زبور · IRV-UR
زبور
125
بائبل کا متنمصنوعی آواز (AI)
जो ख़ुदावन्द पर भरोसा करते वह कोह — ए — सिय्यून की तरह हैं, जो अटल बल्कि हमेशा क़ाईम है। مزید دیکھیں: یرمیاہ 17:7-8زبور 62:2امثال 3:5-6जैसे येरूशलेम पहाड़ों से घिरा है, वैसे ही अब से हमेशा तक ख़ुदावन्द अपने लोगों को घेरे रहेगा। مزید دیکھیں: زکریاہ 2:5زبور 121:8یسعیاہ 4:5क्यूँकि शरारत का 'असा सादिकों की मीरास पर क़ाईम न होगा, ताकि सादिक बदकारी की तरफ़ अपने हाथ न बढ़ाएँ। مزید دیکھیں: یسعیاہ 14:5-6زبور 89:22امثال 22:8ऐ ख़ुदावन्द! भलों के साथ भलाई कर, और उनके साथ भी जो रास्त दिल हैं। مزید دیکھیں: زبور 7:10زبور 84:11زبور 119:68लेकिन जो अपनी टेढ़ी राहों की तरफ़ मुड़ते हैं, उनको ख़ुदावन्द बदकिरदारों के साथ निकाल ले जाएगा। इस्राईल की सलामती हो! مزید دیکھیں: یسعیاہ 59:8امثال 2:15زبور 128:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)5 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 124
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXXIV. (QUI CONFIDUNT.)
The just are always under God's protection.
زبور 124:1
Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---
It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.
↑ 1زبور 124:2
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."
Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.
↑ 2زبور 124:3
Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."
Interp. in S. Chrys.
God always concludes his threats with promises of pardon to the penitent, 1
Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.
W. --- The captivity lasted only 70
years: the ten persecutions of the Christian Church were terminated in 300
years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.
↑ 3زبور 124:4
Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.
↑ 4زبور 124:5
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.
--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)
"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.
Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.
Bert. --- Heretics can neither give nor receive this peace. S. Aug.
↑ 5لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس