زبور · IRV-UR
زبور
62
بائبل کا متنمصنوعی آواز (AI)
मेरी जान को ख़ुदा ही की उम्मीद है, मेरी नजात उसी से है। مزید دیکھیں: نوحہ 3:25زبور 62:2یسعیاہ 40:31वही अकेला मेरी चट्टान और मेरी नजात है, वही मेरा ऊँचा बुर्ज है, मुझे ज़्यादा जुम्बिश न होगी। مزید دیکھیں: زبور 18:22 کرنتھیوں 4:8-9زبور 62:6तुम कब तक ऐसे शख़्स पर हमला करते रहोगे, जो झुकी हुई दीवार और हिलती बाड़ की तरह है; ताकि सब मिलकर उसे क़त्ल करो? مزید دیکھیں: یرمیاہ 4:14زبور 140:2زبور 82:2वह उसको उसके मर्तबे से गिरा देने ही का मश्वरा करते रहते हैं; वह झूट से ख़ुश होते हैं। वह अपने मुँह से तो बरकत देते हैं लेकिन दिल में ला'नत करते हैं। مزید دیکھیں: زبور 55:21زبور 28:3زبور 5:9ऐ मेरी जान, ख़ुदा ही की आस रख, क्यूँकि उसी से मुझे उम्मीद है। مزید دیکھیں: میکاہ 7:7زبور 27:13-14نوحہ 3:24-26वही अकेला मेरी चट्टान और मेरी नजात है; वही मेरा ऊँचा बुर्ज है, मुझे जुम्बिश न होगी। مزید دیکھیں: زبور 62:2زبور 112:6زبور 16:8मेरी नजात और मेरी शौकत ख़ुदा की तरफ़ से है; ख़ुदा ही मेरी ताक़त की चट्टान और मेरी पनाह है। مزید دیکھیں: زبور 3:3یسعیاہ 26:4زبور 94:22ऐ लोगो। हर वक़्त उस पर भरोसा करो; अपने दिल का हाल उसके सामने खोल दो। ख़ुदा हमारी पनाहगाह है। सिलाह مزید دیکھیں: فلپیوں 4:6یسعیاہ 26:4نوحہ 2:19यक़ीनन अदना लोग बेसबात हैं और आला आदमी झूटे; वह तराजू़ में हल्के निकलेंगे; वह सब के सब बेसबाती से भी कमज़ोर हैं مزید دیکھیں: زبور 39:5یسعیاہ 40:17یسعیاہ 40:15जु़ल्म पर तकिया न करो, लूटमार करने पर न फूलो; अगर माल बढ़ जाए तो उस पर दिल न लगाओ। مزید دیکھیں: 1 تیمتھیس 6:17زبور 52:7یرمیاہ 17:11ख़ुदा ने एक बार फ़रमाया; मैंने यह दो बार सुना, कि कु़दरत ख़ुदा ही की है। مزید دیکھیں: مکاشفہ 19:1ایوب 33:14یسعیاہ 26:4शफ़क़त भी ऐ ख़ुदावन्द तेरी ही है; क्यूँकि तू हर शख़्स को उसके 'अमल के मुताबिक़ बदला देता है। مزید دیکھیں: متی 16:27ایوب 34:112 کرنتھیوں 5:10
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)10 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 61
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXI. (NONNE DEO.)
The prophet encourageth himself and all others to trust in God, and serve him.
زبور 61:1
Ver. 1. Idithun, to sing. W. --- He was one of the chief musicians under David. 1
Par. xxv. 3.
The psalm may be explained of David, persecuted by Absalom, (C.) of the Machabees, (Theod.)
&c. or of Christ, and his Church. C. --- S. Jer. considers it a piece of excellent morality, (C.) and this may suffice, without referring it to any historical fact.
Bert.
↑ 1زبور 61:2
Ver. 2. Subject. The just is resigned, though he feel like other men. David found a sort of resentment against the rebels, arising in his breast, which he presently repressed, by the thought of God's will. 2 K. xii. 11. C. --- He fears nothing, because his soul is subject to God. W. ---
Heb. "silent." H.
↑ 2زبور 61:4
Ver. 4. Fence. This may refer to the persecutors, who resembled a leaning wall.
Bert. Is. xxx.
13. C. --- Prot. "ye shall be slain all of you, as a bowing wall shall ye be, " &c.
He threatens them with speedy destruction, (H.) or represents to them the baseness of attacking a man ready to fall.
C. --- He informs them, that their attempts will be in vain, though they be very numerous, and he himself apparently so weak. W.
↑ 4زبور 61:5
Ver. 5. Price. Sept. S. Hilary, &c. "my honour." They wish to dethrone me, and to represent me as unfit to govern. --- I ran. Sept. edramon, "they ran" likewise, as Heb. implies, and as the Gr.
Fathers generally explain it. David thought proper to flee, that he might be at a distance from traitors, 2 K. xv. 14. His enemies sought this destruction. C. ---
They wished to deprive him of the reward of his labours; but he ran more earnestly. --- Blessed. Flattery is very dangerous. W.
↑ 5زبور 61:8
Ver. 8. God. The multiplicity of titles shews the prophet's love. See Apoc. v. 12.
S. Aug. Conf.
i. 4. Bert.
↑ 8زبور 61:9
Ver. 9. All. Heb. "always, O people." Sept. seem to have read, adoth, for heth. ---
For ever.
Here Selah is translated, (Bert.) though it is not in Sept. &c. David exhorts his followers to address themselves to God, with compunction and confidence. C.
↑ 9زبور 61:10
Ver. 10. Liars. They are so vain and light, that if they are put into the scales, they will be found to be of no weight; and to be mere lies, deceit, and vanity.
Or, they are liars in their balances, by weighing thing by false weights, and preferring the temporal before the eternal. Ch. Prov. xi. 1.
and xx. 10. --- They give false judgments; be not concerned; God is our protector. C. --- God's servants strive to draw others to the practice of virtue.
W. --- All sinners (H.) will not outweigh vanity itself. M.
↑ 10زبور 61:11
Ver. 11. Them. Let the rich assist their needy brethren; and you, my followers, beware of enriching yourselves, by unjust rapine, during this civil war. C. ---
Raise your thoughts to something better. S. Aug.
↑ 11زبور 61:12
Ver. 12. Once, by the generation of his word, (S. Aug.) or when he promulgated the law. Ex. xx.
6. Bert. --- God's word is invariable, (W. Job xxxiii. 14. M.) and will be put in execution. S.
Amb. T. --- This he has often inculcated. Vatab. Job xxxix. 35. Amos (i. 3.) uses three and four, in the same sense. C.
↑ 12زبور 61:13
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 13. Works. We must therefore refrain from every injustice. H. --- God spoke once by Moses, and again by his own Son. Both the Testaments confirm the certainty of rewards and punishments, (Bert.) as God is able and willing (W.) to execute his decrees. Luther, followed by the Dutch, translates, "as he merits;"
to which expression, concerning the just, Amama objects.
H.
↑ 13لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس