that Joseph had been as bad as themselves in telling one first. If they had believed the dreams were from God, they would hardly have supposed that they could prevent them from having their effect. H.
↑ 20التكوين 37:22
Ver. 22. His father. Ruben wished to regain his father's favour.
C. xxxv. 22.
↑ 22التكوين 37:25
Ver. 25. To eat bread. How could they do this while their innocent brother was praying and lamenting! C. xlii. 21. H. ---
Some: a caravan of merchants. D. --- Balm, or rosin; "That of Syria resembles attic honey." Plin. --- Myrrh, (stacten); Heb.
Lot: "drops of myrrh or laudanum, or of the Lotus tree." C.
↑ 25التكوين 37:28
Ver. 28. Of silver. Some have read, thirty pieces of gold or silver. S. Amb. c. 3. --- The price was trifling: twenty sicles would be about £2 5s. 7½d. English. The Madianites and Ismaelites jointly purchased Joseph. H.
↑ 28التكوين 37:29
Ver. 29. Ruben, who, in the mean time had been absent while his brethren hearkened to the proposal of Juda only, and therefore consented to this evil. H.
↑ 29التكوين 37:30
Ver. 30. I go to seek for him. His brethren inform him of what they had done, and he consents to keep it a secret from his father. M.
↑ 30التكوين 37:33
Ver. 33. A beast. So he might reasonably conclude from the blood, and from the insinuations of the messengers sent by his ten sons, (H.) whom he would not suspect of so heinous a crime. Wild beasts infested that country. M.
↑ 33التكوين 37:34
Ver. 34. Sack-cloth, or hair-cloth, cilicio. These garments were made very close, like a sack, of the hair taken from the goats of Cilicia, which grew long, rough, and of a dark colour. The poorest people used them: Usum in Castrorum & miseris velamina nautis, (Virg. Geor. 3.); and the Ascetics, or monks, afterwards chose them for the sake of mortification and humility. C. --- Jacob was the first, mentioned in Scripture, who put them on, and the Israelites imitated him in their mourning.
--- Long time; twenty-three years, till he heard of his son being still alive. M.
↑ 34التكوين 37:35
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 35. Into hel ; that is, into limbo, the place where the souls of the just were received before the death of our Redeemer.
For allowing that the word hel sometimes is taken for the grave, it cannot be so taken in this place; since Jacob did not believe his son to be in the grave, (whom he supposed to be devoured by a wild beast) and therefore could not mean to go down to him thither: but certainly meant the place of rest, where he believed his soul to be. Ch. --- Soal, or sheol, to crave, denotes the receptacle of the dead, (Leigh) or a lower region; the grave for the body; limbo, or hell, when speaking of the soul. See Delrio, Adag. in 2 Kings, p. 209. H. ---
Protestants here translate it, "the grave," being unwilling to admit a third place in the other world for the soul. See the contrary in S. Aug. ep. 99. ad Evod. de C. D. xx. 15. W.
↑ 35التكوين 37:36
Ver. 36. An eunuch. This word sometimes signifies a chamberlain, courtier, or officer of the king: and so it is taken in this place. Ch. --- Soldiers, cooks, or butchers. Hebrew tabachim, executioners, mactantium. He might also be chief sacrificer, governor of the prisons, &c. all these employments were anciently very honourable. Dan. ii. 14. The providence of God never shines more brightly in any part of the Scripture, than in this history of Joseph, except in that of Jesus Christ, of whom Joseph was a beautiful figure. He was born when his father was grown old, as Jesus was in the last age of the world; he was a son increasing, as Jesus waxed in age and grace before God and men; both were beloved by their father, both comely, &c. C.
↑ 36الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص