الجامعة · AVD
الجامعة
12
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فَٱذْكُرْ خَالِقَكَ فِي أَيَّامِ شَبَابِكَ، قَبْلَ أَنْ تَأْتِيَ أَيَّامُ ٱلشَّرِّ أَوْ تَجِيءَ ٱلسِّنُونَ إِذْ تَقُولُ: «لَيْسَ لِي فِيهَا سُرُورٌ». انظر أيضًا: مراثي إرميا 3:27الجامعة 11:8المزامير 71:17-18قَبْلَ مَا تَظْلُمُ ٱلشَّمْسُ وَٱلنُّورُ وَٱلْقَمَرُ وَٱلنُّجُومُ، وَتَرْجِعُ ٱلسُّحُبُ بَعْدَ ٱلْمَطَرِ. انظر أيضًا: إشعياء 5:30صموئيل الأول 4:18صموئيل الأول 4:15فِي يَوْمٍ يَتَزَعْزَعُ فِيهِ حَفَظَةُ ٱلْبَيْتِ، وَتَتَلَوَّى رِجَالُ ٱلْقُوَّةِ، وَتَبْطُلُ ٱلطَّوَاحِنُ لِأَنَّهَا قَلَّتْ، وَتُظْلِمُ ٱلنَّوَاظِرُ مِنَ ٱلشَّبَابِيكِ. انظر أيضًا: المزامير 90:9-10المزامير 102:23التكوين 48:10وَتُغْلَقُ ٱلْأَبْوَابُ فِي ٱلسُّوقِ. حِينَ يَنْخَفِضُ صَوْتُ ٱلْمِطْحَنَةِ، وَيَقُومُ لِصَوْتِ ٱلْعُصْفُورِ، وَتُحَطُّ كُلُّ بَنَاتِ ٱلْغِنَاءِ. انظر أيضًا: إرميا 25:10صموئيل الثاني 19:35الرؤيا 18:22وَأَيْضًا يَخَافُونَ مِنَ ٱلْعَالِي، وَفِي ٱلطَّرِيقِ أَهْوَالٌ، وَٱللَّوْزُ يُزْهِرُ، وَٱلْجُنْدُبُ يُسْتَثْقَلُ، وَٱلشَّهْوَةُ تَبْطُلُ. لِأَنَّ ٱلْإِنْسَانَ ذَاهِبٌ إِلَى بَيْتِهِ ٱلْأَبَدِيِّ، وَٱلنَّادِبُونَ يَطُوفُونَ فِي ٱلسُّوقِ. انظر أيضًا: أيوب 17:13إرميا 9:17-20أيوب 30:23قَبْلَ مَا يَنْفَصِمُ حَبْلُ ٱلْفِضَّةِ، أَوْ يَنْسَحِقُ كُوزُ ٱلذَّهَبِ، أَوْ تَنْكَسِرُ ٱلْجَرَّةُ عَلَى ٱلْعَيْنِ، أَوْ تَنْقَصِفُ ٱلْبَكَرَةُ عِنْدَ ٱلْبِئْرِ. انظر أيضًا: زكريا 4:2-3فَيَرْجِعُ ٱلتُّرَابُ إِلَى ٱلْأَرْضِ كَمَا كَانَ، وَتَرْجِعُ ٱلرُّوحُ إِلَى ٱللهِ ٱلَّذِي أَعْطَاهَا. انظر أيضًا: دانيال 12:2الجامعة 3:20-21المزامير 146:4بَاطِلُ ٱلْأَبَاطِيلِ، قَالَ ٱلْجَامِعَةُ: ٱلْكُلُّ بَاطِلٌ. انظر أيضًا: الجامعة 1:2الجامعة 8:8الجامعة 6:12بَقِيَ أَنَّ ٱلْجَامِعَةَ كَانَ حَكِيمًا، وَأَيْضًا عَلَّمَ ٱلشَّعْبَ عِلْمًا، وَوَزَنَ وَبَحَثَ وَأَتْقَنَ أَمْثَالًا كَثِيرَةً. انظر أيضًا: الأمثال 25:1الملوك الأول 4:32الأمثال 1:1اَلْجَامِعَةُ طَلَبَ أَنْ يَجِدَ كَلِمَاتٍ مُسِرَّةً مَكْتُوبَةً بِٱلِٱسْتِقَامَةِ، كَلِمَاتِ حَقٍّ. انظر أيضًا: كولوسي 1:5تيموثاوس الأولى 1:15الأمثال 16:21-24كَلَامُ ٱلْحُكَمَاءِ كَٱلْمَنَاسِيسِ، وَكَأَوْتَادٍ مُنْغَرِزَةٍ، أَرْبَابُ ٱلْجَمَاعَاتِ، قَدْ أُعْطِيَتْ مِنْ رَاعٍ وَاحِدٍ. انظر أيضًا: إرميا 23:29العبرانيين 4:12أعمال الرسل 2:37وَبَقِيَ، فَمِنْ هَذَا يَاٱبْنِي تَحَذَّرْ: لِعَمَلِ كُتُبٍ كَثِيرَةٍ لَا نِهَايَةَ، وَٱلدَّرْسُ ٱلْكَثِيرُ تَعَبٌ لِلْجَسَدِ. انظر أيضًا: الجامعة 1:18يوحنا 21:25بطرس الثانية 1:19-21فَلْنَسْمَعْ خِتَامَ ٱلْأَمْرِ كُلِّهِ: ٱتَّقِ ٱللهَ وَٱحْفَظْ وَصَايَاهُ، لِأَنَّ هَذَا هُوَ ٱلْإِنْسَانُ كُلُّهُ. انظر أيضًا: التثنية 10:12ميخا 6:8التثنية 6:2لِأَنَّ ٱللهَ يُحْضِرُ كُلَّ عَمَلٍ إِلَى ٱلدَّيْنُونَةِ، عَلَى كُلِّ خَفِيٍّ، إِنْ كَانَ خَيْرًا أَوْ شَرًّا. انظر أيضًا: كورنثوس الثانية 5:10رومية 2:16متى 12:36
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الجامعة 12:1
Ver. 1. Not. Prevent old age, to procure a stock of virtues. H. --- Solomon refutes the former sentiments of the wicked, which he had perhaps once entertained. C.
↑ 1الجامعة 12:2
Ver. 2. Before the sun, &c. That is, before old age: the effects of which upon all the senses and faculties are described in the following verses, under a variety of figures. Ch. --- All are exhorted to live well, before death come to deprive them of their senses and all helps: and to continue in expectation of judgment, the signs of which are given, as Matt. xxiv. W. S. Jer. --- Rain. One misery succeeds another, the understanding is darkened, and the senses become dull. C. --- The Jews explain v. 2. 7. of the future distress of their nation under captivity. S. Jer. H.
↑ 2الجامعة 12:3
Ver. 3. House. The sides, (S. Jer.) or rather the arms. C. --- Some understand prelates, or angels.
Thaumat. --- And the powers that are in heaven shall be moved. Mar. xiii. 25. H.
--- Men. The arms, (Chal.) or thighs, (Smith) or those who were formerly the most robust. --- Number. The rest have been lost, and what remain are of little service for chewing meat. C. --- Holes. Spectacles, (Geier) as if they had been already in use. C. --- Heb. "windows." H.
↑ 3الجامعة 12:4
Ver. 4. Doors. The lips, (C.) feet, (Chal.) nostrils, (Vat.) or the trachea and pulmonary arteries.
--- Bird. The cock-crowing; or at the least sound their slumbers are broken. ---
Deaf. Heb. "be low." The ears cannot enjoy music, nor can the voice of the old people please. 2 K. xix. 25.
↑ 4الجامعة 12:5
Ver. 5. Way. They shall walk bent down, and afraid of rough ground. ---
Flourish. Their head shall become white, like the almond-flower. Jer. i. 11. ---
Fat. Sept. "heavy." --- Destroyed. The hair shall fall off. C. --- Concupiscence shall be extinct. Vat. T. --- Eternity. The body being consigned to the grave, and the soul to the region of spirits, to have no farther concern with the transactions of the world. H. Job vii. 9. --- Street. This custom is often mentioned. Herod. ii.
85. Lu. vii. 32. --- The women dance, having one (C.) or two old people disfigured in the midst of them, to recount the actions of the deceased. Brun.
↑ 5الجامعة 12:6
Ver. 6. Cord. The nerves. --- Fillet. Veins, or the spermatic vessels, (C.) and the soul. S. Jer. ---
Cistern. When the bladder, &c. become disordered. Num. xxiv. 7. C.
↑ 6الجامعة 12:7
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 7. It. Man is composed of two distinct parts; the destination of which we ought never to forget. Thus the objection of infidels (c. iii. 19.) is refuted. Plato and some of the ancients had the same idea of the soul's spiritual nature; though some took it to be an aerial body. C.
↑ 7الجامعة 12:8
Ver. 8. Ecclesiastes. "The preacher." W. --- He returns to his first proposition, and having pushed the objection of free-thinkers as far as possible, shews us what we ought to believe and practise. He establishes the distinction of soul and body, the advantage of instruction, (v. 11.) without meddling with things too high, (v. 12.) the obligation of fearing God, (v. 13.) and future retribution. v.
14. This is the sum of all sound morality. C.
↑ 8الجامعة 12:10
Ver. 10. Profitable. Heb. "pleasing." Utile dulci. H. --- Perhaps he condemns his attempt to know all things. c. i. 13. C.
↑ 10الجامعة 12:11
Ver. 11. In. The ground, (H.) to keep a tent in its proper place. He seemed before to have placed the wise on the same level with fools. C. vi. 8. 11. and vii.
1. C. --- Shepherd. God, or Solomon.
The Jews explain it of Moses, and his successors, who taught the people.
↑ 11الجامعة 12:12
Ver. 12. Not. I have had experience of all. --- End. They can teach nothing farther. C. ---
Tenet insanabile multos
Scribendi cacoethes. Juv. Sat. vii.
--- Impious productions abound, while those which promote piety are too scarce. When the same truths are enforced, as those which the Scriptures contain, we cannot be accused of writing many books. Orig. Philoc. v. S. Jer.
--- Flesh. It ruins the health.
↑ 12الجامعة 12:13
Ver. 13. All man. The whole business and duty of man. Ch. --- This is the sum of all profitable doctrine. W. --- He who does not fear God, deserves not the title of man. He is nothing but vanity. C.
↑ 13الجامعة 12:14
Ver. 14. Error. Or hidden and secret things. Ch. --- Heb. "with every secret thing," (Prot. H.)
"every inadvertency." Sept. Sym. C.
↑ 14الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص