
زبور · IRV-UR
زبور
126
بائبل کا متنمصنوعی آواز (AI)
जब ख़ुदावन्द सिय्यून के गुलामों को वापस लाया, तो हम ख़्वाब देखने वालों की तरह थे। مزید دیکھیں: ہوسیع 6:11یوایل 3:1زبور 85:1उस वक़्त हमारे मुँह में हँसी, और हमारी ज़बान पर रागनी थी; तब क़ौमों में यह चर्चा होने लगा, “ख़ुदावन्द ने इनके लिए बड़े बड़े काम किए हैं।” مزید دیکھیں: ایوب 8:21زکریاہ 8:22-23زبور 71:19ख़ुदावन्द ने हमारे लिए बड़े बड़े काम किए हैं, और हम ख़ुश हैं! مزید دیکھیں: لوقا 1:49یسعیاہ 66:14یسعیاہ 51:9-11ऐ ख़ुदावन्द! दखिन की नदियों की तरह, हमारे गुलामों को वापस ला। مزید دیکھیں: زبور 85:4یشوع 3:16ہوسیع 1:11जो आँसुओं के साथ बोते हैं, वह खु़शी के साथ काटेंगे। مزید دیکھیں: گلتیوں 6:9یسعیاہ 35:10یوحنا 16:20-22जो रोता हुआ बीज बोने जाता है, वह अपने पूले लिए हुए ख़ुश लौटेगा। مزید دیکھیں: یسعیاہ 9:2-3گلتیوں 6:7-8زبور 30:5
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)5 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 125
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXXV. (IN CONVERTENDO.)
The people of God rejoice at their delivery from captivity.
زبور 125:1
Ver. 1. Sion. It cannot be doubted but this regards the captives of Babylon: but still David might compose it, as he was a prophet; and herein the redemption of mankind may also be described.
Bert. --- The captives pray for the return of the rest of their brethren. C. ---
Comforted. Heb.
"dreaming." C. --- They could hardly believe their own eyes, like S. Peter. Acts xii. 9. This extraordinary joy is felt by devout souls, when freed from sin. W. ---
The Greek cities which the Romans declared free, could scarcely believe that they had understood the herald. Majus gaudium fuit, &c. Livy xxxiii. --- Thus were the Jews affected. C. Ps. xiii. 2. --- Chal. "we were like convalescents,"
which comes nearer to the sense of the Sept. Bert.
↑ 1زبور 125:2
Ver. 2. Shall. Or "did;" (C.) though the future is here well employed. Bert. ---
The prophet uses both tenses, shewing the certainty of the event. W. --- It would require some time before the Gentiles would become sufficiently acquainted with the concerns of the Jews. Bert. --- As soon as they did, they expressed their admiration, while the former were careful not to imitate the conduct of those who murmured at leaving Egypt. S. Chrys.
↑ 2زبور 125:4
Ver. 4. South. As the Egyptians hope for the overflowing of the Nile; (Hammond) or as the south wind melts the snow, so as to make the Jordan overflow its banks. Theod. --- The return of our brethren will be as agreeable to us as water to a thirsty soil. Chal. Muis. --- make them come quickly, and in great numbers. Is. lx. 3. and lxvi. 12. C. --- Esdras brought back some, and Nehemias others, from Babylon. Bert. --- The ten tribes returned from Assyria later, and by degrees, (C. Diss.) if at all. Those who arrived first at Jerusalem pray for the rest. Bert. --- The prophet foreseeing this event, desireth its perfect and speedy accomplishment, (W.) though it were scarcely to be expected, no more than (H.) a copious torrent in the south. W.
↑ 4زبور 125:5
Ver. 5. Joy. This was the case of the martyrs, &c. (Lu. vi. 21. Jo. xvi. 20.) as well as of the captives. Jer. xxxi. 9. Is. lxvi. 10. Bar. v. 6. C. --- Tribulation commonly attends the virtuous in this life. Their reward is reserved for the next. S. Aug.
W. --- Sowing, we know not whether we shall ever reap. H. --- This is a sort of proverb, which is applied to the captives. Bert.
↑ 5زبور 125:6
Ver. 6. They. Heb. "he," which must be taken distributively for all. Bert.
↑ 6لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس