
Psaumes · LSG
Psaumes
101
Texte bibliqueVoix de synthèse (IA)
De David. Psaume. Je chanterai la bonté et la justice; C’est à toi, Éternel! Que je chanterai. Voir aussi: Psaumes 89:1Psaumes 71:22-23Apocalypse 19:1-3Je prendrai garde à la voie droite. Quand viendras-tu à moi? Je marcherai dans l’intégrité de mon cœur, Au milieu de ma maison. Voir aussi: Psaumes 119:1061 Rois 9:41 Timothée 3:4-5Je ne mettrai rien de mauvais devant mes yeux; Je hais la conduite des pécheurs; Elle ne s’attachera point à moi. Voir aussi: Psaumes 119:37Job 31:1Jacques 1:13-15Le cœur pervers s’éloignera de moi; Je ne veux pas connaître le méchant. Voir aussi: Proverbes 11:202 Corinthiens 6:14-16Proverbes 8:13Celui qui calomnie en secret son prochain, je l’anéantirai; Celui qui a des regards hautains et un cœur enflé, je ne le supporterai pas. Voir aussi: Psaumes 15:3Psaumes 18:27Luc 18:14J’aurai les yeux sur les fidèles du pays, Pour qu’ils demeurent auprès de moi; Celui qui marche dans une voie intègre sera mon serviteur. Voir aussi: Psaumes 119:63Luc 12:43-44Apocalypse 21:3Celui qui se livre à la fraude n’habitera pas dans ma maison; Celui qui dit des mensonges ne subsistera pas en ma présence. Voir aussi: Actes des Apôtres 5:1-10Proverbes 29:122 Samuel 4:10-12Chaque matin j’anéantirai tous les méchants du pays, Afin d’exterminer de la ville de l’Éternel Tous ceux qui commettent l’iniquité. Voir aussi: Psaumes 75:10Jérémie 21:12Proverbes 16:12
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 8
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 100
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM C. (MISERICORDIAM & JUDICIUM.)
The prophet exhorteth all, by his example, to follow mercy and justice.
Psaumes 100:1
Ver. 1. Himself. He describes the conduct which he was resolved to follow in ruling, (C.) or alluding to the pious king Josias. Theod. 4 K. xx. ii. The sentiments are not confined to rulers alone, (Bert.) though this psalm might be styled, "the mirror of princes." Muis. --- Mercy and judgment. The chief qualifications of a king. C. --- Whether I am treated with clemency or with rigour, I will praise thee. Chal. --- No one should presume, since there is judgment, nor despair, since mercy goes before. S. Jer. S. Aug. --- I will sing, and I will understand. Piety is one of the best means to acquire the intelligence of these heavenly hymns, and of the whole scripture. H. ---
We might translate the Heb. (C.) and Vulg. Mercy and judgment I will sing, to thee, Lord, will I sing psalms. H.
↑ 1Psaumes 100:2
Ver. 2. I will understand, &c. That is, I will apply my mind, I will do my endeavour, to know and to follow the perfect way of thy commandments: not trusting in my own strength, but relying on thy coming to me by thy grace. Ch.
--- I will watch over my conduct. --- When thou. So S.
Jer. and Houbigant read, though Sept. have "when wilt thou come to me?"
Bert. --- He is impatient of having the ark: but is well apprized that God will not dwell in a polluted soul, or in a wicked city: therefore he promises to remove such obstacles. --- I walked. Or "will walk." All the other verbs should be in the future; (C.) though that is of no consequence. Bert. --- David had studied to regulate his interior and his family before, as much as he did afterwards. H. ---
His fall was most likely (Bert.) subsequent to this event. 1 K. vi. 11. H. --- He acknowledges that he had done what he here mentions, by God's assistance.
W.
↑ 2Psaumes 100:3
Ver. 3. Thing. Or Heb. "word of Belial." I will neither suffer an evil word or action to pass without reproof. C.
↑ 3Psaumes 100:4
Ver. 4. Know. I looked upon them with such contempt, (Euseb.) or I highly disapproved of their conduct, (S. Aug.) and would have no society with them.
C. --- David was, in a manner, forced to tolerate Joab; but he shewed sufficiently his displeasure, and ordered his successor to punish him, as soon as it could be done with safety to the state. M.
↑ 4Psaumes 100:5
Ver. 5. Persecute. Or abhor (W.) with a perfect hatred. We must shew our displeasure if we hear detraction, (H.) that we may not partake in the crime. S.
Jer. --- The court is most likely to be infected with this vice, as people are continually endeavouring to supplant their rivals. C. ---
Secret thoughts of resentment must be stifled in their birth. Euseb. --- Heart.
Heb. "wide heart,"
which is sometimes taken in a good sense. 3 K. iv. 29. But here it denotes the ambitious and misers. Prov. xxviii. 25. C.
↑ 5Psaumes 100:6
Ver. 6. Faithful. A prince cannot do every thing himself. But he ought to make choice of the most virtuous and skilful ministers. C.
↑ 6Psaumes 100:7
Ver. 7. Prosper. Heb. "shall not be pleasing," (S. Jer. H.) or "maintain himself."
C.
↑ 7Psaumes 100:8
Ver. 8. Morning. Without delay, (W. Jer. xxi. 12. H.) and with a mind composed.
S. Isid. Pelus i. ep. 321. --- The Jews explain this of the judgment of zeal, by which a person might kill a notorious criminal, without any trail, (C.) in imitation of Phinees and Mattathias. 1 Mac. ii. 24.
H. --- God alone will punish all malefactors at the last day. S. Aug. --- The Fathers admonish us to resist temptations at the beginning. C.
Principiis obsta; sero medicina paratur
Cum mala per longas convaluere moras. Ovid.
↑ 8Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences