العدد

العدد 26:1

Ver. 1. Shed. Heb. and Sept. "after the plague," which destroyed so many. Chal.

After all who had murmured were cut off, the new progeny is numbered. S.

Jerom. W.

العدد 26:2

Ver. 2. Number. This was done that the general might know what forces he could muster to attack the nations of Chanaan on the west side of the Jordan, and also in order that the lands might be properly distributed. The war lasted seven years, and the distribution of lands was not completed till some time afterwards. It is not clear that those who were not enrolled at this time, as being 20 years of age, would have any portion, except that of their fathers, allotted to them; but it seems, however, rational that those who were arrived at that age when the distribution was made, would have their share like the rest.

There were 1820 people fewer than in the register which was taken before, (C.

i.,) thirteen months after the departure from Egypt. The Levites seem not to have been numbered with the utmost exactitude, as only five families are mentioned, (v. 58, Jans.) though there were many more, 1 Par. xxiii. 6, &c. Their numbers amount to only 23,000. C. --- They had rather increased in the desert during 38 years; (see C. iii. 39,) as had also the tribes of Juda, Issachar, and Zabulon, which lay to the east; of Manasses (who perhaps on that account precedes Ephraim) and Benjamin to the west; Dan and Aser to the north.

Nephtali proved deficient; so did likewise the tribes of Ruben, Simeon, and Gad, who were stationed to the south of the tabernacle. When they were numbered the first and the second time, (Ex. xxxviii. 25, and Num. i. 46,) they amounted to 603,550, exclusively of the Levites. Now they could only count 601,730 men fit for war. Considering their frequent disasters, it is even a matter of surprise that their ranks were not thinned still more, particularly as we are assured that all who had been numbered before, except Josue and Caleb, the Levites, and such as had kept themselves free from murmuring, had perished, v. 64. H. --- In the particular accounts of the tribes, and in the names of persons, the Sept. frequently differ from the Hebrew. But the total amount agrees.

العدد 26:4

Ver. 4. Them. Heb. "commanded Moses and the children of Israel, who came forth out of the land of Egypt." The same plan was now to be pursued as formerly.

العدد 26:7

Ver. 7. Thirty. They had lost therefore 2870 men. C. i. 21.

العدد 26:9

Ver. 9. Princes. Heb. "men of name in the congregation," senators. Vatab. C.

xvi. 2.

العدد 26:10

Ver. 10. Miracle. Heb. "they became a sign," of reproach, and a memorial of God's just judgments, who caused the earth to swallow up Core and his companions alive, by a most disgraceful kind of death, to which the faithless vestal virgins were condemned at Rome, being buried alive; while those who had offered incense were consumed by fire. Many of the ancients assert that Core was also burnt, meaning perhaps by the fire of hell; to which he descended.

Josep. iv. 3. --- Others have thought that the children of Core were swallowed up with their father. But this is not true, with respect to some of them at least, (H.) who by a miracle of divine grace and goodness, were preserved from joining in his sedition; (C.) while Core, his wife and servants, all concurred to shew them such a pernicious example. H. --- Lyran. and the Rabbins tell us, that the children stopped to intreat their father to repent; and while the earth opened under them, God supported them in the air, and gave them the spirit of prophecy; so that they sung, (Ps.

xlv.) God is our refuge, &c., or, according to others, the Ps. xli. which has their name in the title.

But these accounts are to be received with caution. The Samaritan text, fuerunt in fugam, (C.) may be translated, "out of this world they fled away, (11) and the sons of Core did not perish."

العدد 26:12

Ver. 12. Namuel. N has been substituted for i, in the name of Iamuel, as it is read elsewhere, and in the Syriac, both here and 1 Par. iv. 24, where Ahod is by mistake written with r, instead of d.

See also the Arab. Ken. H.

العدد 26:14

Ver. 14. Families. Ahod is not mentioned, as he, probably, died without children. See Gen. xlvi.

10. M. --- Hundred. Their numbers were the most reduced. See C. xxv. 9. H.

العدد 26:18

Ver. 18. Hundred. Sept. add, "4000." This tribe had formerly 45,650. It had lost 5100.

العدد 26:22

Ver. 22. Hundred. Juda had increased 1900.

العدد 26:25

Ver. 25. Issachar had also 9900 more.

العدد 26:27

Ver. 27. Zabulon was more numerous by 3100; so that this division had an additional strength of 13,100, while the former was diminished by 45,070 men.

H.

العدد 26:29

Ver. 29. Machir: 1 Par. vii. 20, we find Ezriel also mentioned. See C. xxxi. 39.

العدد 26:30

Ver. 30. Jezer, who is called Abihezer. Jos. xvii. 2. and Paral.

العدد 26:34

Ver. 34. Hundred. Manasses had increased his numbers by 20,500, while Ver.

37. Ephraim had lost 8000. H.

العدد 26:38

Ver. 38. Bela was the father of two families, v. 40. The other five children of Benjamin probably left no issue. Gen. xlvi. 21. D.

العدد 26:41

Ver. 41. Benjamin had 10,200 added to his former number. Hence this division of the army, though hurt by Ephraim, (v. 37,) had an increase of 22,700.

العدد 26:43

Ver. 43. Suhamites. Their father is called Huthim in Genesis, and also by the Sept. This branch of Dan was more numerous than formerly by 1700 soldiers.

العدد 26:47

Ver. 47. Aser had an addition of 11,900; and, both together, 13,600. But they were let down by Ver. 50. Nephtali, who had lost 8000; so that this division had only 5600 more. H.

العدد 26:54

Ver. 54. A less. God introduced among his people that equality, which was so much desired by Lycurgus, Solon, &c. The fertility of the land assigned to Benjamin, compensated for the smallness of its quantity.

العدد 26:55

Ver. 55. Lot. Josue appointed commissioners, who measured the land, and divided it according to its fertility; and the portions assigned to each of the tribes by lot, corresponded with the predications of Jacob and of Moses; God so regulating the lots by his allwise Providence, in order that the people might be more convinced of the truth of the prophecies, and that no undue favour was shewn to any one by Josue, Eleazar, or by the other men in authority. He took the whole upon himself, that none might complain of their rulers. C. ---

Masius supposes that the different divisions of the land were written down, and placed in an urn, and that the heads of the tribes drew according to their birth. Jos. xv. 1. --- The heads of families, such as Henoch, &c., (v. 5.) probably also drew lots, to know what part of territory allotted to the tribe, should fall to their share; (H.) and they parcelled out their land among their children. M.

العدد 26:58

Ver. 58. Core. Three other families are mentioned. Ex. vi. 17, &c. They were not going out to war. D.

العدد 26:59

Ver. 59. Levi. Sept. "who bore these ( Lobni, &c.) to Levi, in Egypt; and she bore to Amram, Aaron," &c. as if Jochabed had been wife both of Levi and of Amram, which is very improbable.

It is more likely that the wives of these two bore the same name. The Heb. may agree very well with the Vulg. See Ex. ii. 1. C. --- It was afterwards forbidden for a person to marry his aunt.

Lev. xviii. W.

العدد 26:64

Ver. 64. Sinai, if we except the Levites. M. See C. xiv. 23. --- Origen (hom. 21.) makes a very good remark on this subject. This circumcised, but rebellious people, conducted by Moses into the desert, clearly points out the Hebrews, who come to the frontiers of the promised land, but are not suffered to cross the Jordan. The uncircumcised are introduced into the land flowing with milk and honey, not by Moses, but by Josue, the figure of our Saviour, who opens heaven to true believers. "The first people is rejected, which had received circumcision, and the second is introduced, which is gathered from the Gentiles; and it is the people which obtains its father's inheritance...If Moses give any inheritance, it is not within the Jordan...it is a land fit for cattle...he does not distribute it by lot...nor can he know the merits of each. This is done by Jesus only, to whom his Father has given all judgment." H.