AI-generated illustration: the silhouette of an ancient stepped temple at sunset, reflected in a still river under dramatic clouds.
مُولَّد بالذكاء الاصطناعي

دانيال

8
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
فِي ٱلسَّنَةِ ٱلثَّالِثَةِ مِنْ مُلْكِ بَيْلْشَاصَّرَ ٱلْمَلِكِ، ظَهَرَتْ لِي أَنَا دَانِيآلَ رُؤْيَا بَعْدَ ٱلَّتِي ظَهَرَتْ لِي فِي ٱلِٱبْتِدَاءِ. انظر أيضًا: دانيال 10:2دانيال 7:1دانيال 11:4فَرَأَيْتُ فِي ٱلرُّؤْيَا، وَكَانَ فِي رُؤْيَايَ وَأَنا فِي شُوشَانَ ٱلْقَصْرِ ٱلَّذِي فِي وِلَايَةِ عِيلَامَ، وَرَأَيْتُ فِي الرُؤيَا وَأَنَا عِنْدَ نَهْرِ أُولَايَ. انظر أيضًا: أستير 1:2نحميا 1:1إرميا 25:25فَرَفَعْتُ عَيْنَيَّ وَرَأَيْتُ وَإِذَا بِكَبْشٍ وَاقِفٍ عِنْدَ ٱلنَّهْرِ وَلَهُ قَرْنَانِ وَٱلقَرْنَانِ عَالِيَانِ، وَٱلْوَاحِدُ أَعْلَى مِنَ ٱلْآخَرِ، وَٱلْأَعْلَى طَالِعٌ أَخِيرًا. انظر أيضًا: دانيال 8:20دانيال 10:5دانيال 7:5رَأَيْتُ ٱلْكَبْشَ يَنْطَحُ غَرْبًا وَشِمَالًا وَجَنُوبًا فَلَمْ يَقِفْ حَيَوَانٌ قُدَّامَهُ وَلَا مُنْقِذٌ مِنْ يَدِهِ، وَفَعَلَ كَمَرْضَاتِهِ وَعَظُمَ. انظر أيضًا: دانيال 11:16دانيال 8:7دانيال 11:36وَبَيْنَمَا كُنْتُ مُتَأَمِّلًا إِذَا بِتَيْسٍ مِنَ ٱلْمَعْزِ جَاءَ مِنَ ٱلْمَغْرِبِ عَلَى وَجْهِ كُلِّ ٱلْأَرْضِ وَلَمْ يَمَسَّ ٱلْأَرْضَ، وَلِلتَّيْسِ قَرْنٌ مُعْتَبَرٌ بَيْنَ عَيْنَيْهِ. انظر أيضًا: دانيال 8:21دانيال 11:3دانيال 8:8وَجَاءَ إِلَى ٱلْكَبْشِ صَاحِبِ ٱلْقَرْنَيْنِ ٱلَّذِي رَأَيْتُهُ وَاقِفًا عِنْدَ ٱلنَّهْرِ وَرَكَضَ إِلَيْهِ بِشِدَّةِ قُوَّتِهِ. وَرَأَيْتُهُ قَدْ وَصَلَ إِلَى جَانِبِ ٱلْكَبْشِ، فَٱسْتَشَاطَ عَلَيْهِ وَضَرَبَ ٱلْكَبْشَ وَكَسَرَ قَرْنَيْهِ، فَلَمْ تَكُنْ لِلْكَبْشِ قُوَّةٌ عَلَى ٱلْوُقُوفِ أَمَامَهُ، وَطَرَحَهُ عَلَى ٱلْأَرْضِ وَدَاسَهُ، وَلَمْ يَكُنْ لِلْكَبْشِ مُنْقِذٌ مِنْ يَدِهِ. انظر أيضًا: دانيال 11:11دانيال 7:7يشوع 8:20فتَعَظَّمَ تَيْسُ ٱلمَعْزِ جِدًّا. وَلَمَّا ٱعْتَزَّ ٱنْكَسَرَ ٱلْقَرْنُ ٱلْعَظِيمُ، وَطَلَعَ عِوَضًا عَنْهُ أَرْبَعَةُ قُرُونٍ مُعْتَبَرَةٍ نَحْوَ رِيَاحِ ٱلسَّمَاءِ ٱلْأَرْبَعِ. انظر أيضًا: دانيال 7:2الرؤيا 7:1دانيال 5:20وَمِنْ وَاحِدٍ مِنْهَا خَرَجَ قَرْنٌ صَغِيرٌ، وَعَظُمَ جِدًّا نَحْوَ ٱلْجَنُوبِ وَنَحْوَ ٱلشَّرْقِ وَنَحْوَ فَخْرِ ٱلْأَرَاضِي. انظر أيضًا: دانيال 11:16حزقيال 20:15المزامير 48:2وَتَعَظَّمَ حَتَّى إِلَى جُنْدِ ٱلسَّمَاوَاتِ، وَطَرَحَ بَعْضًا مِنَ ٱلْجُنْدِ وَٱلنُّجُومِ إِلَى ٱلْأَرْضِ وَدَاسَهُمْ. انظر أيضًا: إشعياء 14:13الرؤيا 12:4دانيال 8:7وَحَتَّى إِلَى رَئِيسِ ٱلْجُنْدِ تَعَظَّمَ، وَبِهِ أُبْطِلَتِ ٱلْمُحْرَقَةُ ٱلدَّائِمَةُ، وَهُدِمَ مَسْكَنُ مَقْدِسِهِ. انظر أيضًا: دانيال 12:11الرؤيا 13:5-7حزقيال 46:14وَجُعِلَ جُنْدٌ عَلَى ٱلْمُحْرَقَةِ ٱلدَّائِمَةِ بِٱلْمَعْصِيَةِ، فَطَرَحَ ٱلْحَقَّ عَلَى ٱلْأَرْضِ وَفَعَلَ وَنَجَحَ. انظر أيضًا: إرميا 12:1إشعياء 59:14الرؤيا 13:11-17فَسَمِعْتُ قُدُّوسًا وَاحِدًا يَتَكَلَّمُ. فَقَالَ قُدُّوسٌ وَاحِدٌ لِفُلَانٍ ٱلْمُتَكَلِّمِ: «إِلَى مَتَى ٱلرُّؤْيَا مِنْ جِهَةِ ٱلْمُحْرَقَةِ ٱلدَّائِمَةِ وَمَعْصِيَةِ ٱلْخَرَابِ، لِبَذْلِ ٱلْقُدْسِ وَٱلْجُنْدِ مَدُوسَيْنِ؟» انظر أيضًا: الرؤيا 11:2دانيال 9:27لوقا 21:24فَقَالَ لِي: «إِلَى أَلْفَيْنِ وَثَلَاثِ مِئَةِ صَبَاحٍ وَمَسَاءٍ، فَيَتَبَرَّأُ ٱلْقُدْسُ». انظر أيضًا: دانيال 12:7دانيال 7:25الرؤيا 11:2-3وَكَانَ لَمَّا رَأَيْتُ أَنَا دَانِيآلَ ٱلرُّؤْيَا وَطَلَبْتُ ٱلْمَعْنَى، إِذَا بِشِبْهِ إِنْسَانٍ وَاقِفٍ قُبَالَتِي. انظر أيضًا: دانيال 10:16الرؤيا 1:13دانيال 10:18وَسَمِعْتُ صَوْتَ إِنْسَانٍ بَيْنَ أُولَايَ، فَنَادَى وَقَالَ: «يَا جِبْرَائِيلُ، فَهِّمْ هَذَا ٱلرَّجُلَ ٱلرُّؤْيَا». انظر أيضًا: لوقا 1:26لوقا 1:19دانيال 12:5-7فَجَاءَ إِلَى حَيْثُ وَقَفْتُ، وَلَمَّا جَاءَ خِفْتُ وَخَرَرْتُ عَلَى وَجْهِي. فَقَالَ لِي: «ٱفْهَمْ يَا ٱبْنَ آدَمَ. إِنَّ ٱلرُّؤْيَا لِوَقْتِ ٱلْمُنْتَهَى». انظر أيضًا: دانيال 8:19دانيال 12:4الرؤيا 1:17وَإِذْ كَانَ يَتَكَلَّمُ مَعِي كُنْتُ مُسَبَّخًا عَلَى وَجْهِي إِلَى ٱلْأَرْضِ، فَلَمَسَنِي وَأَوْقَفَنِي عَلَى مَقَامِي. انظر أيضًا: دانيال 10:18دانيال 10:16لوقا 9:32وَقَالَ: «هَأَنَذَا أُعَرِّفُكَ مَا يَكُونُ فِي آخِرِ ٱلسُّخَطِ. لِأَنَّ لِمِيعَادِ ٱلِٱنْتِهَاءَ. انظر أيضًا: حبقوق 2:3دانيال 11:27دانيال 8:15-17أَمَّا ٱلْكَبْشُ ٱلَّذِي رَأَيْتَهُ ذَا ٱلْقَرْنَيْنِ فَهُوَ مُلُوكُ مَادِي وَفَارِسَ. انظر أيضًا: دانيال 8:3دانيال 11:1-2وَٱلتَّيْسُ ٱلْعَافِي مَلِكُ ٱلْيُونَانِ، وَٱلْقَرْنُ ٱلْعَظِيمُ ٱلَّذِي بَيْنَ عَيْنَيْهِ هُوَ ٱلْمَلِكُ ٱلْأَوَّلُ. انظر أيضًا: دانيال 11:3دانيال 10:20دانيال 8:5-8وَإِذِ ٱنْكَسَرَ وَقَامَ أَرْبَعَةٌ عِوَضًا عَنْهُ، فَسَتَقُومُ أَرْبَعُ مَمَالِكَ مِنَ ٱلْأُمَّةِ، وَلَكِنْ لَيْسَ فِي قُوَّتِهِ. انظر أيضًا: دانيال 8:8دانيال 11:4دانيال 8:3وَفِي آخِرِ مَمْلَكَتِهِمْ عِنْدَ تَمَامِ ٱلْمَعَاصِي يَقُومُ مَلِكٌ جَافِي ٱلْوَجْهِ وَفَاهِمُ ٱلْحِيَلِ. انظر أيضًا: تسالونيكي الثانية 2:9-11الرؤيا 13:11-14الرؤيا 19:20وَتَعْظُمُ قُوَّتُهُ، وَلَكِنْ لَيْسَ بِقُوَّتِهِ. يُهْلِكُ عَجَبًا وَيَنْجَحُ وَيَفْعَلُ وَيُبِيدُ ٱلْعُظَمَاءَ وَشَعْبَ ٱلْقِدِّيسِينَ. انظر أيضًا: دانيال 8:12دانيال 11:31-36دانيال 7:25وَبِحَذَاقَتِهِ يَنْجَحُ أَيْضًا ٱلْمَكْرُ فِي يَدِهِ، وَيَتَعَظَّمُ بِقَلْبِهِ. وَفِي ٱلِٱطْمِئْنَانِ يُهْلِكُ كَثِيرِينَ، وَيَقُومُ عَلَى رَئِيسِ ٱلرُّؤَسَاءِ، وَبِلَا يَدٍ يَنْكَسِرُ. انظر أيضًا: دانيال 8:11الرؤيا 17:14دانيال 11:32-33فَرُؤْيَا ٱلْمَسَاءِ وَٱلصَّبَاحِ ٱلَّتِي قِيلَتْ هِيَ حَقٌّ. أَمَّا أَنْتَ فَٱكْتُمِ ٱلرُّؤْيَا لِأَنَّهَا إِلَى أَيَّامٍ كَثِيرَةٍ». انظر أيضًا: دانيال 10:1دانيال 12:9دانيال 10:14وَأَنَا دَانِيآلَ ضَعُفْتُ وَنَحَلْتُ أَيَّامًا، ثُمَّ قُمْتُ وَبَاشَرْتُ أَعْمَالَ ٱلْمَلِكِ، وَكُنْتُ مُتَحَيِّرًا مِنَ ٱلرُّؤْيَا وَلَا فَاهِمَ. انظر أيضًا: دانيال 7:28حبقوق 3:16دانيال 6:2-3

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ملاحظات · هايدوك (1859، ملك عام)21 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

دانيال 8:1

Ver. 1. Beginning. This vision was to explain what he had seen C. vii.

respecting the four monarchies. The conflict of the Persians with Alexander, after two hundred years and twenty years, is here described. W.Ver. 2. Castle; some read "city." Here the kings had a palace; and Hystaspes, &c. generally resided in it. Nabuchodonosor seems to have subdued Elam. Cyrus had it for his share; but Darius, the Mede, appears from Eschylus to have plundered Susa again. Daniel probably spent the latter part of his life in this city. C. ---

Gate, or "stagnant water;" ( paludem. v. 3. H.) though most understand the river Euleus, on the side of Susiana. The prophets often sought retired places.

C. x. 4. Ezec. i. l. C.

↑ 1

دانيال 8:3

Ver. 3. A ram. The empire of the Medes and Persians. Ch. W. --- Cyrus, the founder, was allied to both. --- Higher, denoting the Persians; or Hystaspes, and his posterity, the second branch of the royal family, which reigned to the end: whereas Cambyses was the only one of the race of Cyrus who succeeded to the throne. Others think that he alludes to Codomannus, whom Alexander certainly attacked. --- Afterward is not in Heb. S. Jerom supposed that another ram was designated, but it is the same.

↑ 3

دانيال 8:4

Ver. 4. South. Codomannus reigned in peace for two years, when he was invaded. But his predecessors had made war chiefly in Greece, Scythia, and Egypt. The stupendous preparations of Xerxes against Greece only accelerated the fall of his own kingdom, by irritating the two nations. C.

↑ 4

دانيال 8:5

Ver. 5. A he-goat. The empire of the Greeks, or Macedonians. --- He touched not the ground.

He conquered all before him with so much rapidity, that he seemed rather to fly than to walk upon the earth. --- A notable horn. Alexander the great. Ch. --- He succeeded his father when only twenty years old, and the next year was chosen generalissimo of the Greeks against Persia, which he invaded at the head of 30,000 foot and 4,000 horses, having only seventy talents of silver and provisions for one month. With this he attacked the most flourishing empire, and conquered it in less than four years' time, when Darius was slain. A. 3674.

Alexander survived only six years and ten months, yet subdued so many nations that it is almost incredible that he should have travelled over them. He is the belly of brass and the leopard, C. ii. 39. and vii. 6. C. --- He died in the midst of his prosperity, (H.) when not quite thirty-three years old, (W.) and left no heirs to succeed him. This conqueror would be painted with two horns, to intimate that he was the son of Jupiter Ammon. C.

↑ 5

دانيال 8:7

Ver. 7. Hand. He routed all the forces of his enemy (H.) at the Granicus, at Issus; and at Gaugamela, (C.) or Arbela, Darius escaped, but was slain by his own servants. H. --- The clemency of the conqueror towards the fallen royal family is not here specified. C.

↑ 7

دانيال 8:8

Ver. 8. Broken, by death. Usher, A. 3681. --- Four. Seleucus, Antigonus, Philip, and Ptolemeus, the successors of Alexander, who divided his empire among them. Ch. --- Other generals held out for some time. Philip was only a nominal king; Antipater governed Macedon and Greece. Syria, Asia, and Egypt, formed three other kingdoms. All four marked out by the four heads of the leopard. C.

vii. 6. But the prophet is intent upon Syria and Egypt, which had most to do with the Jews. C.

↑ 8

دانيال 8:9

Ver. 9. A little horn. Antiochus Epiphanes, a descendant of Seleucus. He grew against the south and the east, by his victories over the kings of Egypt and Armenia; and against the strength, that is, against Jerusalem and the people of God. Ch. --- He persecuted God's people, and set up the idol of Jupiter Olympius in the very temple. W.

↑ 9

دانيال 8:10

Ver. 10. Even unto, or against the strength of heaven. So are here called the army of the Jews, the people of God, (Ch.) and particularly the teachers. Many priests gave way to idolatry. 1 Mac.

i. 48. and 2 Mac. iv. 14. C.

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دانيال 8:11

Ver. 11. Strength; the God of armies, (H.) over whom Epiphanes seemed to triumph.

↑ 11

دانيال 8:12

Ver. 12. Strength. Heb. "the army was delivered up to him, for the," &c. While several contended for the high priesthood, and imitated the manners of the Greeks, the sacrifices were neglected, and then Antiochus prevailed. 2 Mac. iv.

7. --- Ground. The ambitious pontiffs, as well as the king and his officers, kept not their promises. Onias, the lawful high priest, being displaced, went to seek redress at Antioch, in the asylum at Daphne. Andronicus prevailed on him to come out by treacherous promises, and slew him; whereupon even Epiphanes wept, and ordered the murderer to be punished. 2 Mac. iv. 32. The following year he entered Jerusalem, and committed horrible profanations.

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دانيال 8:13

Ver. 13. Another. We do not inquire how the angels explained themselves, or whether they instruct each other. This conversation was for the prophet's information. C. --- One angel asked the other a question about futurity. W.

↑ 13

دانيال 8:14

Ver. 14. Days. That is, six years and almost four months; which was the whole time from the beginning of the persecution of Antiochus till his death. Ch. ---

He began A. 143, and died A.

149, according to the era of Seleucus. H. --- The temple was purified in the mean time. 1 Mac. i.

21. and vi. 16. W. --- Full days are specified. Sacrifice entirely ceased for three years, A. 145. C.

vii. 25. Sym. has 2,400, others 2,200, as quoted by S. Jerom. We know not whether the solar year of 365 days, or the lunar of 354, be meant.

Ver 16. Between, in an island formed by the river. It was the Son of God, (C.) or S. Michael, (S.

Jer.) directing Gabriel to explain the vision.

↑ 14

دانيال 8:17

Ver. 17. Man. So Ezechiel is usually styled, to shew that the human nature is different from that of angels, and would be greatly honoured by Jesus Christ, who takes this appellation. W. --- Of the end, or determined. This shall take place, (C.) but the period is distinct. Grot. v. 26.

↑ 17

دانيال 8:19

Ver. 19. Malediction. Hebrew: "wrath" against the people of God, and their enemies. C.

↑ 19

دانيال 8:21

Ver. 21. Is. Heb. " are the kings," (H.) including all. v. 3.

↑ 21

دانيال 8:22

Ver. 22. Nation, yet not his children. v. 8.

↑ 22

دانيال 8:23

Ver. 23. Shameless. Heb. "hard," cruel, and impudent, as Epiphanes was. 1

Mac. i. 2.

Marcellinus styles him "wrathful and savage." --- Sentences, making use of artifice to seize the estates of his nephew Philometor, and to oppress the Jews. 2 Mac. v. 24. C. --- The history speaks of Antiochus: antichrist is also meant, as C. xii. and Mat. xxiv. W.

↑ 23

دانيال 8:24

Ver. 24. By. Heb. "not to his (Alexander's) strength." v. 22. Epiphanes conquered Egypt and the Jews: but the former had an infant king, and the latter were unprovided. He shewed more cunning than prowess.

↑ 24

دانيال 8:25

Ver. 25. Prince: God. --- Hand of man. He confessed that he was justly punished. 1 Mac. vi. 10.

Gr. "He shall raise himself by the ruin of many, (Theod. and some MSS. add, and shall rise up against the prince of princes) and he shall break them like eggs with his hand."

↑ 25

دانيال 8:26

Ver. 26. Morning of this day, or of what shall happen in certain full days. v. 14.

--- Seal. When the predictions were to take place, soon they were dated and published. C. --- This will remain obscure till after the event. S. Jer. --- What regarded the temple, happened in 300 years' time.

But it alludes also to antichrist. S. Greg. Mor. xxx. 12. W.

↑ 26

دانيال 8:27

Ver. 27. Business, at Susa. Nabuchodonosor had given him the province of Babylon. --- It. All prophecies have a degree of obscurity before they be accomplished. Heb. may intimate that none could tell the cause of his anxiety.

C.

↑ 27

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

تأملات

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
الشكر والتراخيص