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1 تھسلنیکیوں

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رفتارآوازسلیپ ٹائمر اگلے باب پر جاری رکھیں

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पौलुस और सिलास और तीमुथियुस की तरफ़ से थिस्सलुनीकियों शहर की कलीसिया के नाम ख़त, जो ख़ुदा बाप और ख़ुदा वन्द ईसा मसीह में है, फ़ज़ल और इत्मीनान तुम्हें हासिल होता रहे। مزید دیکھیں: رومیوں 1:7 2 تھسلنیکیوں 1:1 اعمال 18:5तुम सब के बारे में हम ख़ुदा का शुक्र बजा लाते हैं और अपनी दु'आओं में तुम्हें याद करते हैं। مزید دیکھیں: رومیوں 1:8-9 افسیوں 1:15-16 فلیمون 1:4और अपने ख़ुदा और बाप के हज़ूर तुम्हारे ईमान के काम और मुहब्बत की मेहनत और उस उम्मीद के सब्र को बिला नाग़ा याद करते हैं जो हमारे ख़ुदावन्द ईसा मसीह की वजह से है। مزید دیکھیں: 1 کرنتھیوں 13:13 مکاشفہ 2:19 گلتیوں 5:6और ऐ भाइयों! ख़ुदा के प्यारों हम को मा'लूम है; कि तुम चुने हुए हो। مزید دیکھیں: 2 تھسلنیکیوں 2:13 2 پطرس 1:10 ططس 3:4-5इसलिए कि हमारी ख़ुशख़बरी तुम्हारे पास न फ़क़त लफ़ज़ी तौर पर पहुँची बल्कि क़ुदरत और रूह — उल — क़ुद्दूस और पूरे यक़ीन के साथ भी चुनाँचे तुम जानते हो कि हम तुम्हारी ख़ातिर तुम में कैसे बन गए थे। مزید دیکھیں: 2 تھسلنیکیوں 3:7-9 مرقس 16:20 1 کرنتھیوں 2:2-5और तुम कलाम को बड़ी मुसीबत में रूह — उल — क़ुद्दूस की ख़ुशी के साथ क़ुबूल करके हमारी और ख़ुदावन्द की मानिन्द बने। مزید دیکھیں: 1 کرنتھیوں 11:1 1 کرنتھیوں 4:16 اعمال 13:52यहाँ तक कि मकिदुनिया और अख़िया के सब ईमानदारों के लिए नमूना बने। مزید دیکھیں: ططس 2:7 1 تیمتھیس 4:12 1 پطرس 5:3क्यूँकि तुम्हारे हाँ से न फ़क़त मकिदुनिया और अख़िया में ख़ुदावन्द के कलाम का चर्चा फैला है, बल्कि तुम्हारा ईमान जो ख़ुदा पर है हर जगह ऐसा मशहूर हो गया है कि हमारे कहने की कुछ ज़रुरत नहीं। مزید دیکھیں: رومیوں 1:8 رومیوں 10:14-18 مکاشفہ 14:6इसलिए कि वो आप हमारा ज़िक्र करते हैं कि तुम्हारे पास हमारा आना कैसा हुआ और तुम बुतों से फिर कर ख़ुदा की तरफ़ मुख़ातिब हुए ताकि ज़िन्दा और हक़ीक़ी ख़ुदा की बन्दगी करो। مزید دیکھیں: 1 تیمتھیس 4:10 1 کرنتھیوں 12:2 گلتیوں 4:8-9और उसके बेटे के आसमान पर से आने के इन्तिज़ार में रहो, जिसे उस ने मुर्दों में से जिलाया या'नी ईसा मसीह के जो हम को आने वाले ग़ज़ब से बचाता है। مزید دیکھیں: 1 تھسلنیکیوں 5:9 یسعیاہ 25:8-9 رومیوں 5:9-10

مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔

حواشی · ہیڈک (1859، پبلک ڈومین)4 حواشی

حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔

یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد

کتاب کا تعارف

THE FIRST

EPISTLE OF S. PAUL, THE APOSTLE,

TO THE THESSALONIANS.

PREFACE.

S. Paul having preached with success at Thessalonica, the chief city of Macedonia, wrote to them this letter, to confirm them in the Christian faith and in the practice of virtue. This, in order, is the first epistle of S. Paul. He wrote it about the year fifty-two, as it is thought, from Corinth. Wi. — S. Paul having preached the gospel in this place, converted some Jews and a great number of Gentiles; but the unbelieving Jews, envying his success, raised such a commotion against him, that he and his companion Silvanus were obliged to quit the city. Afterwards he went to Athens, where he had heard that the converts in Thessalonica were under a severe persecution ever since his departure; and lest they should lose their fortitude, he sent Timothy to strengthen and comfort them in their sufferings. In the mean time S. Paul came to Corinth, where he wrote this first epistle and also the second to the Thessalonians, both in the same year, being the nineteenth after our Lord's ascension. Ch. — S. Paul preached the faith in this city, assisted by Silas or Silvanus, whose name is joined with the apostle's in this letter. See Acts xvii.

Being driven away from this city by the violence of the Jews, he left Timothy and Silas in Macedonia, to confirm the new converts in their faith. But having afterwards called them to him, and hearing of their constancy and perseverance, he writes this epistle to encourage them and praise them. It is the first in time of all S. Paul's epistles, and filled with the most affectionate expressions of love and tenderness for his spiritual children in Jesus Christ. In the latter part of the epistle, he gives some short instructions concerning the state of souls after death, and the coming of the last day; as his companions had informed him that strange reports concerning these two articles were in circulation at Thessalonica, to the disturbance of the faithful. Calmet. Estius et alii. — The first three chapters are to confirm and comfort the Thessalonians against the temptations of persecution; the other two are to exhort them to live up to the precepts he delivers them.

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1 تھسلنیکیوں 1:1

Ver. 1. Paul. It is observed that S. Paul never calls himself an apostle in either of the epistles to the Thessalonians. The reason why he deviates from his ordinary custom on this occasion, probably is, that joining his name with the other two, he did not like to assume a title, though his due, which the others did not possess. Estius. — Such condescension to your neighbours' feelings, even in trifles, is highly delicate and praiseworthy. A.

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1 تھسلنیکیوں 1:3

Ver. 3. The apostle praises the Thessalonians for the progress they had made in the theological virtues, and enumerates the profit they had derived from each. Their faith had produced works; their charity rendered their labour light and easy, and their patience was the fruit of their future hopes, in confidence of which they bore what they had to suffer from their unconverted countrymen.

Estius.

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1 تھسلنیکیوں 1:5

Ver. 5. In power. The sense is, I have preached the gospel to you, not only in words of persuasion, but have proved it by the power of miracles, in much fulness, or in great abundance. I have also taught you the gospel not by my words only, but by my actions; for you know what kind of a life I led among you. I had no interest but in gaining your souls. And I rejoice to hear you have received it in much power, by the Holy Ghost working within you. A. — And in much fulness.[1] Some would have the Greek word to signify in a full assurance; but in the style of the New Testament, it may as well signify a fulness, or plenitude. Wi.

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1 تھسلنیکیوں 1:8

Ver. 8. From you was spread abroad the word.[2] The Greek, was sounded about. — In every place. In very many places. Wi.

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[1] V. 5. In plenitudine multâ, en plerophria polle. See Luke i.

[2] V. 8. Diffamatus est, exechetai. Insonuit, S. Chrys. says, (log. b. p. 166.) delon oti osper salpiggos, instar Tubæ.

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لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس

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