Cantique des cantiques · LSG
Cantique des cantiques
5
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J’entre dans mon jardin, ma sœur, ma fiancée; Je cueille ma myrrhe avec mes aromates, Je mange mon rayon de miel avec mon miel, Je bois mon vin avec mon lait… Mangez, amis, buvez, enivrez-vous d’amour! Voir aussi: Cantique des cantiques 6:2Cantique des cantiques 4:16Cantique des cantiques 4:9-14J’étais endormie, mais mon cœur veillait… C’est la voix de mon bien-aimé, qui frappe: Ouvre-moi, ma sœur, mon amie, Ma colombe, ma parfaite! Car ma tête est couverte de rosée, Mes boucles sont pleines des gouttes de la nuit. Voir aussi: Apocalypse 3:20Cantique des cantiques 2:14Cantique des cantiques 6:9J’ai ôté ma tunique; comment la remettrais-je? J’ai lavé mes pieds; comment les salirais-je? Voir aussi: Luc 11:7Romains 7:22-23Proverbes 22:13Mon bien-aimé a passé la main par la fenêtre, Et mes entrailles se sont émues pour lui. Voir aussi: 1 Rois 3:26Psaumes 110:3Cantique des cantiques 1:4Je me suis levée pour ouvrir à mon bien-aimé; Et de mes mains a dégoutté la myrrhe, De mes doigts, la myrrhe répandue Sur la poignée du verrou. Voir aussi: Cantique des cantiques 5:13Éphésiens 3:172 Corinthiens 7:7J’ai ouvert à mon bien-aimé; Mais mon bien-aimé s’en était allé, il avait disparu. J’étais hors de moi, quand il me parlait. Je l’ai cherché, et je ne l’ai point trouvé; Je l’ai appelé, et il ne m’a point répondu. Voir aussi: Cantique des cantiques 5:2Osée 5:15Apocalypse 3:19Les gardes qui font la ronde dans la ville m’ont rencontrée; Ils m’ont frappée, ils m’ont blessée; Ils m’ont enlevé mon voile, les gardes des murs. Voir aussi: Cantique des cantiques 3:3Actes des Apôtres 20:29-30Matthieu 21:33-41Je vous en conjure, filles de Jérusalem, Si vous trouvez mon bien-aimé, Que lui direz-vous?… Que je suis malade d’amour. Voir aussi: Cantique des cantiques 2:5Cantique des cantiques 2:7Cantique des cantiques 3:5Qu’a ton bien-aimé de plus qu’un autre, O la plus belle des femmes? Qu’a ton bien-aimé de plus qu’un autre, Pour que tu nous conjures ainsi? Voir aussi: Cantique des cantiques 6:1Cantique des cantiques 1:8Cantique des cantiques 6:9-10Mon bien-aimé est blanc et vermeil; Il se distingue entre dix mille. Voir aussi: Psaumes 45:2Philippiens 2:9-11Psaumes 45:17Sa tête est de l’or pur; Ses boucles sont flottantes, Noires comme le corbeau. Voir aussi: Apocalypse 1:14Daniel 7:9Cantique des cantiques 7:5Ses yeux sont comme des colombes au bord des ruisseaux, Se baignant dans le lait, Reposant au sein de l’abondance. Voir aussi: Cantique des cantiques 4:1Cantique des cantiques 1:15Hébreux 4:13Ses joues sont comme un parterre d’aromates, Une couche de plantes odorantes; Ses lèvres sont des lis, D’où découle la myrrhe. Voir aussi: Cantique des cantiques 1:10Cantique des cantiques 6:2Cantique des cantiques 2:1Ses mains sont des anneaux d’or, Garnis de chrysolithes; Son corps est de l’ivoire poli, Couvert de saphirs; Voir aussi: Exode 24:10Isaïe 54:11Exode 15:6Ses jambes sont des colonnes de marbre blanc, Posées sur des bases d’or pur. Son aspect est comme le Liban, Distingué comme les cèdres. Voir aussi: 1 Rois 4:33Apocalypse 1:15-16Actes des Apôtres 2:28Son palais n’est que douceur, Et toute sa personne est pleine de charme. Tel est mon bien-aimé, tel est mon ami, Filles de Jérusalem! Voir aussi: Psaumes 45:2Cantique des cantiques 7:9Psaumes 148:13
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
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Notes · Haydock (1859, domaine public)Notes : 12
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Cantique des cantiques 5:1
Ver. 1. Apple-trees. The spouse, submitting to God's will, is content to suffer.
W. --- She addresses her beloved, and as he had praised her, under the similitude of a delightful garden, she invites him into it. C. --- I, &c. Christ again approves of her patience, and invites the saints to congratulate with her. W. ---
He always hears his Church. Matt. xxviii. 20. Mark xi. 24. C. ---
The saints had prayed for Christ's coming; and, accordingly, (Is. lviii. 9.) he takes flesh of the most pure virgin. S. Athan. Synop. --- Comb. Sept. "bread."
--- Milk. Chal. "white wine." But (C.) mile and wine may be taken together.
Clem. Pæd. i. 6. --- The chaste delights of retired and penitent souls are thus described: (C.) Dulciores sunt lacrymæ orantium quam gaudia theatrorum. S.
Aug. Ps. cxxviii. "The tears of penitents are the wine of angels, because in them is the odour of life." S. Bern. ser. 30. --- Inebriated. Not so as to lose reason. Gen. xliii. 34. C.
--- Prot. marg. "be drunk with loves." H. Prov. v. 19. and vii. 18. This wine of love, is the blessed Eucharist, which maketh virgins to spring forth, (Zac. ix.
17.) and is a foretaste of heaven.
Ps. xxxv. 9. It makes us forget the old man, (C.) and raise the mind to God. S.
Cyp. ep. 63. --- To this feast Christ invites his disciples. Matt. xxvi. and 1 Cor.
xi. M. --- Myrrh. Implies that they must be mortified. H.
↑ 1Cantique des cantiques 5:2
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 2. Knocking. The spouse had retired to rest, as her beloved delayed longer than usual. But love is ever on the watch. C. --- She wished to meditate, but is called upon to assist others, and excited by Christ's own example. W. --- Dew.
Having been out in the evening, preceding this fourth night. This denotes imperfect Christians, who remain, indeed, attached to the head, but are a disgrace to it, by their scandalous lives. S. Aug. tr. 37 in Jo. S. Greg. C. --- Such was the state of many in the days of Luther, who accordingly joined the first reformers. See Philips's Life of Card. Pole. p. 364. H. --- Nights. Anacreon (ode 1.) has something similar. Christ knocks by his inspirations and chastisements, and he is better heard in the night of tribulation. Apoc. iii. 20. C.
--- Heretics began to blaspheme Christ, after the Church had only enjoyed a short peace, (M.) after the ten persecutions.
↑ 2Cantique des cantiques 5:3
Ver. 3. Garment. By this is designated the tunic, which was undermost. H. ---
Feet. People in that climate had their feet bare in the house, and even on journies only wore sandals: so that frequent washing was requisite. Gen. xviii.
4. and 1 Tim. v. 10. These excuses were vain, and Christ would not regard them. Matt. xxv. 1. Lu. xii. 35. Theod. C. --- The care of souls brings on many external occupations, which contemplative men would decline. S. Greg. M.
↑ 3Cantique des cantiques 5:4
Ver. 4. Touch. Of me, (Cassiod.) or rather of the door or window. I was grieved that I had made him wait so long. C. --- Heb. "were moved for him." Prot. marg.
"or (as some read) in me."
Pagnin prefers this; Sept. and Mont. the former explanation of halaiv. H. ---
Grace moves us to begin and prosecute good works. S. Greg. Nyssen. Theod.
--- Christ gives it more abundantly, to make the champions of the Church contend with adversity. M.
↑ 4Cantique des cantiques 5:5
Ver. 5. Arose. The Church employs herself in active life, still retaining a desire to return to contemplation. v. 8. W.
↑ 5Cantique des cantiques 5:8
Ver. 8. Love. She seems insensible to the insults received. C. --- The Church prays to the saints on earth, and in heaven. M.
↑ 8Cantique des cantiques 5:10
Ver. 10. Ruddy. Or shining. Et color in niveo corpore purpureus. The divine and human nature, or the conception and sufferings of Christ are thus described.
C. --- The spouse gives this admirable description of her beloved. H.
↑ 10Cantique des cantiques 5:11
Ver. 11. Gold. God is the head of Christ, (1 Cor. xi. 3.) and is most pure. N. ---
The guards of Solomon were powdered with gold dust. Jos. Ant. --- Branches.
Elatæ, or fruits of the male palm-tree. Theod. Plin. xiii. 4.
↑ 11Cantique des cantiques 5:13
Ver. 13. Set by. Prot. " as sweet flowers." --- Choice. Lit. "the first." v. 5. H. ---
The modesty and words of Christ excited admiration. 1 Pet. ii. 21. Jo. vii. 46. C.
--- He exhorted sinners to repent, and rebuked the obstinate. M.
↑ 13Cantique des cantiques 5:14
Ver. 14. Hyacinths. Or purple veins. C. --- Prot. "hands are as gold rings set with the beryl."
Heb. "full of Tharsis," (H.) or precious stones, (M.) from that country, (Ex.
xxviii.) with which his rings were ornamented. C. --- Sapphires. His belt or garment is thus ornamented. Sanchez.
--- The works of Christ proceeded from his infinite charity for mankind, whose salvation he greatly desired, (Mar. vii. 37. and 1 Cor. xv. 22. and 1 Tim. ii. 4.) so that none can perish but by their own fault. C.
↑ 14Cantique des cantiques 5:16
Ver. 16. Lovely. Heb. and Sept. " desires. " M. --- The beauty of Christ is chiefly interior; and all must aim at this perfection, who would be his spouses. Ps.
xliv. 3. C.
↑ 16Cantique des cantiques 5:17
Ver. 17. Seek. The fervent resolve to seek Christ, wherever he may be. W. ---
His praises excite many to love him. M.
↑ 17Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences