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Job · LSG

Job

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Maintenant donc, Job, écoute mes discours, Prête l’oreille à toutes mes paroles! Voir aussi: Job 13:6Job 34:2Marc 4:9Voici, j’ouvre la bouche, Ma langue se remue dans mon palais. Voir aussi: Job 3:1Matthieu 5:2Job 31:30C’est avec droiture de cœur que je vais parler, C’est la vérité pure qu’exprimeront mes lèvres: Voir aussi: Job 27:4Proverbes 20:151 Thessaloniciens 2:3-4L’esprit de Dieu m’a créé, Et le souffle du Tout-Puissant m’anime. Voir aussi: Job 32:8Genèse 2:7Job 27:3Si tu le peux, réponds-moi, Défends ta cause, tiens-toi prêt! Voir aussi: Job 33:32-33Job 32:1Job 13:18Devant Dieu je suis ton semblable, J’ai été comme toi formé de la boue; Voir aussi: Job 4:19Job 10:92 Corinthiens 5:1Ainsi mes terreurs ne te troubleront pas, Et mon poids ne saurait t’accabler. Voir aussi: Job 13:21Job 9:34Psaumes 32:4Mais tu as dit à mes oreilles, Et j’ai entendu le son de tes paroles: Voir aussi: Deutéronome 13:14Jérémie 29:23Je suis pur, je suis sans péché, Je suis net, il n’y a point en moi d’iniquité. Voir aussi: Job 10:7Job 16:17Job 11:4Et Dieu trouve contre moi des motifs de haine, Il me traite comme son ennemi; Voir aussi: Job 19:11Job 13:24-25Job 14:16Il met mes pieds dans les ceps, Il surveille tous mes mouvements. Voir aussi: Job 13:27Job 31:4Jérémie 20:2Je te répondrai qu’en cela tu n’as pas raison, Car Dieu est plus grand que l’homme. Voir aussi: Job 36:5Ézéchiel 18:25Ecclésiaste 7:20Veux-tu donc disputer avec lui, Parce qu’il ne rend aucun compte de ses actes? Voir aussi: Job 40:2Isaïe 45:9Romains 11:34Dieu parle cependant, tantôt d’une manière, Tantôt d’une autre, et l’on n’y prend point garde. Voir aussi: Proverbes 1:242 Chroniques 33:10Psaumes 62:11Il parle par des songes, par des visions nocturnes, Quand les hommes sont livrés à un profond sommeil, Quand ils sont endormis sur leur couche. Voir aussi: Nombres 12:6Job 4:13Genèse 20:3Alors il leur donne des avertissements Et met le sceau à ses instructions, Voir aussi: Job 36:10Job 36:15Psaumes 40:6Afin de détourner l’homme du mal Et de le préserver de l’orgueil, Voir aussi: Jacques 4:10Isaïe 2:11Job 17:11Afin de garantir son âme de la fosse Et sa vie des coups du glaive. Voir aussi: Job 33:28Job 33:30Romains 2:4Par la douleur aussi l’homme est repris sur sa couche, Quand une lutte continue vient agiter ses os. Voir aussi: Job 30:17Job 5:17-181 Corinthiens 11:32Alors il prend en dégoût le pain, Même les aliments les plus exquis; Voir aussi: Job 3:24Psaumes 107:17-18Amos 5:11Sa chair se consume et disparaît, Ses os qu’on ne voyait pas sont mis à nu; Voir aussi: Job 19:20Job 13:28Job 7:5Son âme s’approche de la fosse, Et sa vie des messagers de la mort. Voir aussi: 2 Samuel 24:16Job 33:28Job 17:1Mais s’il se trouve pour lui un ange intercesseur, Un d’entre les mille Qui annoncent à l’homme la voie qu’il doit suivre, Voir aussi: Malachie 3:1Ecclésiaste 7:282 Corinthiens 5:20Dieu a compassion de lui et dit à l’ange: Délivre-le, afin qu’il ne descende pas dans la fosse; J’ai trouvé une rançon! Voir aussi: Psaumes 49:7-8Job 33:181 Pierre 1:18-19Et sa chair a plus de fraîcheur qu’au premier âge, Il revient aux jours de sa jeunesse. Voir aussi: Psaumes 103:52 Rois 5:14Josué 14:10-11Il adresse à Dieu sa prière; et Dieu lui est propice, Lui laisse voir sa face avec joie, Et lui rend son innocence. Voir aussi: Psaumes 50:15Psaumes 30:5Actes des Apôtres 2:28Il chante devant les hommes et dit: J’ai péché, j’ai violé la justice, Et je n’ai pas été puni comme je le méritais; Voir aussi: Romains 6:212 Samuel 12:13Psaumes 14:2Dieu a délivré mon âme pour qu’elle n’entrât pas dans la fosse, Et ma vie s’épanouit à la lumière! Voir aussi: Job 33:24Job 3:16Job 3:9Voilà tout ce que Dieu fait, Deux fois, trois fois, avec l’homme, Voir aussi: 1 Corinthiens 12:6Éphésiens 1:11Philippiens 2:13Pour ramener son âme de la fosse, Pour l’éclairer de la lumière des vivants. Voir aussi: Psaumes 56:13Isaïe 38:17Psaumes 40:1-2Sois attentif, Job, écoute-moi! Tais-toi, et je parlerai! Voir aussi: Job 18:2Job 13:6Job 32:11Si tu as quelque chose à dire, réponds-moi! Parle, car je voudrais te donner raison. Voir aussi: Job 15:4-5Job 21:27Job 22:5-9Si tu n’as rien à dire, écoute-moi! Tais-toi, et je t’enseignerai la sagesse. Voir aussi: Psaumes 34:11Proverbes 5:1-2Proverbes 8:5

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 22

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Job 33:3

Ver. 3. Sentence. Some Edit. have scientiam, "knowledge," with the Heb. C.

↑ 3

Job 33:4

Ver. 4. Spirit. We are therefore equal. M. --- Thou canst not fear being overpowered with the divine majesty, in this dispute. C. xiii. 21. C. --- Life. Sept.

"instruction." H.

↑ 4

Job 33:6

Ver. 6. Formed. Job had expressed a desire to plead before a man. C. ix. 32.

and xiii. 19. and xxxi. 35. Eliu offers himself to maintain the cause of God. C.

↑ 6

Job 33:7

Ver. 7. Wonder ( miraculum. ) Heb. "terror," (H.) in allusion to Job's words. C.

ix. 34. ---

Eloquence. Heb. "hand." C. --- Sept. "the dread of me shall not cast thee down, nor my hand be heavy upon thee." Arrogant men esteem their own observations as something wonderful. S.

Greg. W.

↑ 7

Job 33:9

Ver. 9. In me. Job had not said so in express terms, though he had said something to the same purpose. But he had sufficiently explained himself, and Eliu could not be ignorant that he only meant that his present sufferings were not proportioned to his guilt. C.

↑ 9

Job 33:10

Ver. 10. Complaints. Something similar had indeed come from Job's lips; (C.

xiv. 17. and xx.

21.) not that he pretended that God sought to find him guilty without cause; but he meant that He treated him as an enemy, for some secret purpose. C.

↑ 10

Job 33:11

Ver. 11. Stocks. C. xiii.14. and xiv. 16. Eliu interprets the words in the worst sense, though Job had only expostulated with God on the treatment which he received, testifying a great love and confidence in him. He acknowledges some want of knowledge. C. xlii. 3. C.

↑ 11

Job 33:12

Ver. 12. Man: so that he is not obliged to explain his reasons. M.

↑ 12

Job 33:13

Ver. 13. Because. Sept. "Thou hast said, Why has not He heard every word of my pleading or judgment." Aquila and Theod. "for all his words are unanswerable." Prot. "He giveth not account of any of his matters." H.

↑ 13

Job 33:14

Ver. 14. Time. One decision ought to suffice; and God had declared Job innocent. C. i. 8. &c.

W. --- His decrees are immutable; and yet thou wouldst have him to explain his conduct, as if he could be under a mistake, and correct it. He manifests his will, and it is our business to be attentive. We cannot expect that he should speak twice, though he does so frequently in his great mercy. Heb. "God speaketh once, and he regardeth not a second time." C. --- Sept. "But the second time, (15) a dream," &c. H. --- Eliu specifies three methods by which God declares his will; (v. 26) 1. By vision; 2. by afflictions; 3. by the voice of angels, or of preachers, v. 19. 23.

↑ 14

Job 33:15

Ver. 15. Beds. It seems prophetic dreams were not then uncommon.

↑ 15

Job 33:16

Ver. 16. Instructeth. Heb. "sealing," that they may not mistake such a favour for a common dream. C.

↑ 16

Job 33:17

Ver. 17. Him. Sept. "his body from the fall [of iniquity.]" Grabe. H.

↑ 17

Job 33:19

Ver. 19. Also. This is the second method of instruction. Eliu pretends that Job had thus been visited by God, and had not understood his meaning.

↑ 19

Job 33:21

Ver. 21. Bare. The skin will scarcely cover them. He will appear ghastly, like a skeleton. C. ---

Heb. "his bones...shall stick out." Prot. H.

↑ 21

Job 33:22

Ver. 22. Destroyers; the worms in the grave, (H.) or to sickness, (M.) "which bring on death."

Pagnin mortiferis.

↑ 22

Job 33:23

Ver. 23. Angel, by secret inspirations, (S. Tho. T. &c.) or a man sent by God, to announce the truths of salvation. Mariana. --- Man's, or "to man." C. --- Heb. "a messenger with him, an interpreter, one...to declare to man his uprightness."

Prot. (H.) "If there be any merit in him, the angel comforter, chosen from a thousand accusers, is ready to declare to the son of man his rectitude." Sept.

"If there be a thousand destroying angels, not one of them shall hurt him; if the consider in his heart to be converted unto the Lord. Though he (the angel) lay before man his reproof, and shew his folly, He (God) will take hold of him, that he may not die. He will renew his flesh as the plaster of a wall, and fill his bones with marrow: (25) he will make his flesh soft, like that of an infant, and will place him in manhood among men." H. --- But this is different from the Heb. C. --- The intercession of angels is very powerful. The are represented as suggesting motives, which prevail on God to shew mercy, v. 24. H.

↑ 23

Job 33:25

Ver. 25. Consumed. Heb. "fresher than a child's," (H.) as was the case of Naaman. 4 K. v. 14.

↑ 25

Job 33:26

Ver. 26. And he. It is ambiguous whether this refer to God or to man. C. --- But both shall see each other with joy. The penitent will be restored to as much favour as if he had never sinned. H.

↑ 26

Job 33:29

Ver. 29. Times, or often. God instructs man by visions, sickness, and the intercession and inspirations of angels, v. 14. C.

↑ 29

Job 33:30

Ver. 30. Living, both soul and body, delivering them from adversity. C.

↑ 30

Job 33:32

Ver. 32. Just, and to be so indeed. M. --- How much would his vanity be mortified, when Job answered him only with silence! (H.) though he urged him to reply so often. W.

↑ 32

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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