AI-generated illustration: the silhouette of an ancient stepped temple at sunset, reflected in a still river under dramatic clouds.
مُولَّد بالذكاء الاصطناعي

دانيال

11
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
«وَأَنَا فِي ٱلسَّنَةِ ٱلْأُولَى لِدَارِيُّوسَ ٱلْمَادِيِّ وَقَفْتُ لِأُشَدِّدَهُ وَأُقَوِّيَهُ. انظر أيضًا: دانيال 9:1دانيال 5:31أعمال الرسل 14:22وَٱلْآنَ أُخْبِرُكَ بِٱلْحَقِّ. هُوَذَا ثَلَاثَةُ مُلُوكٍ أَيْضًا يَقُومُونَ فِي فَارِسَ، وَٱلرَّابِعُ يَسْتَغْنِي بِغِنًى أَوْفَرَ مِنْ جَمِيعِهِمْ، وَحَسَبَ قُوَّتِهِ بِغِنَاهُ يُهَيِّجُ ٱلْجَمِيعَ عَلَى مَمْلَكَةِ ٱلْيُونَانِ. انظر أيضًا: عزرا 4:5-6عاموس 3:7دانيال 11:25وَيَقُومُ مَلِكٌ جَبَّارٌ وَيَتَسَلَّطُ تَسَلُّطًا عَظِيمًا وَيَفْعَلُ حَسَبَ إِرَادَتِهِ. انظر أيضًا: دانيال 11:36دانيال 11:16دانيال 8:21وَكَقِيَامِهِ تَنْكَسِرُ مَمْلَكَتُهُ وَتَنْقَسِمُ إِلَى رِيَاحِ ٱلسَّمَاءِ ٱلْأَرْبَعِ، وَلَا لِعَقِبِهِ وَلَا حَسَبَ سُلْطَانِهِ ٱلَّذِي تَسَلَّطَ بِهِ، لِأَنَّ مَمْلَكَتَهُ تَنْقَرِضُ وَتَكُونُ لِآخَرِينَ غَيْرِ أُولَئِكَ. انظر أيضًا: دانيال 8:8دانيال 8:22إرميا 12:17وَيَتَقَوَّى مَلِكُ ٱلْجَنُوبِ. وَمِنْ رُؤَسَائِهِ مَنْ يَقْوَى عَلَيْهِ وَيَتَسَلَّطُ. تَسَلُّطٌ عَظِيمٌ تَسَلُّطُهُ. انظر أيضًا: دانيال 11:11دانيال 11:25دانيال 11:14وَبَعْدَ سِنِينَ يَتَعَاهَدَانِ، وَبِنْتُ مَلِكِ ٱلْجَنُوبِ تَأْتِي إِلَى مَلِكِ ٱلشِّمَالِ لِإِجْرَاءِ ٱلِٱتِّفَاقِ، وَلَكِنْ لَا تَضْبِطُ ٱلذِّرَاعُ قُوَّةً، وَلَا يَقُومُ هُوَ وَلَا ذِرَاعُهُ. وَتُسَلَّمُ هِيَ وَٱلَّذِينَ أَتَوْا بِهَا وَٱلَّذِي وَلَدَهَا وَمَنْ قَوَّاهَا فِي تِلْكَ ٱلْأَوْقَاتِ. انظر أيضًا: دانيال 11:13دانيال 11:7أيوب 38:15وَيَقُومُ مِنْ فَرْعِ أُصُولِهَا قَائِمٌ مَكَانَهُ، وَيَأْتِي إِلَى ٱلْجَيْشِ وَيَدْخُلُ حِصْنَ مَلِكِ ٱلشِّمَالِ وَيَعْمَلُ بِهِمْ وَيَقْوَى. انظر أيضًا: المزامير 49:10-13إشعياء 9:14دانيال 11:19-20وَيَسْبِي إِلَى مِصْرَ آلِهَتَهُمْ أَيْضًا مَعَ مَسْبُوكَاتِهِمْ وَآنِيَتِهِمِ ٱلثَّمِينَةِ مِنْ فِضَّةٍ وَذَهَبٍ، وَيَقْتَصِرُ سِنِينَ عَنْ مَلِكِ ٱلشِّمَالِ. انظر أيضًا: إشعياء 46:1-2إشعياء 37:19إرميا 43:12-13فَيَدْخُلُ مَلِكُ ٱلْجَنُوبِ إِلَى مَمْلَكَتِهِ وَيَرْجِعُ إِلَى أَرْضِهِ. «وَبَنُوهُ يَتَهَيَّجُونَ فَيَجْمَعُونَ جُمْهُورَ جُيُوشٍ عَظِيمَةٍ، وَيَأْتِي آتٍ وَيَغْمُرُ وَيَطْمُو وَيَرْجِعُ وَيُحَارِبُ حَتَّى إِلَى حِصْنِهِ. انظر أيضًا: دانيال 11:26دانيال 9:26إرميا 51:42وَيَغْتَاظُ مَلِكُ ٱلْجَنُوبِ وَيَخْرُجُ وَيُحَارِبُهُ أَيْ مَلِكَ ٱلشِّمَالِ، وَيُقِيمُ جُمْهُورًا عَظِيمًا فَيُسَلَّمُ ٱلْجُمْهُورُ فِي يَدِهِ. انظر أيضًا: دانيال 8:7دانيال 11:5الجامعة 9:11-12فَإِذَا رُفِعَ ٱلْجُمْهُورُ يَرِتْفِعُ قَلْبُهُ وَيَطْرَحُ رَبَوَاتٍ وَلَا يَعْتَزُّ. انظر أيضًا: حبقوق 2:4-6بطرس الأولى 5:5أخبار الأيام الثاني 26:16فَيَرْجِعُ مَلِكُ ٱلشِّمَالِ وَيُقِيمُ جُمْهُورًا أَكْثَرَ مِنَ ٱلْأَوَّلِ، وَيَأْتِي بَعْدَ حِينٍ، بَعْدَ سِنِينَ بِجَيْشٍ عَظِيمٍ وَثَرْوَةٍ جَزِيلَةٍ. انظر أيضًا: دانيال 12:7دانيال 4:16دانيال 11:6-7وَفِي تِلْكَ ٱلْأَوْقَاتِ يَقُومُ كَثِيرُونَ عَلَى مَلِكِ ٱلْجَنُوبِ، وَبَنُو ٱلْعُتَاةِ مِنْ شَعْبِكَ يَقُومُونَ لِإِثْبَاتِ ٱلرُّؤْيَا وَيَعْثُرُونَ. انظر أيضًا: الرؤيا 17:17أعمال الرسل 4:25-28فَيَأْتِي مَلِكُ ٱلشِّمَالِ وَيُقِيمُ مِتْرَسَةً وَيَأْخُذُ ٱلْمَدِينَةَ ٱلْحَصِينَةَ، فَلَا تَقُومُ أَمَامَهُ ذِرَاعَا ٱلْجَنُوبِ وَلَا قَوْمُهُ ٱلْمُنْتَخَبُ، وَلَا تَكُونُ لَهُ قُوَّةٌ لِلْمُقَاوَمَةِ. انظر أيضًا: حزقيال 17:17إرميا 6:6يشوع 1:5وَٱلْآتِي عَلَيْهِ يَفْعَلُ كَإِرَادَتِهِ وَلَيْسَ مَنْ يَقِفُ أَمَامَهُ، وَيَقُومُ فِي ٱلْأَرْضِ ٱلْبَهِيَّةِ وَهِيَ بِٱلتَّمَامِ بِيَدِهِ. انظر أيضًا: دانيال 8:9دانيال 11:36دانيال 11:41وَيَجْعَلُ وَجْهَهُ لِيَدْخُلَ بِسُلْطَانِ كُلِّ مَمْلَكَتِهِ، وَيَجْعَلُ مَعَهُ صُلْحًا، وَيُعْطِيهِ بِنْتَ ٱلنِّسَاءِ لِيُفْسِدَهَا، فَلَا تَثْبُتَ وَلَا تَكُونَ لَهُ. انظر أيضًا: حزقيال 4:3رومية 8:31الملوك الثاني 12:17وَيُحَوِّلُ وَجْهَهُ إِلَى ٱلْجَزَائِرِ وَيَأْخُذُ كَثِيرًا مِنْهَا، وَيُزِيلُ رَئِيسٌ تَعْيِيرَهُ فَضْلًا عَنْ رَدِّ تَعْيِيرِهِ عَلَيْهِ. انظر أيضًا: هوشع 12:14صفنيا 2:11إرميا 31:10وَيُحَوِّلُ وَجْهَهُ إِلَى حُصُونِ أَرْضِهِ وَيَعْثُرُ وَيَسْقُطُ وَلَا يُوجَدُ. انظر أيضًا: حزقيال 26:21المزامير 37:36أيوب 20:8«فَيَقُومُ مَكَانَهُ مَنْ يُعَبِّرُ جَابِيَ ٱلْجِزْيَةِ فِي فَخْرِ ٱلْمَمْلَكَةِ، وَفِي أَيَّامٍ قَلِيلَةٍ يَنْكَسِرُ لَا بِغَضَبٍ وَلَا بِحَرْبٍ. انظر أيضًا: إشعياء 60:17دانيال 11:21الملوك الثاني 23:35فَيَقُومُ مَكَانَهُ مُحْتَقَرٌ لَمْ يَجْعَلُوا عَلَيْهِ فَخْرَ ٱلْمَمْلَكَةِ، وَيَأْتِي بَغْتَةً وَيُمْسِكُ ٱلْمَمْلَكَةَ بِٱلتَّمَلُّقَاتِ. انظر أيضًا: دانيال 11:34المزامير 55:21دانيال 8:25وَأَذْرُعُ ٱلْجَارِفِ تُجْرَفُ مِنْ قُدَّامِهِ وَتَنْكَسِرُ، وَكَذَلِكَ رَئِيسُ ٱلْعَهْدِ. انظر أيضًا: دانيال 9:26دانيال 11:10دانيال 8:10-11وَمِنَ ٱلْمُعَاهَدَةِ مَعَهُ يَعْمَلُ بِٱلْمَكْرِ وَيَصْعَدُ وَيَعْظُمُ بِقَوْمٍ قَلِيلٍ. انظر أيضًا: تسالونيكي الثانية 2:9دانيال 8:25المزامير 52:2يَدْخُلُ بَغْتَةً عَلَى أَسْمَنِ ٱلْبِلَادِ وَيَفْعَلُ مَا لَمْ يَفْعَلْهُ آبَاؤُهُ وَلَا آبَاءُ آبَائِهِ. يَبْذُرُ بَيْنَهُمْ نَهْبًا وَغَنِيمَةً وَغِنًى، وَيُفَكِّرُ أَفْكَارَهُ عَلَى ٱلْحُصُونِ، وَذَلِكَ إِلَى حِينٍ. انظر أيضًا: حزقيال 38:10متى 9:4الأمثال 23:7وَيُنْهِضُ قُوَّتَهُ وَقَلْبَهُ عَلَى مَلِكِ ٱلْجَنُوبِ بِجَيْشٍ عَظِيمٍ، وَمَلِكُ ٱلْجَنُوبِ يَتَهَيَّجُ إِلَى ٱلْحَرْبِ بِجَيْشٍ عَظِيمٍ وَقَوِيٍّ جِدًّا، وَلَكِنَّهُ لَا يَثْبُتُ لِأَنَّهُمْ يُدَبِّرُونَ عَلَيْهِ تَدَابِيرَ. انظر أيضًا: الأمثال 28:25دانيال 11:2الأمثال 15:18وَٱلْآكِلُونَ أَطَايِبَهُ يَكْسِرُونَهُ، وَجَيْشُهُ يَطْمُو، وَيَسْقُطُ كَثِيرُونَ قَتْلَى. انظر أيضًا: دانيال 11:10يوحنا 13:18الملوك الثاني 8:14وَهَذَانِ ٱلْمَلِكَانِ قَلْبُهُمَا لِفِعْلِ ٱلشَّرِّ، وَيَتَكَلَّمَانِ بِٱلْكَذِبِ عَلَى مَائِدَةٍ وَاحِدَةٍ وَلَا يَنْجَحُ، لِأَنَّ ٱلِٱنْتِهَاءَ بَعْدُ إِلَى مِيعَادٍ. انظر أيضًا: المزامير 12:2دانيال 11:35حبقوق 2:3فَيَرْجِعُ إِلَى أَرْضِهِ بِغِنًى جَزِيلٍ وَقَلْبُهُ عَلَى ٱلْعَهْدِ ٱلْمُقَدَّسِ، فَيَعْمَلُ وَيَرْجِعُ إِلَى أَرْضِهِ. انظر أيضًا: أعمال الرسل 3:25دانيال 8:24دانيال 11:22«وَفِي ٱلْمِيعَادِ يَعُودُ وَيَدْخُلُ ٱلْجَنُوبَ، وَلَكِنْ لَا يَكُونُ ٱلْآخِرُ كَٱلْأَوَّلِ. انظر أيضًا: إشعياء 14:31دانيال 11:25دانيال 8:19فَتَأْتِي عَلَيْهِ سُفُنٌ مِنْ كِتِّيمَ فَيَيْئَسُ وَيَرْجِعُ وَيَغْتَاظُ عَلَى ٱلْعَهْدِ ٱلْمُقَدَّسِ، وَيَعْمَلُ وَيَرْجِعُ وَيَصْغَى إِلَى ٱلَّذِينَ تَرَكُوا ٱلْعَهْدَ ٱلْمُقَدَّسَ. انظر أيضًا: التكوين 10:4العدد 24:24إشعياء 23:12وَتَقُومُ مِنْهُ أَذْرُعٌ وَتُنَجِّسُ ٱلْمَقْدِسَ ٱلْحَصِينَ، وَتَنْزِعُ ٱلْمُحْرَقَةَ ٱلدَّائِمَةَ، وَتَجْعَلُ ٱلرِّجْسَ ٱلْمُخَرِّبَ. انظر أيضًا: دانيال 12:11دانيال 9:27متى 24:15وَٱلْمُتَعَدُّونَ عَلَى ٱلْعَهْدِ يُغْوِيهِمْ بِٱلتَّمَلُّقَاتِ. أَمَّا ٱلشَّعْبُ ٱلَّذِينَ يَعْرِفُونَ إِلَهَهُمْ فَيَقْوَوْنَ وَيَعْمَلُونَ. انظر أيضًا: أخبار الأيام الأول 28:9المزامير 9:10زكريا 10:12وَٱلْفَاهِمُونَ مِنَ ٱلشَّعْبِ يُعَلِّمُونَ كَثِيرِينَ. وَيَعْثُرُونَ بِٱلسَّيْفِ وَبِاللَّهِيبِ وَبِالسَّبْيِ وَبِالنَّهْبِ أَيَّامًا. انظر أيضًا: متى 24:9الرؤيا 13:7-10يوحنا 16:2فَإِذَا عَثَرُوا يُعَانُونَ عَوْنًا قَلِيلًا، وَيَتَّصِلُ بِهِمْ كَثِيرُونَ بِٱلتَّمَلُّقَاتِ. انظر أيضًا: متى 7:15رومية 16:18أعمال الرسل 20:29-30وَبَعْضُ ٱلْفَاهِمِينَ يَعْثُرُونَ ٱمْتِحَانًا لَهُمْ لِلتَّطْهِيرِ وَلِلتَّبْيِيضِ إِلَى وَقْتِ ٱلنِّهَايَةِ. لِأَنَّهُ بَعْدُ إِلَى ٱلْمِيعَادِ. انظر أيضًا: زكريا 13:9ملاخي 3:2-4الرؤيا 7:14«وَيَفْعَلُ ٱلْمَلِكُ كَإِرَادَتِهِ، وَيَرْتَفِعُ وَيَتَعَظَّمُ عَلَى كُلِّ إِلَهٍ، وَيَتَكَلَّمُ بِأُمُورٍ عَجِيبَةٍ عَلَى إِلَهِ ٱلْآلِهَةِ، وَيَنْجَحُ إِلَى إِتْمَامِ ٱلْغَضَبِ، لِأَنَّ ٱلْمَقْضِيَّ بِهِ يُجْرَى. انظر أيضًا: الرؤيا 13:5-6تسالونيكي الثانية 2:4التثنية 10:17وَلَا يُبَالِي بِآلِهَةِ آبَائِهِ وَلَا بِشَهْوَةِ ٱلنِّسَاءِ، وَبِكُلِّ إِلَهٍ لَا يُبَالِي لِأَنَّهُ يَتَعَظَّمُ عَلَى ٱلْكُلِّ. انظر أيضًا: إشعياء 14:13تسالونيكي الثانية 2:4تيموثاوس الأولى 4:3وَيُكْرِمُ إِلَهَ ٱلْحُصُونِ فِي مَكَانِهِ، وَإِلَهًا لَمْ تَعْرِفْهُ آبَاؤُهُ، يُكْرِمُهُ بِٱلذَّهَبِ وَٱلْفِضَّةِ وَبِالْحِجَارَةِ ٱلْكَرِيمَةِ وَٱلنَّفَائِسِ. انظر أيضًا: إشعياء 44:9تيموثاوس الأولى 4:1الرؤيا 17:1-5وَيَفْعَلُ فِي ٱلْحُصُونِ ٱلْحَصِينَةِ بِإِلَهٍ غَرِيبٍ. مَنْ يَعْرِفُهُ يَزِيدُهُ مَجْدًا، وَيُسَلِّطُهُمْ عَلَى كَثِيرِينَ، وَيَقْسِمُ ٱلْأَرْضَ أُجْرَةً. انظر أيضًا: الرؤيا 18:9-13«فَفِي وَقْتِ ٱلنِّهَايَةِ يُحَارِبُهُ مَلِكُ ٱلْجَنُوبِ، فَيَثُورُ عَلَيْهِ مَلِكُ ٱلشِّمَالِ بِمَرْكَبَاتٍ وَبِفُرْسَانٍ وَبِسُفُنٍ كَثِيرَةٍ، وَيَدْخُلُ ٱلْأَرَاضِيَ وَيَجْرُفُ وَيَطْمُو. انظر أيضًا: إشعياء 5:28دانيال 11:35الرؤيا 16:12وَيَدْخُلُ إِلَى ٱلْأَرْضِ ٱلْبَهِيَّةِ فَيُعْثَرُ كَثِيرُونَ، وَهَؤُلَاءِ يُفْلِتُونَ مِنْ يَدِهِ: أَدُومُ وَمُوآبُ وَرُؤَسَاءُ بَنِي عَمُّونَ. انظر أيضًا: إرميا 48:47إرميا 49:6دانيال 11:16وَيَمُدُّ يَدَهُ عَلَى ٱلْأَرَاضِي، وَأَرْضُ مِصْرَ لَا تَنْجُو. انظر أيضًا: زكريا 10:10-11حزقيال 29:14زكريا 14:17وَيَتَسَلَّطُ عَلَى كُنُوزِ ٱلذَّهَبِ وَٱلْفِضَّةِ وَعَلَى كُلِّ نَفَائِسِ مِصْرَ. وَٱللُّوبِيُّونَ وَٱلْكُوشِيُّونَ عِنْدَ خُطُوَاتِهِ. انظر أيضًا: أخبار الأيام الثاني 12:3ناحوم 3:9إرميا 46:9-10وَتُفْزِعُهُ أَخْبَارٌ مِنَ ٱلشَّرْقِ وَمِنَ ٱلشِّمَالِ، فَيَخْرُجُ بِغَضَبٍ عَظِيمٍ لِيُخْرِبَ وَلِيُحَرِّمَ كَثِيرِينَ. انظر أيضًا: الرؤيا 16:12الرؤيا 19:19-21دانيال 11:30وَيَنْصُبُ فُسْطَاطَهُ بَيْنَ ٱلْبُحُورِ وَجَبَلِ بَهَاءِ ٱلْقُدْسِ، وَيَبْلُغُ نِهَايَتَهُ وَلَا مُعِينَ لَهُ. انظر أيضًا: تسالونيكي الثانية 2:4دانيال 8:25حزقيال 38:22-23

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)42 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

دانيال 11:1

Ver. 1. Confirmed. Gabriel assisted Michael to comply with God's orders. C. x.

21. C. --- The angel continues his speech, and informs us that he had prayed for Darius after the fall of Babylon, seeing that he was well-inclined towards the Jews, as his successor Cyrus (who liberated them) was also. W.

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دانيال 11:2

Ver. 2. Three, &c. Cambyses, Smerdis magus, and Darius the son of Hystaspes. Ch. W. ---

Cyrus had been mentioned before. C. x. 13. 20. Smerdis, or Artaxerxes, (1 Esd.

iv. 7.) was the chief of the seven magi, and usurped the throne for six months after the death of Cambyses. C.

--- He had been declared king before (H.) by Patizites, his own brother. The news excited the fury of Cambyses, who mounting on horseback gave himself a mortal wound in the thigh. Herod.

iii. 21. See Ezec. xxxviii. 21. H. --- Fourth: Xerxes. Ch. --- He invaded Greece with an immense army, forcing those on the road to join him. Just. i. 10. Herod.

vii. and viii. C.

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دانيال 11:3

Ver. 3. A strong king: Alexander. Ch. --- The sequel clearly points him out.

Before fifteen years had elapsed, his mother, brother, and children were slain.

Arideus, his brother, was declared regent till it should be seen what Rozanna should bring forth. After the death of those who might be heirs of Alexander, four general took the title of kings. Others governed in different places, but were destroyed by degrees.

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دانيال 11:4

Ver. 4. These four; Ptolemy, Seleucus, Antigonus, and Antipater, kings of Egypt, Syria, Asia, and Greece. C. vii. 6. and viii. 22. Besides the other generals, (C.) foreigners began to erect new kingdoms in what had formed the empire of Alexander. S. Jer. Livy xlv. C.

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دانيال 11:5

Ver. 5. South: Ptolemeus, the son of Lagus, king of Egypt, which lies south of Jerusalem. Ch.

---S. Irenæus (iv. 43.) observes, that all prophecies are obscure till they be fulfilled. History shews that this relates to Ptolemy. The kingdoms of Egypt and of Syria are more noticed, as they had much to do with the Jews. W. ---

Ptolemy took Cyprus (C.) and Jerusalem. Jos. Ant. xii. 12.

--- His princes (that is, one of Alexander's princes) shall prevail over him; that is, shall be stronger than the king of Egypt. He speaks of Seleucus Nicator, king of Asia and Syria, whose successors are here called the kings of the north, because their dominions lay to the north in respect to Jerusalem. Ch. ---

Nicator means a "conqueror." H. ---This king was master of all from Media and Babylonia to Jerusalem. Appian, &c. C. ---Philadelphus was more powerful than his father. W.

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دانيال 11:6

Ver. 6. South. Bernice, daughter of Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson of Seleucus, (Ch.) and king of Syria. She brought a great "dowry," and was therefore styled Phernophoros. Antiochus agreed to repudiate Laodicea; but he soon took her back. Fearing his inconstancy, she poisoned him, and slew his son by Bernice. This lady in a rage mounted her chariot, and having knocked down the cruel minister of such barbarity, trampled upon his body. The rest pretended that the infant was still living, and delivered up a part of the palace to Bernice, yet slew her as soon as they had an opportunity. S. Jer. Usher, A. 3758.

V. Max. ix. 10. &c. C.

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دانيال 11:7

Ver. 7. A plant, &c. Ptolemeus Evergetes, the son of Philadelphus. Ch. --- Three of Bernice's maids of honour (H.) covered her body, and pretended that she was only wounded, till her brother Evergetes came and seized almost all Asia, Callinicus not daring to give him battle. S. Jer. &c.

Vaillant. A. 79. Lagid. C. --- He laid waste Syria. W.

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دانيال 11:8

Ver. 8. Gods. He took back what Cambyses had conveyed out of Egypt; and it was on this account that the people styled him "benefactor." S. Jer. C. ---

North. Seleucus Callinicus. Ch.

--- If Evergetes had not been recalled into Egypt by civil broils, he would have seized all the kingdom of Seleucus. Just. xvii. --- As he passed by Jerusalem (v. 9.) he made great presents, and caused victims of thanksgiving to be offered up. Jos. c. Ap. ii.

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دانيال 11:10

Ver. 10. His sons. Seleucus Ceraunius and Antiochus the great, the sons of Callinicus. Ch. ---

The former was poisoned after three years' reign, as he marched against Attalus. Just. xxix. ---

Antiochus the great reconquered many provinces from Egypt, but was beaten at Raphia, on the confines, and lost Cœlo-syria. C. --- He shall, &c. Antiochus the great. Ch. --- He prosecuted the war, as his brother was prevented by death. W.

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دانيال 11:11

Ver. 11. South. Ptolemeus Philopator, son of Evergetes. Ch. --- He was an indolent prince; but his generals gained the victory. C.

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دانيال 11:12

Ver. 12. Prevail. Many fell on both sides. H. --- But Antiochus did not prevail; (W.) or rather Philopator neglected the opportunity of dethroning his rival, (C.) as he might have seized all his dominions, if he had not been too fond of ease.

Just. xxx. --- He followed the suggestions of his proud heart, when he attempted to enter the most holy place of the temple; and though he was visibly chastised by God, he would have vented his resentment on the Jews, if Providence had not miraculously protected them. 3 Mac. C. See Eccli. l. H.

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دانيال 11:13

Ver. 13. Times, seventeen years after the battle of Raphia. When Philopator was dead, and his son Epiphanes not above five years old, Antiochus and Philip of Macedon basely attempted to divide his dominions. Scopas engaged Antiochus, but lost the battle, and all that Philopator had recovered. C. ---

Many revolted in Egypt on account of the arrogance of Agathocles, who ruled in the king's name. v. 14. S. Jer.

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دانيال 11:14

Ver. 14. Vision. Many Jews, deceived by Onias, erected a temple in Egypt, falsely asserting that they fulfilled the prophecy of Isaias, xix. 19. W. --- This Onias was the son of Onias III. who was slain at Antioch. C. ix. 25. H. --- The temple of Onion was called after him. All allow that he transgressed the law, by offering sacrifice there after God had pitched upon Jerusalem. But this was done (C.) under Philometor, forty-seven years (Usher) or longer after those times, when Epiphanes fought against Antiochus. The rebellion of the Jews against Egypt may therefore be meant. It was decreed that they should by under Antiochus, that his son might cause them to fall, (C.) and punish them for their crimes. H.

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دانيال 11:15

Ver. 15. Cities; Sidon, Gaza, and the citadel of Jerusalem, &c. C.

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دانيال 11:16

Ver. 16. Upon him. Antiochus shall come upon the king of the south. --- Land: Judea. Ch. ---

Consumed, or "perfected." Antiochus was very favourable to the Jews; (C.) invited all to return to Jerusalem, and furnished what was requisite for the sacrifices. Jos. Ant. xii. 3.

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دانيال 11:17

Ver. 17. Kingdom, viz. all the kingdom of Ptolemeus Epiphanes, son of Philopator. Ch. --- The Romans interrupted Antiochus, who resolved to lull the young prince asleep, till he had subdued these enemies. C. --- Of women. That is, a most beautiful woman, viz. his daughter Cleopatra. ---

It, viz. the kingdom of Epiphanes; but his policy shall not succeed; for Cleopatra shall take more to heart the interest of her husband than that of her father. Ch. --- He came with her to Raphia, and gave her Judea, &c. for her dowry, reserving half of the revenues. Heb. and Gr. have, "to corrupt her;" (C.) Vulg. eam; as he wished his daughter to act perfidiously, that he might seize the whole kingdom. H. --- Epiphanes and his generals were on their guard, and Cleopatra took part with her husband. S. Jer.

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دانيال 11:18

Ver. 18. Islands, near Asia. He also went into Greece, and was master of that country when the Romans declared war against him. C. --- Of his reproach.

Scipio, the Roman general, called the prince of his reproach, because he overthrew Antiochus, and obliged him to submit to very dishonourable terms, before he would cease from the war. Ch. --- Prot. "for a prince for his own behalf shall cause the reproach offered by him to cease, without his own reproach he shall cause it to turn upon him." H. --- Being defeated at Magnesia, he chose the wisest plan of avoiding fresh reproach, by making peace, though (C.) the terms were very hard. Livy xxxvii. --- He jokingly observed, that he was obliged to the Romans for contracting his dominions. Cic. pro Dejot.

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دانيال 11:19

Ver. 19. Found. Antiochus plundered the temple of the Elymaites to procure money; but they, (S.

Jer.) or the neighbouring barbarous nations, rose up and slew him. Just. xxxii.

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دانيال 11:20

Ver. 20. One more vile. Seleucus Philopator, who sent Heliodorus to plunder the temple; and was shortly after slain by the same Heliodorus. Ch. --- He reigned about twelve years; and had sent his own son, Demetrius, to be a hostage at Rome instead of Epiphanes, whom he designed to place at the head of an army to invade Egypt. Heb. "one who shall cause the exactor to pass over the glory of the kingdom," the temple. 2 Mac. iii. C.

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دانيال 11:21

Ver. 21. One despised; viz. Antiochus Epiphanes, who at first was despised and not received for king. What is here said of this prince, is accommodated by S. Jerom and others to antichrist, of whom this Antiochus was a figure. Ch.

--- He lived and died basely; as the origin and end of antichrist will be ignominious. W. --- All that follows, to the end of C. xii. regards Epiphanes.

He had no title to the crown, which he procured by cunning, and held in the most shameful manner. He canvassed for the lowest offices, so that many styled him Epimanes, "the madman."

Diod. in Valesius, p. 305. C.

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دانيال 11:22

Ver. 22. Fighter. That is, of them that shall oppose him, and shall fight against him. Ch. ---

Heliodorus, who had murdered his brother and usurped the throne, and Ptolemy Epiphanes, were discomfited. The latter was making preparations against Seleucus, and said that his riches were in the purses of his friends, upon which they poisoned him. S. Jer. C. --- Covenant, or of the league. The chief of them that conspired against him; or the king of Egypt, his most powerful adversary. Ch. --- This title belongs to antichrist, who will join the Jews, and be received as their Messias. S. Iren. v. 25. S. Jer. &c. Jo. 543. W.

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دانيال 11:23

Ver. 23. People. Ephiphanes pretended to be tutor of Philometor. But the nobles of Egypt distrusted him; whereupon he came to a battle, near Pelusium, and the young king surrendered himself. His uncle thus took possession of Egypt with surprising facility. Yet the people of Alexandria crowned Evergetes, which occasioned a civil war. C.

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دانيال 11:24

Ver. 24. Places. Theodot. reads, "Egypt," omitting the b, (H.) which gives a good sense. --- C.

↑ 24

دانيال 11:25

Ver. 25. The king. Ptolemeus Philometor. Ch. --- Epiphanes came under the pretext of restoring Philometor, and gained a victory over Evergetes; but returned in Syria, that the two brothers might weaken each other, (C.) while the Syrians formed designs against both. H.

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دانيال 11:26

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 26. Slain. This was the perfidious policy of Epiphanes, who expected that the two brothers would destroy each other, so that he might easily seize Egypt, of which he kept the key, retaining the city of Pelusium. They were however reconciled, and reigned together. The Scripture often represents that as done which is only intended.

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دانيال 11:27

Ver. 27. Two kings: Epiphanes and Philometor. --- Time. Epiphanes, vexed that he should thus be duped, returned again into Egypt. v. 29.

↑ 27

دانيال 11:28

Ver. 28. Riches, taken in Egypt (C.) and in Jerusalem. H. --- The people had refused to receive Jason; and Epiphanes treated them in the most barbarous manner, profaned the temple, &c. 1

Mac. i. 23. and 2 Mac. vi. 21. C.

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دانيال 11:30

Ver. 30. Galleys. Heb. "ships of Chittim." H. --- The ambassadors probably came in vessels belonging to Macedonia, (C.) which they found at Delos. Livy xliv. --- Romans. Popilius and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt. Ch. ---

He was only four or seven miles from Alexandria, and went to meet the ambassadors, who gave him the senate's letter, ordering him to desist from the war. He said he would consult his friends: but Popilius formed a circle round him with his wand, requiring an answer before he went out of it.

Hereupon the king withdrew his forces. Polyb. xcii. V. Max. vi. 4. --- Succeed.

Apollonius massacred many Jews on the sabbath. 1 Mac. i. 30. --- Against.

Heb. "respecting." Prot. "have intelligence with them," &c. H. --- These wretches prompted him to make such edicts, for he was attached to no religion. 2 Mac. iv. 9.

↑ 30

دانيال 11:31

Ver. 31. Arms, ( brachia) or strong men, Apollonius, Philip, &c. (2 Mac. vi.) and likewise the senator from Antioch, who executed his decrees. C. ---

Abomination. The idol of Jupiter Olympius, which Antiochus ordered to be set up in the sanctuary of the temple, which is here called the sanctuary of strength, from the Almighty that was worshipped there. Ch. --- Other idols were set up, and the people were compelled to sacrifice. C. --- Yet even in the hottest persecutions some remained faithful. W.

↑ 31

دانيال 11:32

Ver. 32. Dissemble. Thus acted the officers and apostate Jews. --- Know. Such were the Assideans, Eleazar, and the Machabees.

↑ 32

دانيال 11:33

Ver. 33. Learned; the priests, Matthathias, &c. Mal. ii. 7.

↑ 33

دانيال 11:34

Ver. 34. Help. The victories of the Machabees were miraculous. --- Deceitfully, like those who took the spoils of idols, and were slain. Heb. may imply,

"secretly." C.

↑ 34

دانيال 11:35

Ver. 35. Fall, or became martyrs. H. --- Such were Eleazar, &c. C. --- Another time, after death; (H.) or the perfect deliverance shall take place later, v. 27.

↑ 35

دانيال 11:36

Ver. 36. Every god. "He plundered many (C. or most; pleista. H.) temples."

Polyb. Athen. v. 6.

--- The Samaritans, and even the priests of the Lord, obeyed the impious decree; so that the king looked upon himself as a sort of god. --- Accomplished against the Jews, when Epiphanes shall be punished.

↑ 36

دانيال 11:37

Ver. 37. God. He laughed at religion, yet sometimes offered splendid presents and victims, which shewed his inconstancy. C. --- Women. He kept many concubines, (Diod.) and committed the greatest obscenities publicly: mimis et scortis. S. Jer. --- Heb. may have quite a different sense. He had no regard for the sex, (C.) killing all indiscriminately. Grot.

↑ 37

دانيال 11:38

Ver. 38. The god Maozim. That is, the god of forces or strong holds. Ch. ---

Mahuzzim denotes

"strong ones," (H.) guardians, &c. Dr. Newton (Diss.) explains, the king (v. 36.) of the Roman state; and supposes that here the guardian saints and angels are meant, whose worship he shews

"began in the Roman empire, very soon after it became Christian. This exposition seems far preferable to that which interprets" Jupiter or the heavens, and understands the idol set up by Epiphanes. See Univ. Hist. x.

Parkhurst. --- If these authors speak of the inferior veneration shewn to saints and angels in the Catholic Church, it had a much earlier commencement, being coeval with religion itself. But only the blindest prejudice can represent this as idolatrous, and of course this system must fall to the ground. H. --- Others suppose that Mars, Hercules, Azizus, or Jupiter, may be designated. Heb. "He will rise up against all, (38) and against the strong God ( of Israel. v. 31. C. viii.

10. C.) he will, in his place, worship a strange god, " &c. Jun. --- None of the ancestors of Epiphanes had ever adored Jupiter on the altar of holocausts. C.

--- He and antichrist adore either the great Jupiter or their own strength. W.

↑ 38

دانيال 11:39

Ver. 39. To. Heb. "in the most strong holds, with," &c. H. --- He built a fortress near the temple, styled Maoz, (Ezec. xxiv. 25.) on account of its strength. C. ---

Glory. He shall bestow honours, riches, and lands, upon them that shall worship his god. Ch. --- He will entrust the strong places to them.

↑ 39

دانيال 11:40

Ver. 40. Fight. Epiphanes made war on Egypt, till the Romans forced him to desist. The prophet explains his preceding attempts, to which he only alluded.

v. 29, 30.

↑ 40

دانيال 11:41

Ver. 41. Land; Egypt, or rather Judea. C. --- Ammon. He will not divide his forces. S. Jer.

↑ 41

دانيال 11:43

Ver. 43. Ethiopia. Heb. "the Lubim and Cushim shall be at his steps." Theodot.

reads, "in their fortresses." He had troops from these nations, or Egypt was guarded by them.

↑ 43

دانيال 11:44

Ver. 44. North. Judas continued victorious. Armenia (C.) and Parthia rebelled.

Tacit. v. 8. ---

Many. Epiphanes left three generals and half his army to destroy the Jews. C.

↑ 44

دانيال 11:45

Ver. 45. Apadno. Some take it for the proper name of a place; others, from the Heb. translate it, his palace. Ch. --- He fixed his royal tent between the Mediterranean and the Dead Sea. W.

---Porphyrius explains this of the march beyond the Euphrates, which S. Jerom does not disapprove. Apadno may denote Mesopotamia, which is styled Padan Aram. --- Glorious. Heb.

Zebi, C. or Tsebi, (H.) may allude to Mount Taba, where the king perished, without help. 1 Mac.

vi. 11. and 2 Mac. ix. 9. S. Jerom and many others explain all this of antichrist, and no doubt he was prefigured. The like events will probably take place again towards the end of the world. But as the particulars cannot be ascertained, we have adhered to the history of Antiochus. C.

↑ 45

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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