صموئيل الأول · AVD
صموئيل الأول
12
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَقَالَ صَمُوئِيلُ لِكُلِّ إِسْرَائِيلَ: «هَأَنَذَا قَدْ سَمِعْتُ لِصَوْتِكُمْ فِي كُلِّ مَا قُلْتُمْ لِي وَمَلَّكْتُ عَلَيْكُمْ مَلِكًا. انظر أيضًا: صموئيل الأول 10:24صموئيل الأول 11:14-15صموئيل الأول 10:1وَٱلْآنَ هُوَذَا ٱلْمَلِكُ يَمْشِي أَمَامَكُمْ. وَأَمَّا أَنَا فَقَدْ شِخْتُ وَشِبْتُ، وَهُوَذَا أَبْنَائِي مَعَكُمْ. وَأَنَا قَدْ سِرْتُ أَمَامَكُمْ مُنْذُ صِبَايَ إِلَى هَذَا ٱلْيَوْمِ. انظر أيضًا: صموئيل الأول 8:5صموئيل الأول 8:1صموئيل الأول 8:20هَأَنَذَا فَٱشْهَدُوا عَلَيَّ قُدَّامَ ٱلرَّبِّ وَقُدَّامَ مَسِيحِهِ: ثَوْرَ مَنْ أَخَذْتُ؟ وَحِمَارَ مَنْ أَخَذْتُ؟ وَمَنْ ظَلَمْتُ؟ وَمَنْ سَحَقْتُ؟ وَمِنْ يَدِ مَنْ أَخَذْتُ فِدْيَةً لِأُغْضِيَ عَيْنَيَّ عَنْهُ، فَأَرُدَّ لَكُمْ؟» انظر أيضًا: أعمال الرسل 20:33العدد 16:15التثنية 16:19فَقَالُوا: «لَمْ تَظْلِمْنَا وَلَا سَحَقْتَنَا وَلَا أَخَذْتَ مِنْ يَدِ أَحَدٍ شَيْئًا». انظر أيضًا: يوحنا الثالثة 1:12المزامير 37:5-6دانيال 6:4فَقَالَ لَهُمْ: «شَاهِدٌ ٱلرَّبُّ عَلَيْكُمْ وَشَاهِدٌ مَسِيحُهُ ٱلْيَوْمَ هَذَا، أَنَّكُمْ لَمْ تَجِدُوا بِيَدِي شَيْئًا». فَقَالُوا: «شَاهِدٌ». انظر أيضًا: الخروج 22:4أعمال الرسل 24:20أعمال الرسل 23:9وَقَالَ صَمُوئِيلُ لِلشَّعْبِ: «ٱلرَّبُّ ٱلَّذِي أَقَامَ مُوسَى وَهَارُونَ، وَأَصْعَدَ آبَاءَكُمْ مِنْ أَرْضِ مِصْرَ. انظر أيضًا: ميخا 6:4الخروج 6:26المزامير 105:41فَٱلْآنَ ٱمْثُلُوا فَأُحَاكِمَكُمْ أَمَامَ ٱلرَّبِّ بِجَمِيعِ حُقُوقِ ٱلرَّبِّ ٱلَّتِي صَنَعَهَا مَعَكُمْ وَمَعَ آبَائِكُمْ. انظر أيضًا: إشعياء 1:18إشعياء 5:3-4ميخا 6:1-5لَمَّا جَاءَ يَعْقُوبُ إِلَى مِصْرَ وَصَرَخَ آبَاؤُكُمْ إِلَى ٱلرَّبِّ، أَرْسَلَ ٱلرَّبُّ مُوسَى وَهَارُونَ فَأَخْرَجَا آبَاءَكُمْ مِنْ مِصْرَ وَأَسْكَنَاهُمْ فِي هَذَا ٱلْمَكَانِ. انظر أيضًا: الخروج 4:14-16الخروج 2:23-24الخروج 14:30-31فَلَمَّا نَسُوا ٱلرَّبَّ إِلَهَهُمْ، بَاعَهُمْ لِيَدِ سِيسَرَا رَئِيسِ جَيْشِ حَاصُورَ، وَلِيَدِ ٱلْفِلِسْطِينِيِّينَ، وَلِيَدِ مَلِكِ مُوآبَ فَحَارَبُوهُمْ. انظر أيضًا: القضاة 13:1القضاة 4:2القضاة 10:7فَصَرَخُوا إِلَى ٱلرَّبِّ وَقَالُوا: أَخْطَأْنَا لِأَنَّنَا تَرَكْنَا ٱلرَّبَّ وَعَبَدْنَا ٱلْبَعْلِيمَ وَٱلْعَشْتَارُوثَ. فَٱلْآنَ أَنْقِذْنَا مِنْ يَدِ أَعْدَائِنَا فَنَعْبُدَكَ. انظر أيضًا: القضاة 2:13القضاة 10:10القضاة 3:9فَأَرْسَلَ ٱلرَّبُّ يَرُبَّعَلَ وَبَدَانَ وَيَفْتَاحَ وَصَمُوئِيلَ، وَأَنْقَذَكُمْ مِنْ يَدِ أَعْدَائِكُمُ ٱلَّذِينَ حَوْلَكُمْ فَسَكَنْتُمْ آمِنِينَ. انظر أيضًا: القضاة 6:32القضاة 4:6القضاة 8:29وَلَمَّا رَأَيْتُمْ نَاحَاشَ مَلِكَ بَنِي عَمُّونَ آتِيًا عَلَيْكُمْ، قُلْتُمْ لِي: لَا بَلْ يَمْلِكُ عَلَيْنَا مَلِكٌ. وَٱلرَّبُّ إِلَهُكُمْ مَلِكُكُمْ. انظر أيضًا: القضاة 8:23صموئيل الأول 8:5-7صموئيل الأول 11:1-2فَٱلْآنَ هُوَذَا ٱلْمَلِكُ ٱلَّذِي ٱخْتَرْتُمُوهُ، ٱلَّذِي طَلَبْتُمُوهُ، وَهُوَذَا قَدْ جَعَلَ ٱلرَّبُّ عَلَيْكُمْ مَلِكًا. انظر أيضًا: صموئيل الأول 10:24هوشع 13:11صموئيل الأول 8:5إِنِ ٱتَّقَيْتُمُ ٱلرَّبَّ وَعَبَدْتُمُوهُ وَسَمِعْتُمْ صَوْتَهُ وَلَمْ تَعْصُوا قَوْلَ ٱلرَّبِّ، وَكُنْتُمْ أَنْتُمْ وَٱلْمَلِكُ أَيْضًا ٱلَّذِي يَمْلِكُ عَلَيْكُمْ وَرَاءَ ٱلرَّبِّ إِلَهِكُمْ. انظر أيضًا: يشوع 24:14التثنية 28:1-14المزامير 81:12-15وَإِنْ لَمْ تَسْمَعُوا صَوْتَ ٱلرَّبِّ بَلْ عَصَيْتُمْ قَوْلَ ٱلرَّبِّ، تَكُنْ يَدُ ٱلرَّبِّ عَلَيْكُمْ كَمَا عَلَى آبَائِكُمْ. انظر أيضًا: يشوع 24:20إشعياء 1:20إشعياء 3:11فَٱلْآنَ ٱمْثُلُوا أَيْضًا وَٱنْظُرُوا هَذَا ٱلْأَمْرَ ٱلْعَظِيمَ ٱلَّذِي يَفْعَلُهُ ٱلرَّبُّ أَمَامَ أَعْيُنِكُمْ. انظر أيضًا: الخروج 14:13الخروج 14:31صموئيل الأول 12:7أَمَا هُوَ حَصَادُ ٱلْحِنْطَةِ ٱلْيَوْمَ؟ فَإِنِّي أَدْعُو ٱلرَّبَّ فَيُعْطِي رُعُودًا وَمَطَرًا فَتَعْلَمُونَ وَتَرَوْنَ أَنَّهُ عَظِيمٌ شَرُّكُمُ ٱلَّذِي عَمِلْتُمُوهُ فِي عَيْنَيِ ٱلرَّبِّ بِطَلَبِكُمْ لِأَنْفُسِكُمْ مَلِكًا». انظر أيضًا: صموئيل الأول 8:7الأمثال 26:1صموئيل الأول 7:9-10فَدَعَا صَمُوئِيلُ ٱلرَّبَّ فَأَعْطَى رُعُودًا وَمَطَرًا فِي ذَلِكَ ٱلْيَوْمِ. وَخَافَ جَمِيعُ ٱلشَّعْبِ ٱلرَّبَّ وَصَمُوئِيلَ جِدًّا. انظر أيضًا: الخروج 14:31عزرا 10:9الخروج 9:23-25وَقَالَ جَمِيعُ ٱلشَّعْبِ لِصَمُوئِيلَ: «صَلِّ عَنْ عَبِيدِكَ إِلَى ٱلرَّبِّ إِلَهِكَ حَتَّى لَا نَمُوتَ، لِأَنَّنَا قَدْ أَضَفْنَا إِلَى جَمِيعِ خَطَايَانَا شَرًّا بِطَلَبِنَا لِأَنْفُسِنَا مَلِكًا». انظر أيضًا: الخروج 9:28يوحنا الأولى 5:16صموئيل الأول 12:23فَقَالَ صَمُوئِيلُ لِلشَّعْبِ: «لَا تَخَافُوا. إِنَّكُمْ قَدْ فَعَلْتُمْ كُلَّ هَذَا ٱلشَّرِّ، وَلَكِنْ لَا تَحِيدُوا عَنِ ٱلرَّبِّ، بَلِ ٱعْبُدُوا ٱلرَّبَّ بِكُلِّ قُلُوبِكُمْ، انظر أيضًا: التثنية 11:16يشوع 23:6المزامير 101:3وَلَا تَحِيدُوا. لِأَنَّ ذَلِكَ وَرَاءَ ٱلْأَبَاطِيلِ ٱلَّتِي لَا تُفِيدُ وَلَا تُنْقِذُ، لِأَنَّهَا بَاطِلَةٌ. انظر أيضًا: حبقوق 2:18إرميا 16:19إرميا 10:15لِأَنَّهُ لَا يَتْرُكُ ٱلرَّبُّ شَعْبَهُ مِنْ أَجْلِ ٱسْمِهِ ٱلْعَظِيمِ. لِأَنَّهُ قَدْ شَاءَ ٱلرَّبُّ أَنْ يَجْعَلَكُمْ لَهُ شَعْبًا. انظر أيضًا: التثنية 14:2الملوك الأول 6:13المزامير 106:8وَأَمَّا أَنَا فَحَاشَا لِي أَنْ أُخْطِئَ إِلَى ٱلرَّبِّ فَأَكُفَّ عَنِ ٱلصَّلَاةِ مِنْ أَجْلِكُمْ، بَلْ أُعَلِّمُكُمُ ٱلطَّرِيقَ ٱلصَّالِحَ ٱلْمُسْتَقِيمَ. انظر أيضًا: كولوسي 1:9رومية 1:9تيموثاوس الثانية 1:3إِنَّمَا ٱتَّقُوا ٱلرَّبَّ وَٱعْبُدُوهُ بِٱلْأَمَانَةِ مِنْ كُلِّ قُلُوبِكُمْ، بَلِ ٱنْظُرُوا فِعْلَهُ ٱلَّذِي عَظَّمَهُ مَعَكُمْ. انظر أيضًا: التثنية 10:21الأمثال 1:7إشعياء 5:12وَإِنْ فَعَلْتُمْ شَرًّا فَإِنَّكُمْ تَهْلِكُونَ أَنْتُمْ وَمَلِكُكُمْ جَمِيعًا». انظر أيضًا: يشوع 24:20صموئيل الأول 31:1-5هوشع 10:3
