
المزامير · AVD
المزامير
146
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
هَلِّلُويَا. سَبِّحِي يَا نَفْسِي ٱلرَّبَّ. انظر أيضًا: المزامير 103:22المزامير 103:1المزامير 104:35أُسَبِّحُ ٱلرَّبَّ فِي حَيَاتِي، وَأُرَنِّمُ لِإِلَهِي مَا دُمْتُ مَوْجُودًا. انظر أيضًا: المزامير 63:4المزامير 104:33المزامير 145:1-2لَا تَتَّكِلُوا عَلَى ٱلرُّؤَسَاءِ، وَلَا عَلَى ٱبْنِ آدَمَ حَيْثُ لَا خَلَاصَ عِنْدَهُ. انظر أيضًا: المزامير 118:8-9إرميا 17:5-6إشعياء 2:22تَخْرُجُ رُوحُهُ فَيَعُودُ إِلَى تُرَابِهِ. فِي ذَلِكَ ٱلْيَوْمِ نَفْسِهِ تَهْلِكُ أَفْكَارُهُ. انظر أيضًا: الجامعة 12:7المزامير 104:29التكوين 2:7طُوبَى لِمَنْ إِلَهُ يَعْقُوبَ مُعِينُهُ، وَرَجَاؤُهُ عَلَى ٱلرَّبِّ إِلَهِهِ، انظر أيضًا: إرميا 17:7-8المزامير 144:15المزامير 71:5ٱلصَّانِعِ ٱلسَّمَاوَاتِ وَٱلْأَرْضَ، ٱلْبَحْرَ وَكُلَّ مَا فِيهَا. ٱلْحَافِظِ ٱلْأَمَانَةَ إِلَى ٱلْأَبَدِ. انظر أيضًا: الخروج 20:11الرؤيا 14:7المزامير 136:5-6ٱلْمُجْرِي حُكْمًا لِلْمَظْلُومِينَ، ٱلْمُعْطِي خُبْزًا لِلْجِيَاعِ. ٱلرَّبُّ يُطْلِقُ ٱلْأَسْرَى. انظر أيضًا: المزامير 103:6المزامير 68:6إشعياء 61:1ٱلرَّبُّ يَفْتَحُ أَعْيُنَ ٱلْعُمْيِ. ٱلرَّبُّ يُقَوِّمُ ٱلْمُنْحَنِينَ. ٱلرَّبُّ يُحِبُّ ٱلصِّدِّيقِينَ. انظر أيضًا: المزامير 11:7المزامير 145:14متى 9:30ٱلرَّبُّ يَحْفَظُ ٱلْغُرَبَاءَ. يَعْضُدُ ٱلْيَتِيمَ وَٱلْأَرْمَلَةَ، أَمَّا طَرِيقُ ٱلْأَشْرَارِ فَيُعَوِّجُهُ. انظر أيضًا: المزامير 68:5المزامير 147:6التثنية 10:18-19يَمْلِكُ ٱلرَّبُّ إِلَى ٱلْأَبَدِ، إِلَهُكِ يَا صِهْيَوْنُ إِلَى دَوْرٍ فَدَوْرٍ. هَلِّلُويَا. انظر أيضًا: المزامير 10:16الخروج 15:18الرؤيا 11:15
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ملاحظات · هايدوك (1859، ملك عام)7 ملاحظة
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ترقيم دوي-ريمس: المزمور 145
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة الأصحاح
PSALM CLXV. (LAUDA ANIMA.)
We are not to trust in men, but in God alone.
المزامير 145:1
Ver. 1. Of, &c. This addition of the Sept. intimates that these prophets would thus exhort the people to trust in Providence, and to prefer his service before worldly cares. See Ps. cxxxvi. W.
--- They might compose this psalm after Cyrus had revoked the permission to build the temple, (v. 2. and 1 Esd. i. 3. and iv. 4.) as the following psalms seem all to have been sung at the dedication of the walls. C. --- This might be the case, but the titles afford but a slender proof, and David might write this to excite himself and people to confide in God. --- In my. Heb. begins here the second verse, with the answer of the soul to the prophet's invitation. It is immortal, and promises always to praise the Lord. Bert.
↑ 1المزامير 145:3
Ver. 3. Children. Heb. "sons of Adam." the greatest prince is of the same frail condition as other men. He is not always willing, nor able to save. He must die, and all his project cease. H. --- If we could have depended on any, Cyrus seemed to be the person. Yet he has been deceived, and now forbids the building of a temple. We must, however, be grateful for the liberty which we enjoy by the goodness of God. C. --- In one Son of man (Christ) we may trust; not because he is the Son of man, but because he is the Son of God. S. Aug.
W.
↑ 3المزامير 145:4
Ver. 4. Forth. From the body, which shall be consigned to the earth from which it was taken.
Eccle. xii. 7. --- And he. Man, (C.) or each of the princes, (H.) with respect to the body. W. --- It does not refer to the spirit, which in Heb. is feminine. C. --- It is the want of faith, which causes people to confide in great ones, rather than in Providence. S. Aug. --- Thoughts. Projects of ambition, &c. C.
↑ 4المزامير 145:7
Ver. 7. Truth. Houb. "his truth," and promises. H. --- The disposition of Cyrus towards the Jews had changed, in consequence of some false insinuations of their enemies. --- Wrong. The Babylonians have been, and the Samaritans will be, punished. --- Fettered. We may hope to be freed from the dominion of the Persians. C.
↑ 7المزامير 145:8
Ver. 8. Enlighteneth. Heb. "openeth the eyes. " Sept. "gives wisdom to the blind." Many of these favours seem to be understood in a spiritual sense, and allude to the times of Christ, when these miracles were performed. Bert. Is.
xxxv. 5. Matt. xi. 5. C.
↑ 8المزامير 145:9
Ver. 9. Strangers. He charges his people to be compassionate towards such.
Ex. xxii. 21. Jam. i.
27. Bert. --- We have been captives. Ps. cxii. 9. --- Sinners, who have calumniated us, v. 7. C.
↑ 9المزامير 145:10
Ver. 10. Sion. Figure of the true Church. God is now more attached to Sion than to any other place. Bert. --- He lives for ever, and therefore alone deserves our confidence. C. --- Generation.
Heb. adds, "Alleluia," which we have in the next title, as the psalm also begins with the same word. H.
↑ 10الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص