AI-generated illustration: a stone city gate with battlements at sunset, a paved path leading through the arch toward a city.
Создано ИИ
Судьи · SYN

Судьи

12
Текст Библии

Синтезированный голос (ИИ)

Открыть в студии изображений
Ефремляне собрались и перешли в Севину и сказали Иеффаю: для чего ты ходил воевать с Аммонитянами, а нас не позвал с собою? мы сожжем дом твой огнем и с тобою вместе. См. также: Судьи 8:1Иакова 3:16От Иоанна 10:32Иеффай сказал им: я и народ мой имели с Аммонитянами сильную ссору; я звал вас, но вы не спасли меня от руки их; См. также: Судьи 11:12-33видя, что ты не спасаешь меня, я подверг опасности жизнь мою и пошел на Аммонитян, и предал их Господь в руки мои; зачем же вы пришли ныне воевать со мною? См. также: Иов 13:141 Царств 19:51 Царств 28:21И собрал Иеффай всех жителей Галаадских и сразился с Ефремлянами, и побили жители Галаадские Ефремлян, говоря: вы беглецы Ефремовы, Галаад же среди Ефрема и среди Манассии. См. также: 1 Царств 25:10Притчи 12:13Второзаконие 3:12-17И перехватили Галаадитяне переправу чрез Иордан от Ефремлян, и когда кто из уцелевших Ефремлян говорил: “позвольте мне переправиться”, то жители Галаадские говорили ему: не Ефремлянин ли ты? Он говорил: нет. См. также: Судьи 3:28Иисус Навин 22:11Судьи 7:24Они говорили ему “скажи: шибболет”, а он говорил: “сибболет”, и не мог иначе выговорить. Тогда они, взяв его, заколали у переправы чрез Иордан. И пало в то время из Ефремлян сорок две тысячи. См. также: Екклесиаст 10:12От Матфея 12:25Исаия 27:12Иеффай был судьею Израиля шесть лет, и умер Иеффай Галаадитянин и погребен в одном из городов Галаадских. После него был судьею Израиля Есевон из Вифлеема. См. также: 1 Царств 16:1Бытие 15:19Михей 5:2У него было тридцать сыновей, и тридцать дочерей отпустил он из дома в замужество, а тридцать дочерей взял со стороны за сыновей своих, и был судьею Израиля семь лет. См. также: Судьи 12:14Судьи 10:4И умер Есевон и погребен в Вифлееме. После него был судьею Израиля Елон Завулонянин и судил Израиля десять лет. И умер Елон Завулонянин и погребен в Аиалоне, в земле Завулоновой. См. также: 1 Паралипоменон 8:131 Паралипоменон 6:69Иисус Навин 19:42После него был судьею Израиля Авдон, сын Гиллела, Пирафонянин. У него было сорок сыновей и тридцать внуков, ездивших на семидесяти молодых ослах; он судил Израиля восемь лет. См. также: Судьи 5:10Судьи 10:4И умер Авдон, сын Гиллела, Пирафонянин, и погребен в Пирафоне в земле Ефремовой, на горе Амаликовой. См. также: Судьи 5:141 Царств 15:7Судьи 3:13

См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).

Примечания · Хейдок (1859, общественное достояние)Примечаний: 12

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Судьи 12:1

Ver. 1. Sedition. Heb. "the men of Ephraim shouted together" to arms. --- North.

Sept.

"Sephena." The Heb. may either signify north, or some city. Mont. --- It is probable that Ephraim went to quarrel with Jepthe at Abel, before he had returned to Maspha. C. --- House.

Heb. and Sept. add, "with or upon thee." M.

↑ 1

Судьи 12:2

Ver. 2. Strife, to defend our property. --- I called. Drusius doubts whether he sent an express invitation to Ephraim, otherwise how durst they assert that they had not been summoned? C. ---

But we may rather give credit to Jephte. The condition of the nation was a sufficient invitation, as they knew that the greatest preparations were making for war on both sides, and it was their duty to come forward. H.

↑ 2

Судьи 12:3

Ver. 3. Hands exposed to all sorts of danger. I resolved to defend myself to the utmost, 1 K. xix.

6. Eccles. x. 2. C.

↑ 3

Судьи 12:4

Ver. 4. Fugitive. Vile and timid, so that his brethren around him might destroy him at any time.

M. --- Galaad dwelt in the midst of the descendants of Joseph. H. --- But Ephraim, in despite, had represented him as an outcast. Their envy deserved to be severely punished. C. --- The same passion had nearly excited them to make war upon Gedeon. C. viii. M.

↑ 4

Судьи 12:6

Ver. 6. Letter. Prot. "Say now Shibboleth, and he said Sibboleth, for he could not frame to pronounce it right." The interpretation of the first word is added by S. Jerom, (H.) and denotes also "a running water;" (M.) whereas the Ephraimites pronounced a word which signifies "a burden," not being able to utter properly sh, or schin, for which the substituted s, or samec, sobloth. H.

--- In the same natioin, a variety of pronunciation frequently distinguishes the inhabitants of the different provinces. The Galileans were thus known from the rest of the Jews.

Mat. xxvi. 23.

↑ 6

Судьи 12:7

Ver. 7. His city. Maspha, in the country of Galaad. C. xi. 34. C. --- Heb. "in the cities;" whence the Rabbins have idly conjectured, that parts of his body were interred in different cities out of respect, or that they rotted off, in punishment of the sacrifice of his daughter. Munster. --- Grotius compares Jepthe with the renowned Viriatus. His character, both in peace and war, deserves the highest commendations; and in many respects, he was a striking figure of Jesus Christ. C. --- The uncertainty of his birth, and the subsequent persecution which he endured from his brethren, foreshewed the deformity of the synagogues, and the conduct of the Jews (H.) towards their Messias, from whom alone they could expect salvation. Hence they are forced to have recourse to him, as the Israelites found themselves under a necessity of recalling Jepthe to lead them on to victory. Those who refused obedience to him, were deservedly exterminated, as the faithless Jews were by the arms of the Romans. Whether the daughter of Jepthe was immolated, or only consecrated to God, we may discover in her person a figure of the death and of the resurrection of our Saviour, who voluntarily made a sacrifice of his human nature to the justice of his father. See S. Aug. q. 49. Serar. q. 26. C.

↑ 7

Судьи 12:8

Ver. 8. Bethlehem of Juda, where Booz also was born. C. --- The Rabbins make him the same person with Abesan. Serar. q. 5. --- Maldonat (in Mat. ii. 1,) believes that this judge was of a city in Zabulon. Jos. xix. 15. M. --- In the 6th year of Abesan, the Philistines compelled the Israelites to pay tribute, (C. xiii.

1,) and Samson was born A. 2860. Salien.

↑ 8

Судьи 12:9

Ver. 9. House, or family, though perhaps not under the same roof. M.

↑ 9

Судьи 12:11

Ver. 11. Ahialon. Eusebius calls him Adon, and his successor Labdon. C. ---

Salien says that he entirely omits the 10 years of Ahialon's administration, though his name occurs in the body of the Chronicle, as being in the Heb. and not in the Sept. H.

↑ 11

Судьи 12:13

Ver. 13. Illel. Josephus reads "the son or servant of Helon," whom some have confounded with Ahialon, though contrary to the Hebrew. C. --- The author supposes that Abdon reigned in peace.

But it seems that he and the two others preceding him in the government of the people, were forced to purchase rest by paying tribute. Salien, A.C. Christ 1193.

↑ 13

Судьи 12:14

Ver. 14. Forty sons. At this we need not be surprised, in a country where polygamy prevailed.

Priam had 50 sons, and the Turks have often as many. --- Colts. This was as great a distinction as to keep one's coach among us. C. x. 4. C. --- This judge succeeded Ahialon, A. 2872, A.C. 1182, the year after Troy was taken, having endured a ten years' siege, by the treachery of Antenor, and of Æneas, Dictys,

&c. Dares says the Greeks lost 886,000, and the Trojans 676,000, before the city was taken. Salien.

↑ 14

Судьи 12:15

Ver. 15. Amalec. The situation of this mountain, as well as of the town of Pharathon, is unknown. Some have supposed that Amalec had formerly had possession of this country. C. v.

14. Sept. Alex. reads "Mount Lanak." But this place occurs no where else, and other copies agree with the Vulgate. H. --- Amarias, who entered upon the pontificate the same year that Heli was born, died after a reign of 39 years, A.

2879, and left the care of the people to Achitob and Samson for 20 years.

Salien.

↑ 15

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

Размышления

Для этого отрывка пока нет проверенных размышлений.