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)17 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
صموئيل الأول 12:1
Ver. 1. You. He speaks with the authority of a prophet, (C.) and takes this opportunity to draw from the whole people a confession of his integrity, that the kings might follow the pattern which he had set them. H.
↑ 1صموئيل الأول 12:2
Ver. 2. Goeth, as your leader, according to your request. I am like a private man, (C.) willing to submit to his and the people's judgment, (H.) though it could not be required. M. --- Grey-headed. This he might be at the age of sixty, which most chronologers allow him, (H.) as he had been at the head of affairs from his early years, in most difficult times. T. --- With you. As soon as I heard of your complaints, I deprived them of their power, so that you cannot blame me from their misconduct. If they were guilty, they may stand their trial before the king. C.
↑ 2صموئيل الأول 12:3
Ver. 3. Anointed, "Christ," as the anointing of kings prefigured that of the Messias, which, in Hebrew, has the same import as the word christos has in Greek. C. --- Wronged. Lit. "by calumny," or by any other mode of oppression.
H. --- Despise. Heb. "hide my eyes," through confusion. C. --- Prot. "to blind my eyes therewith." H. --- Sept. have read nalim, "shoes,"
instead of anlim. C. --- "Have I taken from the hand of any one a preset, to render me favourable, so much as a shoe? ( upodema, or latchet) answer against me," &c. H.
↑ 3صموئيل الأول 12:6
Ver. 6. Made, and appointed them to rule the people. Jerem. xxxvii. 15. Le Clerc. --- Egypt.
Sept. add, "is witness;" and some Latin copies have, "is present." C.
↑ 6صموئيل الأول 12:7
Ver. 7. Stand up, like people cited to the bar. Having undergone his own trial with applause, Samuel shews that the people will not come off so well at the tribunal of God, whom they had treated with greater disrespect, injustice, and ingratitude than they had himself, as he convinced them by an astonishing and terrible storm. H. --- Kindness. Sept. "justice," as the same Heb.
word implies both. God had treated his people with mercy and with justice (C.) alternately. H.
↑ 7صموئيل الأول 12:9
Ver. 9. Hasor. See Judg. iv. 1. --- Moab. Jephte delivered the people from the hands of the Ammonites, who claimed all that country. Judg. xi. 15. Eglon had been slain by Aod, before the Chanaanites enslaved Israel. C.
↑ 9صموئيل الأول 12:11
Ver. 11. Jerobaal and Badan. That is, Gedeon and Samson, called here Badan or Bedan, because he was of Dan. Ch. Chald. &c. W. --- Others think that Jair, (Judg. x. 3. Junius, Usher,) or, according to the Sept. "Barac," are designated.
Jair was a descendant of one Bedan, 1 Par. ii. 21.
C. --- But we do not read that Jair performed any great exploit. H. --- Samuel.
He speaks of himself as of any other man: as the interests of God were not to be betrayed by an unseasonable modesty. C. --- Josephus only specifies Jephte and Gedeon. H. --- The Israelites thought that they could dispose things better than God had done under the judges; and hence their sin is so often repeated. S. Greg. W.
↑ 11صموئيل الأول 12:13
Ver. 13. Desired. S. Aug. (in Ps. li.) considers this as a kind of sarcasm. C. ---
You will see what advantages you will derive from your choice. M.
↑ 13صموئيل الأول 12:14
Ver. 14. Of the Lord, causing him to look upon you and treat you with indignation. C. --- Sept.
"and do not contend with the mouth," or against the orders of the Lord, which cannot fail to excite his displeasure. M. --- If you prove faithful under this new form of government, though it be less agreeable to God, he will still protect you. H.
↑ 14صموئيل الأول 12:15
Ver. 15. Fathers. Sept. "king," v. 25. Superiors (W.) are often styled fathers. Syr.
&c. "as upon your fathers," (C.) which is adopted by the Prot. "as it was against," &c. H.
↑ 15صموئيل الأول 12:17
Ver. 17. Wheat-harvest. At which time of the year it never thunders or rains in those countries.
Ch. --- The wheat-harvest is towards the end of June. The usual seasons for rain are only spring and autumn. S. Jerom in Amos iv. 7, &c. --- Thunder. Lit.
"voices." Ps. xvii. 14. C. --- See.
Being fully convinced by the miracle, which declares the will of God in the clearest manner.
Though God was pleased thus to manifest his displeasure, at the people's assuming to themselves the right of changing the established form of government, by insisting so much upon having a king at this time, we cannot hence infer, as Paine and some late seditious writers have done, that the regal power is in itself an evil. It might be contrary to a theocracy, and still might suit the manners of some nations better than any other form. To determine precisely what sort of government is best, would be an arduous task. We admire our own constitution; yet our ally, the prince of the Brazils, has lately forbidden any panegyric of it to be printed in his dominions. All innovations are, generally, attended with the most serious inconveniences. H.
↑ 17صموئيل الأول 12:19
Ver. 19. And Samuel, at whose prayer the Lord had sent such a storm, lest he should punish them as they deserved. But the prophet alleviates their fears, and teaches them to refrain from idolatry, and he will still continue to perform his duty in praying for them, and giving them good advice.
Salien. --- The fear of God is increased by that which the people shew for his servants.
↑ 19صموئيل الأول 12:20
Ver. 20. Following, as that would imply despair. To come boldly before him would argue presumption. Therefore, S. Mary Magdalene keeps at the feet of Jesus Christ. W.
↑ 20صموئيل الأول 12:21
Ver. 21. Vain and wicked idols. Heb. thohu, full of "confusion" and disorder.
↑ 21صموئيل الأول 12:22
Ver. 22. Sake. This motive often proved the salvation of Israel. Ex. xxxii. 12. The Scriptures wholly tend to impress upon our minds, a sense of our own weakness, and of God's infinite glory and perfection. C. --- We may all say,
"Our hope to rise is all from Thee---our ruin's all our own." Austin.
↑ 22صموئيل الأول 12:23
Ver. 23. The Lord. For a pastor to neglect instruction, is not only detrimental to the people, but injurious to God. H. --- Way. None contributed more than Samuel to keep the people within due bounds, during the reign of Saul. C.
↑ 23صموئيل الأول 12:25
Ver. 25. Together. Sept. "shall be rejected." Saul soon experienced the effect of this prophetic menace; and the Jews were, at last, also cast away. H.
↑ 25الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص