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आलेफ मुबारक हैं वह जो कामिल रफ़्तार है, जो ख़ुदा की शरी'अत पर 'अमल करते हैं! مزید دیکھیں: لوقا 11:28حزقی ایل 11:20یعقوب 1:25मुबारक हैं वह जो उसकी शहादतों को मानते हैं, और पूरे दिल से उसके तालिब हैं! مزید دیکھیں: یرمیاہ 29:13استثنا 4:29زبور 119:10उन से नारास्ती नहीं होती, वह उसकी राहों पर चलते हैं। مزید دیکھیں: 1 یوحنا 5:181 یوحنا 3:9तूने अपने क़वानीन दिए हैं, ताकि हम दिल लगा कर उनकी मानें। مزید دیکھیں: 1 یوحنا 5:3یوحنا 14:21متی 28:20काश कि तेरे क़ानून मानने के लिए, मेरी चाल चलन दुरुस्त हो जाएँ! مزید دیکھیں: زبور 51:102 تھسلنیکیوں 3:5عبرانیوں 13:21जब मैं तेरे सब अहकाम का लिहाज़ रख्खूँगा, तो शर्मिन्दा न हूँगा। مزید دیکھیں: 1 یوحنا 2:28یوحنا 15:14ایوب 22:26जब मैं तेरी सदाक़त के अहकाम सीख लूँगा, तो सच्चे दिल से तेरा शुक्र अदा करूँगा। مزید دیکھیں: زبور 119:171یوحنا 6:45زبور 25:4-5मैं तेरे क़ानून मानूँगा; मुझे बिल्कुल छोड़ न दे! बेथ مزید دیکھیں: زبور 71:9زبور 51:11فلپیوں 4:13जवान अपने चाल चलन किस तरह पाक रख्खे? तेरे कलाम के मुताबिक़ उस पर निगाह रखने से। مزید دیکھیں: 2 تیمتھیس 2:22یعقوب 1:21-252 تیمتھیس 3:15-17मैं पूरे दिल से तेरा तालिब हुआ हूँ: मुझे अपने फ़रमान से भटकने न दे। مزید دیکھیں: زبور 119:342 تواریخ 15:15زبور 119:2मैंने तेरे कलाम को अपने दिल में रख लिया है ताकि मैं तेरे ख़िलाफ़ गुनाह न करूँ। مزید دیکھیں: زبور 37:31کلسیوں 3:16زبور 40:8ऐ ख़ुदावन्द! तू मुबारक है; मुझे अपने क़ानून सिखा! مزید دیکھیں: زبور 119:64زبور 25:4-51 یوحنا 2:27मैंने अपने लबों से, तेरे फ़रमूदा अहकाम को बयान किया। مزید دیکھیں: زبور 71:15-18زبور 40:9-10زبور 37:30मुझे तेरी शहादतों की राह से ऐसी ख़ुशी हुई, जैसी हर तरह की दौलत से होती है। مزید دیکھیں: متی 13:44یرمیاہ 15:16زبور 119:162मैं तेरे क़वानीन पर ग़ौर करूँगा, और तेरी राहों का लिहाज़ रख्खूँगा। مزید دیکھیں: یعقوب 1:25زبور 1:2زبور 119:148मैं तेरे क़ानून में मसरूर रहूँगा; मैं तेरे कलाम को न भूलूँगा। गिमेल مزید دیکھیں: زبور 119:24زبور 119:47امثال 3:1अपने बन्दे पर एहसान कर ताकि मैं जिन्दा रहूँ और तेरे कलाम को मानता रहूँ। مزید دیکھیں: زبور 13:6ططس 2:11-12افسیوں 2:4-5मेरी आँखे खोल दे, ताकि मैं तेरी शरीअत के 'अजायब देखूँ। مزید دیکھیں: افسیوں 1:17-18اعمال 26:18یسعیاہ 32:3मैं ज़मीन पर मुसाफ़िर हूँ, अपने फ़रमान मुझ से छिपे न रख। مزید دیکھیں: 1 تواریخ 29:15زبور 39:12عبرانیوں 11:13-16मेरा दिल तेरे अहकाम के इश्तियाक में, हर वक़्त तड़पता रहता है। مزید دیکھیں: زبور 42:1-2زبور 84:2زبور 63:1तूने उन मला'ऊन मग़रूरों को झिड़क दिया, जो तेरे फ़रमान से भटकते रहते हैं। مزید دیکھیں: زبور 119:101 پطرس 5:5زبور 119:118मलामत और हिक़ारत को मुझ से दूर कर दे, क्यूँकि मैंने तेरी शहादतें मानी हैं। مزید دیکھیں: زبور 39:8زبور 119:391 پطرس 2:20उमरा भी बैठकर मेरे ख़िलाफ़ बातें करते रहे, लेकिन तेरा बंदा तेरे क़ानून पर ध्यान लगाए रहा। مزید دیکھیں: زبور 2:1-21 سموئیل 22:7-13لوقا 23:10-11तेरी शहादतें मुझे पसन्द, और मेरी मुशीर हैं। दाल्थ مزید دیکھیں: زبور 119:922 تیمتھیس 3:15-17کلسیوں 3:16मेरी जान ख़ाक में मिल गई: तू अपने कलाम के मुताबिक़ मुझे ज़िन्दा कर। مزید دیکھیں: استثنا 30:6زبور 71:20کلسیوں 3:2मैंने अपने चाल चलन का इज़हार किया और तूने मुझे जवाब दिया; मुझे अपने क़ानून की ता'लीम दे। مزید دیکھیں: زبور 86:11زبور 25:4زبور 27:11अपने क़वानीन की राह मुझे समझा दे, और मैं तेरे 'अजायब पर ध्यान करूँगा। مزید دیکھیں: زبور 145:5-6زبور 105:2زبور 71:17ग़म के मारे मेरी जान घुली जाती है; अपने कलाम के मुताबिक़ मुझे ताक़त दे। مزید دیکھیں: فلپیوں 4:131 پطرس 5:10زبور 27:14झूट की राह से मुझे दूर रख, और मुझे अपनी शरी'अत इनायत फ़रमा। مزید دیکھیں: 1 یوحنا 2:4امثال 30:81 یوحنا 1:8मैंने वफ़ादारी की राह इख़्तियार की है, मैंने तेरे अहकाम अपने सामने रख्खे हैं। مزید دیکھیں: یوحنا 3:19-21زبور 119:29امثال 1:29मैं तेरी शहादतों से लिपटा हुआ हूँ, ऐ ख़ुदावन्द! मुझे शर्मिन्दा न होने दे! مزید دیکھیں: یوحنا 8:31رومیوں 5:5امثال 23:23जब तू मेरा हौसला बढ़ाएगा, तो मैं तेरे फ़रमान की राह में दौड़ूँगा। हे مزید دیکھیں: 1 سلاطین 4:292 کرنتھیوں 3:17عبرانیوں 12:1ऐ ख़ुदावन्द, मुझे अपने क़ानून की राह बता, और मैं आख़िर तक उस पर चलूँगा। مزید دیکھیں: زبور 119:26-271 یوحنا 2:27فلپیوں 1:6मुझे समझ 'अता कर और मैं तेरी शरी'अत पर चलूँगा, बल्कि मैं पूरे दिल से उसको मानूँगा। مزید دیکھیں: متی 7:24یعقوب 1:5امثال 2:5-6मुझे अपने फ़रमान की राह पर चला, क्यूँकि इसी में मेरी ख़ुशी है। مزید دیکھیں: حزقی ایل 36:26-27زبور 23:3زبور 25:4मेरे दिल की अपनी शहादतों की तरफ़ रुजू' दिला; न कि लालच की तरफ़। مزید دیکھیں: لوقا 12:15عبرانیوں 13:5مرقس 7:21-22मेरी आँखों को बेकारी पर नज़र करने से बाज़ रख, और मुझे अपनी राहों में ज़िन्दा कर। مزید دیکھیں: 1 یوحنا 2:16امثال 4:25یسعیاہ 33:15अपने बन्दे के लिए अपना वह क़ौल पूरा कर, जिस से तेरा खौफ़ पैदा होता है। مزید دیکھیں: یرمیاہ 32:39-41زبور 147:112 کرنتھیوں 1:20मेरी मलामत को जिस से मैं डरता हूँ दूर कर दे; क्यूँकि तेरे अहकाम भले हैं। مزید دیکھیں: زبور 119:221 تیمتھیس 3:7ططس 2:8देख, मैं तेरे क़वानीन का मुश्ताक़ रहा हूँ; मुझे अपनी सदाक़त से ज़िन्दा कर। वाव مزید دیکھیں: زبور 119:20یوحنا 10:10زبور 119:159ऐ ख़ुदावन्द, तेरे क़ौल के मुताबिक़, तेरी शफ़क़त और तेरी नजात मुझे नसीब हों, مزید دیکھیں: زبور 69:16زبور 119:58زبور 119:76-77तब मैं अपने मलामत करने वाले को जवाब दे सकूँगा, क्यूँकि मैं तेरे कलाम पर भरोसा रखता हूँ। مزید دیکھیں: اعمال 27:25امثال 27:11متی 27:63और हक़ बात को मेरे मुँह से हरगिज़ जुदा न होने दे, क्यूँकि मेरा भरोसा तेरे अहकाम पर है। مزید دیکھیں: زبور 9:41 پطرس 2:23افسیوں 1:13फिर मैं हमेशा से हमेशा तक, तेरी शरी'अत को मानता रहूँगा مزید دیکھیں: زبور 119:33-34مکاشفہ 22:11مکاشفہ 7:15और मैं आज़ादी से चलूँगा, क्यूँकि मैं तेरे क़वानीन का तालिब रहा हूँ। مزید دیکھیں: زبور 119:133یعقوب 1:25امثال 4:12मैं बादशाहों के सामने तेरी शहादतों का बयान करूँगा, और शर्मिन्दा न हूँगा। مزید دیکھیں: رومیوں 1:16متی 10:18-19اعمال 26:1-2तेरे फ़रमान मुझे अज़ीज़ हैं, मैं उनमें मसरूर रहूँगा। مزید دیکھیں: زبور 119:48زبور 119:97زبور 119:127मैं अपने हाथ तेरे फ़रमान की तरफ़ जो मुझे 'अज़ीज़ है उठाऊँगा, और तेरे क़ानून पर ध्यान करूँगा। ज़ैन مزید دیکھیں: زبور 119:15متی 7:21زبور 1:2जो कलाम तूने अपने बन्दे से किया उसे याद कर, क्यूँकि तूने मुझे उम्मीद दिलाई है। مزید دیکھیں: 2 سموئیل 7:25زبور 106:45زبور 106:4मेरी मुसीबत में यही मेरी तसल्ली है, कि तेरे कलाम ने मुझे ज़िन्दा किया مزید دیکھیں: رومیوں 15:4یوحنا 6:63زبور 94:19मग़रूरों ने मुझे बहुत ठठ्ठों में उड़ाया, तोभी मैंने तेरी शरी'अत से किनारा नहीं किया مزید دیکھیں: ایوب 23:11یرمیاہ 20:7زبور 44:18ऐ ख़ुदावन्द! मैं तेरे क़दीम अहकाम को याद करता, और इत्मीनान पाता रहा हूँ। مزید دیکھیں: زبور 77:11-12زبور 103:18زبور 105:5उन शरीरों की वजह से जो तेरी शरी'अत को छोड़ देते हैं, मैं सख़्त ग़ुस्से में आ गया हूँ। مزید دیکھیں: عزرا 9:3زبور 119:158عزرا 10:6मेरे मुसाफ़िर ख़ाने में, तेरे क़ानून मेरी हम्द रहे हैं। مزید دیکھیں: عبرانیوں 11:13-16پیدایش 47:9زبور 10:1ऐ ख़ुदावन्द, रात को मैंने तेरा नाम याद किया है, और तेरी शरी'अत पर 'अमल किया है। مزید دیکھیں: زبور 63:6زبور 42:8یسعیاہ 26:9यह मेरे लिए इसलिए हुआ, कि मैंने तेरे क़वानीन को माना। हेथ مزید دیکھیں: زبور 119:1651 یوحنا 3:19-24زبور 18:18-22ख़ुदावन्द मेरा बख़रा है; मैंने कहा है मैं तेरी बातें मानूँगा। مزید دیکھیں: نوحہ 3:24زبور 16:5زبور 142:5मैं पूरे दिल से तेरे करम का तलब गार हुआ; अपने कलाम के मुताबिक़ मुझ पर रहम कर! مزید دیکھیں: زبور 119:41عبرانیوں 10:22زبور 119:10मैंने अपनी राहों पर ग़ौर किया, और तेरी शहादतों की तरफ़ अपने कदम मोड़े। مزید دیکھیں: 2 کرنتھیوں 13:5حزقی ایل 18:28نوحہ 3:40मैंने तेरे फ़रमान मानने में, जल्दी की और देर न लगाई। مزید دیکھیں: زبور 95:7-8واعظ 9:10گلتیوں 1:16शरीरों की रस्सियों ने मुझे जकड़ लिया, लेकिन मैं तेरी शरी'अत को न भूला। مزید دیکھیں: رومیوں 12:17-21زبور 119:176ہوسیع 6:9तेरी सदाकत के अहकाम के लिए, मैं आधी रात को तेरा शुक्र करने को उठूँगा। مزید دیکھیں: اعمال 16:25مرقس 1:35زبور 42:8मैं उन सबका साथी हूँ जो तुझ से डरते हैं, और उनका जो तेरे क़वानीन को मानते हैं। مزید دیکھیں: زبور 101:6امثال 13:20ملاکی 3:16-18ऐ ख़ुदावन्द, ज़मीन तेरी शफ़क़त से मा'मूर है; मुझे अपने क़ानून सिखा! टेथ مزید دیکھیں: زبور 33:5متی 11:29زبور 119:12ऐ ख़ुदावन्द! तूने अपने कलाम के मुताबिक़, अपने बन्दे के साथ भलाई की है। مزید دیکھیں: زبور 30:11زبور 119:17زبور 13:6मुझे सही फ़र्क़ और 'अक़्ल सिखा, क्यूँकि मैं तेरे फ़रमान पर ईमान लाया हूँ। مزید دیکھیں: فلپیوں 1:9امثال 2:1-91 سلاطین 3:9मैं मुसीबत उठाने से पहले गुमराह था; लेकिन अब तेरे कलाम को मानता हूँ। مزید دیکھیں: یرمیاہ 31:18-19زبور 119:71ہوسیع 5:15तू भला है और भलाई करता है; मुझे अपने क़ानून सिखा। مزید دیکھیں: زبور 119:12زبور 106:1زبور 86:5मग़रूरों ने मुझ पर बहुतान बाँधा है; मैं पूरे दिल से तेरे क़वानीन को मानूँगा। مزید دیکھیں: ایوب 13:4متی 5:11-12زبور 109:2-3उनके दिल चिकनाई से फ़र्बा हो गए, लेकिन मैं तेरी शरी'अत में मसरूर हूँ। مزید دیکھیں: زبور 17:10اعمال 28:27زبور 73:7अच्छा हुआ कि मैंने मुसीबत उठाई, ताकि तेरे क़ानून सीख लूँ। مزید دیکھیں: عبرانیوں 12:10-11زبور 119:671 کرنتھیوں 11:32तेरे मुँह की शरी'अत मेरे लिए, सोने चाँदी के हज़ारों सिक्कों से बेहतर है। योध مزید دیکھیں: امثال 8:10-11زبور 19:10زبور 119:127तेरे हाथों ने मुझे बनाया और तरतीब दी; मुझे समझ 'अता कर ताकि तेरे फ़रमान सीख लें। مزید دیکھیں: زبور 139:14-16ایوب 31:15زبور 138:8तुझ से डरने वाले मुझे देख कर इसलिए कि मुझे तेरे कलाम पर भरोसा है। مزید دیکھیں: زبور 66:16زبور 34:2-6زبور 119:79ऐ ख़ुदावन्द, मैं तेरे अहकाम की सदाक़त को जानता हूँ, और यह कि वफ़ादारी ही से तूने मुझे दुख; में डाला। مزید دیکھیں: مکاشفہ 3:19عبرانیوں 12:10-11زبور 89:30-33उस कलाम के मुताबिक़ जो तूनेअपने बन्दे से किया, तेरी शफ़क़त मेरी तसल्ली का ज़रिया' हो। مزید دیکھیں: زبور 106:4-52 کرنتھیوں 1:3-5زبور 86:5तेरी रहमत मुझे नसीब हो ताकि मैं ज़िन्दा रहूँ। क्यूँकि तेरी शरी'अत मेरी ख़ुशनूदी है। مزید دیکھیں: زبور 119:174نوحہ 3:22-23زبور 1:2मग़रूर शर्मिन्दा हों, क्यूँकि उन्होंने नाहक़ मुझे गिराया, लेकिन मैं तेरे क़वानीन पर ध्यान करूँगा। مزید دیکھیں: 1 پطرس 2:20زبور 119:51زبور 119:23तुझ से डरने वाले मेरी तरफ़ रुजू हों, तो वह तेरी शहादतों को जान लेंगे। مزید دیکھیں: زبور 119:74زبور 142:7زبور 119:63मेरा दिल तेरे क़ानून मानने में कामिल रहे, ताकि मैं शर्मिन्दगी न उठाऊँ। क़ाफ مزید دیکھیں: استثنا 26:161 یوحنا 2:28یوحنا 1:47मेरी जान तेरी नजात के लिए बेताब है, लेकिन मुझे तेरे कलाम पर भरोसा है। مزید دیکھیں: زبور 84:2زبور 119:40زبور 73:26तेरे कलाम के इन्तिज़ार में मेरी आँखें रह गई, मैं यही कहता रहा कि तू मुझे कब तसल्ली देगा? مزید دیکھیں: زبور 69:3زبور 119:123امثال 13:12मैं उस मश्कीज़े की तरह हो गया जो धुएँ में हो, तोभी मैं तेरे क़ानून को नहीं भूलता। مزید دیکھیں: ایوب 30:30زبور 119:176زبور 119:16तेरे बन्दे के दिन ही कितने हैं? तू मेरे सताने वालों पर कब फ़तवा देगा? مزید دیکھیں: مکاشفہ 6:10-11زبور 90:12زبور 89:47-48मग़रूरों ने जो तेरी शरी'अत के पैरौ नहीं, मेरे लिए गढ़े खोदे हैं। مزید دیکھیں: امثال 16:27زبور 35:7یرمیاہ 18:20तेरे सब फ़रमान बरहक़ हैं: वह नाहक़ मुझे सताते हैं; तू मेरी मदद कर! مزید دیکھیں: زبور 35:19زبور 70:5زبور 35:7उन्होंने मुझे ज़मीन पर से फ़नाकर ही डाला था, लेकिन मैंने तेरे कवानीन को न छोड़ा। مزید دیکھیں: متی 10:28یسعیاہ 58:2زبور 119:61तू मुझे अपनी शफ़क़त के मुताबिक़ ज़िन्दा कर, तो मैं तेरे मुँह की शहादत को मानूँगा। लामेध مزید دیکھیں: زبور 25:10زبور 119:40زبور 119:25ऐ ख़ुदावन्द! तेरा कलाम, आसमान पर हमेशा तक क़ाईम है। مزید دیکھیں: 1 پطرس 1:25متی 5:18متی 24:34-35तेरी वफ़ादारी नसल दर नसल है; तूने ज़मीन को क़याम बख़्शा और वह क़ाईम है। مزید دیکھیں: زبور 100:5زبور 36:5زبور 148:6वह आज तेरे अहकाम के मुताबिक़ क़ाईम हैं क्यूँकि सब चीजें तेरी ख़िदमत गुज़ार हैं। مزید دیکھیں: یسعیاہ 48:13زبور 148:5-6متی 8:9अगर तेरी शरी'अत मेरी ख़ुशनूदी न होती, तो मैं अपनी मुसीबत में हलाक हो जाता। مزید دیکھیں: رومیوں 15:4امثال 6:22-23زبور 119:143मैं तेरे क़वानीन को कभी न भूलूँगा, क्यूँकि तूने उन्ही के वसीले से मुझे ज़िन्दा किया है। مزید دیکھیں: زبور 119:50یوحنا 6:63زبور 119:16मैं तेरा ही हूँ मुझे बचा ले, क्यूँकि मैं तेरे क़वानीन का तालिब रहा हूँ। مزید دیکھیں: صفنیاہ 3:17یسعیاہ 64:8-10یسعیاہ 44:2शरीर मुझे हलाक करने को घात में लगे रहे, लेकिन मैं तेरी शहादतों पर ग़ौर करूँगा। مزید دیکھیں: زبور 119:167زبور 119:31زبور 119:69मैंने देखा कि हर कमाल की इन्तिहा है, लेकिन तेरा हुक्म बहुत वसी'अ है। मीम مزید دیکھیں: متی 24:35واعظ 2:11متی 5:18आह! मैं तेरी शरी'अत से कैसी मुहब्बत रखता हूँ, मुझे दिन भर उसी का ध्यान रहता है। مزید دیکھیں: زبور 1:2امثال 2:10زبور 119:159तेरे फ़रमान मुझे मेरे दुश्मनों से ज़्यादा 'अक़्लमंद बनाते हैं, क्यूँकि वह हमेशा मेरे साथ हैं। مزید دیکھیں: امثال 2:6کلسیوں 3:16زبور 119:104-105मैं अपने सब उस्तादों से 'अक़्लमंद हैं, क्यूँकि तेरी शहादतों पर मेरा ध्यान रहता है। مزید دیکھیں: متی 13:11متی 11:252 تیمتھیس 3:15-17मैं उम्र रसीदा लोगों से ज़्यादा समझ रखता हूँ क्यूँकि मैंने तेरे क़वानीन को माना है। مزید دیکھیں: یعقوب 3:13زبور 111:10یرمیاہ 8:8-9मैंने हर बुरी राह से अपने क़दम रोक रख्खें हैं, ताकि तेरी शरी'अत पर 'अमल करूँ। مزید دیکھیں: امثال 1:151 پطرس 3:10-11زبور 119:104मैंने तेरे अहकाम से किनारा नहीं किया, क्यूँकि तूने मुझे ता'लीम दी है। مزید دیکھیں: 1 یوحنا 2:27زبور 18:21امثال 5:7तेरी बातें मेरे लिए कैसी शीरीन हैं, वह मेरे मुँह को शहद से भी मीठी मा'लूम होती हैं! مزید دیکھیں: امثال 8:11امثال 24:13-14زبور 19:10तेरे क़वानीन से मुझे समझ हासिल होता है, इसलिए मुझे हर झूटी राह से नफ़रत है। नून مزید دیکھیں: زبور 119:128امثال 8:13امثال 14:12तेरा कलाम मेरे क़दमों के लिए चराग़, और मेरी राह के लिए रोशनी है। مزید دیکھیں: امثال 6:23زبور 43:3زبور 18:28मैंने क़सम खाई है और उस पर क़ाईम हूँ, कि तेरी सदाक़त के अहकाम पर'अमल करूँगा। مزید دیکھیں: نحمیاہ 10:29زبور 56:122 سلاطین 23:3मैं बड़ी मुसीबत में हूँ। ऐ ख़ुदावन्द! अपने कलाम के मुताबिक़ मुझे ज़िन्दा कर। مزید دیکھیں: زبور 34:19زبور 143:11زبور 119:25ऐ ख़ुदावन्द, मेरे मुँह से रज़ा की क़ुर्बानियाँ क़ुबूल फ़रमा और मुझे अपने अहकाम की ता'लीम दे। مزید دیکھیں: عبرانیوں 13:15ہوسیع 14:2گنتی 29:39मेरी जान हमेशा हथेली पर है, तोभी मैं तेरी शरी'अत को नहीं भूलता। مزید دیکھیں: قضاۃ 12:31 کرنتھیوں 15:31ایوب 13:14शरीरों ने मेरे लिए फंदा लगाया है, तोभी मैं तेरे क़वानीन से नहीं भटका। مزید دیکھیں: زبور 140:5زبور 119:95زبور 141:9मैंने तेरी शहादतों को अपनी हमेशा की मीरास बनाया है, क्यूँकि उनसे मेरे दिल को ख़ुशी होती है। مزید دیکھیں: یرمیاہ 15:16زبور 119:921 پطرس 1:4मैंने हमेशा के लिए आख़िर तक, तेरे क़ानून मानने पर दिल लगाया है। सामेख مزید دیکھیں: زبور 119:33زبور 141:4یشوع 24:23मुझे दो दिलों से नफ़रत है, लेकिन तेरी शरी'अत से मुहब्बत रखता हूँ। مزید دیکھیں: یعقوب 1:8یرمیاہ 4:14یسعیاہ 55:7तू मेरे छिपने की जगह और मेरी ढाल है; मुझे तेरे कलाम पर भरोसा है। مزید دیکھیں: زبور 91:1-2زبور 32:7یسعیاہ 32:2ऐ बदकिरदारो! मुझ से दूर हो जाओ, ताकि मैं अपने ख़ुदा के फ़रमान पर'अमल करूँ! مزید دیکھیں: 1 کرنتھیوں 15:33متی 7:23زبور 6:8तू अपने कलाम के मुताबिक़ मुझे संभाल ताकि ज़िन्दा रहूँ, और मुझे अपने भरोसा से शर्मिन्दगी न उठाने दे। مزید دیکھیں: رومیوں 5:5زبور 25:21 پطرس 2:6मुझे संभाल और मैं सलामत रहूँगा, और हमेशा तेरे क़ानून का लिहाज़ रखूँगा। مزید دیکھیں: زبور 119:6یہوداہ 1:24یوحنا 10:28-29तूने उन सबको हक़ीर जाना है, जो तेरे क़ानून से भटक जाते हैं; क्यूँकि उनकी दग़ाबाज़ी 'बेकार है। مزید دیکھیں: زبور 119:10زبور 119:21یسعیاہ 63:3तू ज़मीन के सब शरीरों को मैल की तरह छाँट देता है; इसलिए में तेरी शहादतों को 'अज़ीज़ रखता हूँ। مزید دیکھیں: ملاکی 3:2-3متی 7:23زبور 119:111मेरा जिस्म तेरे ख़ौफ़ से काँपता है, और मैं तेरे अहकाम से डरता हूँ। ऐन مزید دیکھیں: یسعیاہ 66:2حبقوق 3:16دانی ایل 10:8-11मैंने 'अद्ल और इन्साफ़ किया है; मुझे उनके हवाले न कर जो मुझ पर ज़ुल्म करते हैं। مزید دیکھیں: زبور 18:20-242 سموئیل 8:152 کرنتھیوں 1:12भलाई के लिए अपने बन्दे का ज़ामिन हो, मग़रूर मुझ पर ज़ुल्म न करें। مزید دیکھیں: عبرانیوں 7:22زبور 119:21ایوب 17:3तेरी नजात और तेरी सदाक़त के कलाम के इन्तिज़ार में मेरी आँखें रह गई। مزید دیکھیں: زبور 130:6نوحہ 4:17زبور 119:81-82अपने बन्दे से अपनी शफ़क़त के मुताबिक़ सुलूक कर, और मुझे अपने क़ानून सिखा। مزید دیکھیں: زبور 119:12دانی ایل 9:18زبور 119:76-77मैं तेरा बन्दा हूँ! मुझ को समझ 'अता कर, ताकि तेरी शहादतों को समझ लूँ। مزید دیکھیں: یعقوب 3:13-17زبور 116:16یعقوب 1:5अब वक़्त आ गया, कि ख़ुदावन्द काम करे, क्यूँकि उन्होंने तेरी शरी'अत को बेकार कर दिया है। مزید دیکھیں: یرمیاہ 8:8حبقوق 1:4ملاکی 2:8इसलिए मैं तेरे फ़रमान को सोने से बल्कि कुन्दन से भी ज़्यादा अज़ीज़ रखता हूँ। مزید دیکھیں: زبور 19:10متی 13:45-46امثال 8:11इसलिए मैं तेरे सब कवानीन को बरहक़ जानता हूँ, और हर झूटी राह से मुझे नफ़रत है। पे مزید دیکھیں: زبور 119:104رومیوں 7:22زبور 19:7-8तेरी शहादतें 'अजीब हैं, इसलिए मेरा दिल उनको मानता है। مزید دیکھیں: زبور 25:10زبور 139:6یسعیاہ 25:1तेरी बातों की तशरीह नूर बख़्शती है, वह सादा दिलों को 'अक़्लमन्द बनाती है। مزید دیکھیں: زبور 119:105امثال 6:232 کرنتھیوں 4:6मैं खू़ब मुँह खोलकर हाँपता रहा, क्यूँकि मैं तेरे फ़रमान का मुश्ताक़ था। مزید دیکھیں: زبور 42:1زبور 119:201 پطرس 2:2मेरी तरफ़ तवज्जुह कर और मुझ पर रहम फ़रमा, जैसा तेरे नाम से मुहब्बत रखने वालों का हक़ है। مزید دیکھیں: زبور 106:4زبور 119:1241 سموئیل 1:11अपने कलाम में मेरी रहनुमाई कर, कोई बदकारी मुझ पर तसल्लुत न पाए। مزید دیکھیں: زبور 17:5زبور 19:13زبور 119:116इंसान के ज़ुल्म से मुझे छुड़ा ले, तो तेरे क़वानीन पर 'अमल करूँगा। مزید دیکھیں: زبور 119:122زبور 56:1-2لوقا 1:74-75अपना चेहरा अपने बन्दे पर जलवागर फ़रमा, और मुझे अपने क़ानून सिखा। مزید دیکھیں: گنتی 6:25-26زبور 4:6زبور 80:7मेरी आँखों से पानी के चश्मे जारी हैं, इसलिए कि लोग तेरी शरी'अत को नहीं मानते। सांदे مزید دیکھیں: یرمیاہ 9:1حزقی ایل 9:4یرمیاہ 9:18ऐ ख़ुदावन्द तू सादिक़ है, और तेरे अहकाम बरहक़ हैं। مزید دیکھیں: یرمیاہ 12:1عزرا 9:15دانی ایل 9:7तूने सदाक़त और कमाल वफ़ादारी से, अपनी शहादतों को ज़ाहिर फ़रमाया है। مزید دیکھیں: زبور 119:144زبور 19:7-9زبور 119:86मेरी गै़रत मुझे खा गई, क्यूँकि मेरे मुख़ालिफ़ तेरी बातें भूल गए। مزید دیکھیں: زبور 69:9یوحنا 2:17اعمال 13:27तेरा कलाम बिल्कुल ख़ालिस है, इसलिए तेरे बन्दे को उससे मुहब्बत है। مزید دیکھیں: زبور 19:8امثال 30:5زبور 12:6मैं अदना और हक़ीर हूँ, तौ भी मैं तेरे क़वानीन को नहीं भूलता। مزید دیکھیں: زبور 22:62 کرنتھیوں 8:9یعقوب 2:5तेरी सदाक़त हमेशा की सदाक़त है, और तेरी शरी'अत बरहक़ है। مزید دیکھیں: زبور 19:9زبور 119:151یوحنا 17:17मैं तकलीफ़ और ऐज़ाब में मुब्तिला, हूँ तोभी तेरे फ़रमान मेरी ख़ुशनूदी हैं। مزید دیکھیں: ایوب 23:12زبور 119:107زبور 88:3-18तेरी शहादतें हमेशा रास्त हैं; मुझे समझ 'अता कर तो मैं ज़िन्दा रहूँगा। क़ाफ مزید دیکھیں: 1 پطرس 1:23-25دانی ایل 12:10زبور 119:169मैं पूरे दिल से दुआ करता हूँ, ऐ ख़ुदावन्द, मुझे जवाब दे। मैं तेरे क़ानून पर 'अमल करूँगा। مزید دیکھیں: زبور 119:10یرمیاہ 29:13زبور 119:106मैंने तुझ से दुआ की है, मुझे बचा ले, और मैं तेरी शहादतों को मानूँगा। مزید دیکھیں: زبور 119:134ططس 2:14متی 1:21मैंने पौ फटने से पहले फ़रियाद की; मुझे तेरे कलाम पर भरोसा है। مزید دیکھیں: مرقس 1:35زبور 5:3زبور 130:5-6मेरी आँखें रात के हर पहर से पहले खुल गई, ताकि तेरे कलाम पर ध्यान करूँ। مزید دیکھیں: زبور 63:6نوحہ 2:19لوقا 6:12अपनी शफ़क़त के मुताबिक़ मेरी फ़रियाद सुन: ऐ ख़ुदावन्द! अपने अहकाम के मुताबिक़ मुझे ज़िन्दा कर। مزید دیکھیں: یسعیاہ 63:7زبور 55:2زبور 5:2-3जो शरारत के दर पै रहते हैं, वह नज़दीक आ गए; वह तेरी शरी'अत से दूर हैं। مزید دیکھیں: زبور 27:2امثال 28:91 سموئیل 23:16ऐ ख़ुदावन्द, तू नज़दीक है, और तेरे सब फ़रमान बरहक़ हैं। مزید دیکھیں: زبور 145:18زبور 119:142زبور 139:2तेरी शहादतों से मुझे क़दीम से मा'लूम हुआ, कि तूने उनको हमेशा के लिए क़ाईम किया है। रेश مزید دیکھیں: لوقا 21:33زبور 111:7-8واعظ 3:14मेरी मुसीबत का ख़याल करऔर मुझे छुड़ा, क्यूँकि मैं तेरी शरी'अत को नहीं भूलता। مزید دیکھیں: نوحہ 5:1زبور 119:176زبور 9:13मेरी वकालत कर और मेरा फ़िदिया दे: अपने कलाम के मुताबिक़ मुझे ज़िन्दा कर। مزید دیکھیں: زبور 35:11 سموئیل 24:15یرمیاہ 50:34नजात शरीरों से दूर है, क्यूँकि वह तेरे क़ानून के तालिब नहीं हैं। مزید دیکھیں: ایوب 5:4افسیوں 2:17-18رومیوں 3:11ऐ ख़ुदावन्द! तेरी रहमत बड़ी है; अपने अहकाम के मुताबिक़ मुझे ज़िन्दा कर। مزید دیکھیں: زبور 86:15زبور 86:13یسعیاہ 63:7मेरे सताने वाले और मुखालिफ़ बहुत हैं, तोभी मैंने तेरी शहादतों से किनारा न किया। مزید دیکھیں: 1 کرنتھیوں 15:58زبور 119:51ایوب 17:9मैं दग़ाबाज़ों को देख कर मलूल हुआ, क्यूँकि वह तेरे कलाम को नहीं मानते। مزید دیکھیں: زبور 119:53زبور 139:21زبور 119:136ख़याल फ़रमा कि मुझे तेरे क़वानीन से कैसी मुहब्बत है! ऐ ख़ुदावन्द! अपनी शफ़क़त के मुताबिक मुझे ज़िन्दा कर। مزید دیکھیں: زبور 119:97زبور 119:153نحمیاہ 5:19तेरे कलाम का ख़ुलासा सच्चाई है, तेरी सदाक़त के कुल अहकाम हमेशा के हैं। शीन مزید دیکھیں: امثال 30:52 تیمتھیس 3:16زبور 119:144उमरा ने मुझे बे वजह सताया है, लेकिन मेरे दिल में तेरी बातों का ख़ौफ़ है। مزید دیکھیں: یسعیاہ 66:2زبور 119:1571 سموئیل 26:18मैं बड़ी लूट पाने वाले की तरह, तेरे कलाम से ख़ुश हूँ। مزید دیکھیں: یرمیاہ 15:16زبور 119:72زبور 119:111मुझे झूट से नफ़रत और कराहियत है, लेकिन तेरी शरी'अत से मुहब्बत है। مزید دیکھیں: زبور 119:128رومیوں 12:9امثال 6:16-19मैं तेरी सदाक़त के अहकाम की वजह से, दिन में सात बार तेरी सिताइश करता हूँ। مزید دیکھیں: زبور 119:62زبور 55:17زبور 97:8तेरी शरी'अत से मुहब्बत रखने वाले मुत्मइन हैं; उनके लिए ठोकर खाने का कोई मौक़ा' नहीं। مزید دیکھیں: امثال 3:1-2یسعیاہ 32:17یسعیاہ 26:3ऐ ख़ुदावन्द! मैं तेरी नजात का उम्मीदवार रहा हूँ और तेरे फ़रमान बजा लाया हूँ। مزید دیکھیں: پیدایش 49:18زبور 119:81زبور 119:174मेरी जान ने तेरी शहादतें मानी हैं, और वह मुझे बहुत 'अज़ीज़ हैं। مزید دیکھیں: عبرانیوں 10:16رومیوں 7:22زبور 40:8मैंने तेरे क़वानीन और शहादतों को माना है, क्यूँकि मेरे सब चाल चलन तेरे सामने हैं। ताव مزید دیکھیں: امثال 5:21زبور 139:3زبور 44:20-21ऐ ख़ुदावन्द! मेरी फ़रियाद तेरे सामने पहुँचे; अपने कलाम के मुताबिक़ मुझे समझ 'अता कर। مزید دیکھیں: یعقوب 1:5زبور 119:144-145امثال 2:3-5मेरी इल्तिजा तेरे सामने पहुँचे, अपने कलाम के मुताबिक़ मुझे छुड़ा। مزید دیکھیں: زبور 119:41زبور 28:2زبور 89:20-25मेरे लबों से तेरी सिताइश हो। क्यूँकि तू मुझे अपने क़ानून सिखाता है। مزید دیکھیں: زبور 71:23-24زبور 94:12زبور 51:15मेरी ज़बान तेरे कलाम का हम्द गाए, क्यूँकि तेरे सब फ़रमान बरहक़ हैं। مزید دیکھیں: رومیوں 7:14افسیوں 4:29متی 12:34-35तेरा हाथ मेरी मदद को तैयार है क्यूँकि मैंने तेरे क़वानीन इख़्तियार, किए हैं। مزید دیکھیں: یسعیاہ 41:10-14یشوع 24:22استثنا 30:19ऐ ख़ुदावन्द! मैं तेरी नजात का मुश्ताक़ रहा हूँ, और तेरी शरी'अत मेरी ख़ुशनूदी है। مزید دیکھیں: زبور 119:166-167زبور 119:16زبور 119:111मेरी जान ज़िन्दा रहे तो वह तेरी सिताइश करेगी, और तेरे अहकाम मेरी मदद करें। مزید دیکھیں: یسعیاہ 55:3زبور 51:14-15یسعیاہ 26:8-9मैं खोई हुई भेड़ की तरह भटक गया हूँ अपने बन्दे की तलाश कर, क्यूँकि मैं तेरे फ़रमान को नहीं भूलता। مزید دیکھیں: لوقا 19:10یسعیاہ 53:6لوقا 15:4-7
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)144 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 118
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXVIII. (BEATI IMACULATI.)
Of the excellence of virtue, consisting in the love and observance of the commandments of God.
زبور 118:1
Ver. 1. Alleluia. There is no title in Heb. But (H.) this psalm contains the praises of the Lord, and of his holy law, under fourteen different names, (W.) of way, testimony, &c. repeated in every verse, except the 122d, (Muis.) with surprising variety, so as to avoid tautology, and to give a most perfect system of moral doctrine. It is written according to the order of the Heb. alphabet, (H.) that we may learn it from our infancy. S. Hil. --- Eight verses begin with each of the twenty-two letters. S. Jerom (ad Paulam Urb. & Proem. in Lam.) moralizes on the signification of these letters, which he renders, 1. Aleph, &c. "the doctrine---2. of the house; 3. the plenitude, 4. of the tables (or holy scripture)---
5. This 6. and 7. this 8. of life---9. a good 10. beginning---11. the hand 12. of discipline (or the heart)---13. from them 14. everlasting 15. help---16. the fountain (or eye) 17. of the mouth 18. of justice---19. the calling 20. of the head 21. of teeth 22. the signs." By thus connecting the letters, he forms sentences to shew that the holy Scriptures bring us to the knowledge of the Church, and of Christ, &c. See W. Thus every thing serves to excite the devotion of the saints, though the proud may deride their ingenuity. The sacred writers have certainly found some pleasure and utility in writing so frequently in the alphabetical order, though we may not perceive the advantages of it. H. ---
David is supposed to have written this psalm for the instruction of Solomon in his youth, (Bert.) though others believe that he composed it while he himself was young, and persecuted by Saul. Muis. Bossuet, &c. --- It seems very probable, that David wrote it for the consolation of the captives. C. Dan. ix. 2.
--- Origen and Ven. Bede refer it to those times; though it seems in reality to appertain to all who desire to live piously, (H.) and it is only a conjecture that any other but David was the author, to whom it is generally attributed. Its excellency cannot be denied, and the Church has adopted it for her daily office, dividing it into eleven psalms. Bert. --- S. Aug. has written thirty-two, and S. Amb. twenty-two sermons on the contents; and S. Basil observes, that David has here composed in one psalm the sum of all that he has written in the rest. Among other points of morality and doctrine, we may remark, that the psalmist insists on the necessity of God's grace, and the co-operation of free will, (W.) and overturns the Prot. system of justification. D. --- The Israelites might recite this psalm on their journey, three times a-year, to the temple, as the fifteen gradual canticles which follow, were to be sung on the steps leading to the house of God. Bellar. M. --- Lord. Such only are happy here, (W.) or hereafter. H. --- All aim at happiness, but only the virtuous take the proper means to attain it. S. Aug. --- The way may here designate this life, (W.) or the law, (S. Aug.) or Jesus Christ. Jo. xiv. 6. S. Amb. The psalmist evidently presupposes, that some can and do keep the law. W.
↑ 1زبور 118:2
Ver. 2. His testimonies. The commandments of God are called his testimonies, because they testify his holy will unto us. Note here, that in almost every verse of this psalm, (which in number are 176) the word and law of God, and the love and observance of it, are perpetually inculcated, under a variety of denominations, all signifying the same thing. Ch. --- We must search the law, not out of curiosity, but to practise it; (H.) otherwise we shall become more guilty.
W. Jam. iv. 17.
↑ 2زبور 118:3
Ver. 3. Ways. They may, however, repent. The just are subject to fall. 1 Jo. i. 8.
But venial faults are not incompatible with justice. C. --- Heb. "They also do no iniquity: they walk in his ways." Prot. Bert.
↑ 3زبور 118:4
Ver. 4. Diligently. Nimis. Lit. "too much." But this is a Heb. idiom, to imply the greatest diligence. H. --- Some would refer it to "God's strong injunction;"
which is not necessary. The psalmist henceforward speaks to God. Bert.
↑ 4زبور 118:5
Ver. 5. O! that. Conscious of his own insufficiently, he prays for grace to be justified. W. ---
Moses acknowledged, that man could not observe the law, without Christ.
Deut. xxx 11. Rom. x.
6.
↑ 5زبور 118:6
Ver. 6. All. At the day of judgment, it will not suffice to have observed only some of the commandments. See S. Jer. S. Amb. &c. who all seem to follow Origen. C. --- The breach of any law brings confusion. W.
↑ 6زبور 118:7
Ver. 7. Justice. That all thy ordinances are most equitable, (W.) and when I shall have faithfully put them in practice. Eccli. xv. 9. Theod.
↑ 7زبور 118:8
Ver. 8. Utterly. Heb. nimis, as v. 4. H. --- It may be advantageous to us to be left awhile, that we may know our own weakness. S. Greg. Mor. xx. 21. W. --- He does not beg never to be tempted, or in tribulation; (H.) but only that he may not yield to sin. S. Hil. --- He may always at least have recourse to prayer. 1
Thes. v. 17. --- The neglect of this duty occasions so many falls. Bert.
↑ 8زبور 118:9
Ver. 9. Correct. Sym. "illustrate." C. --- The observance of the law is the only method to preserve innocence, or to regain it. H. --- The Holy Ghost gives this direction to youth, and to all who are exposed to the dangers of pleasure, (W.) as David might do to his son, 2 K. ii. 3. Bert. ---
In the same sense as we pray, Lead us not into temptation.
↑ 9زبور 118:10
Ver. 10. Let. Lit. "do not cast me off." H. --- God rejects none but the negligent.
S. Hil. S. Amb.
&c. --- The just, or the Church in general, here confess (W.) that perseverance is a gift of God. H.
--- Deprived of grace, we should fall, no less than if God "made us err," as the Heb. strictly implies. Bert.
↑ 10زبور 118:11
Ver. 11. Heart. To guard against the temptations of vanity. C. --- Christians formerly concealed the mysteries of religion with the utmost care. S. Hil. and S. Amb. --- Moses had given the letter of the law only, insinuating, that it must be kept with all the heart, as David here more fully explains. Bert.
↑ 11زبور 118:12
Ver. 12. Justifications. He considers himself as placed at the feet of his divine Master. C. ---
Though just, he wished to increase in virtue. Apoc. xxii. W.
↑ 12زبور 118:13
Ver. 13. Mouth. I have concealed them in my heart. Now I am not ashamed to publish them. C.
↑ 13زبور 118:14
Ver. 14. Riches. I give thy law the preference. Ps. xviii. 9. C.
↑ 14زبور 118:17
Ver. 17. Give. Heb. "avenge." Ps. xii. 6. and cxxxvii. 9. Draw me from this state of oppression, (C.) or rather, give me abundant grace, (Bert.) and eternal life. S.
Hil. --- I cannot fulfil the law, without thy grace. W. --- Enliven me. So the Sept.
of Aldus reads, though the Roman and Heb.
have, "I shall live." Deut. xxx. 19. Bert.
↑ 17زبور 118:18
Ver. 18. Law. In rewarding, punishing, &c. This thou wilt enable me to perceive, (W.) as thy law is too much above my comprehension. C.
↑ 18زبور 118:19
Ver. 19. Earth. At Babylon, or in the world, which is a pilgrimage, (C.) and I am unacquainted with the roads. M. --- The latter sense is much better. 2 Cor. v. 6.
and Heb. xi. 10. Bert.
↑ 19زبور 118:20
Ver. 20. Coveted. Heb. "burns, (Aquila; Houbig.) or is bruised, (Bert.) and faints through the desire of thy laws," (C.) or "judgments." S. Jer. --- If I have but a short time to live, I ardently seek for instruction, (W.) and wish to advance daily in virtue. C. --- His humility makes him fear, lest his desire should not be sincere. Bert.
↑ 20زبور 118:21
Ver. 21. Cursed. Becoming victims of hell. Matt. xxiv. Bert. Deut. xxvii. 26. M.
↑ 21زبور 118:23
Ver. 23. Princes. Thus Daniel, (vi. 5.) was treated. C. --- All who would live godly in Christ Jesus, shall suffer persecution. 2 Tim. iii. 12. H. --- The servant of God will adhere to his duty, though his adversaries may be very powerful. W.
↑ 23زبور 118:24
Ver. 24. Counsel. Heb. "the princes of my counsel." (Houbig.) in opposition to those who endeavoured to make him fall, v. 23. H. --- The laws of God afford the best advice. An ancient king observed, that the dead were the best counsellors, as they will not flatter, &c. C. --- In every trial, we must reflect on the rewards and punishments held out. W.
↑ 24زبور 118:25
Ver. 25. Pavement. Heb. "dust," (Bert.) weighed down by concupiscence, (S.
Aug.) and infected by the union with the body. S. Amb. --- The just, in great distress, beg to be delivered, conformably to God's promise. W. Wisd. ix. 15.
Rom. vii. 24.
↑ 25زبور 118:26
Ver. 26. Ways. Or sins, (Theod.) or miserable condition, v. 25. C.
↑ 26زبور 118:28
Ver. 28. Slumbered. Enustaxen, for which Origen, thinking it a mistake of copyists, substituted estaxen, "has melted," (C.) or "distilled," (Aquila, &c.
Heracleot.) as more conformable to the original, though the sense is much the same. Loss of blood often causes people to slumber. Bert.
--- S. Hil. would not abandon the Sept. C. --- Heaviness, being such anxiety, as to be almost distracted. W. --- Chal. "has been in an agony." Sleep is often put for death. C. --- My soul perishes through grief. Houbig. --- Hence the three apostles slept. Lu. xxii. H. --- Akedia, or torpor of mind, hinders the persecution of any business. M.
↑ 28زبور 118:29
Ver. 29. Iniquity. Heb. "lying." Let me not imitate the wicked. H. --- Remit the punishment of my sins, (Ps. cvi. 17. C.) also original sin, and its effects. S. Hill.
--- Protect me from falling. W.
↑ 29زبور 118:32
Ver. 32. Heart. Man runs, but God must impart grace. W. --- An enlarged heart sometimes denotes the capacity of understanding. 3 K. iv. 29. C. --- But it is a singular mercy of God to make us love his commands. S. Aug.
↑ 32زبور 118:33
Ver. 33. Always. Heb. hekeb, means also, "for the reward," (Pagn. H. v. 112.) or step by step.
S. Jer. C. --- Make me love thy commandments. W.
↑ 33زبور 118:34
Ver. 34. Heart. Enable me to keep and to understand thy law, v. 1. 2. W. --- We must observe what we know, that we may receive greater lights. H.
↑ 34زبور 118:35
Ver. 35. Desired. Free-will concurs with grace. W.
↑ 35زبور 118:36
Ver. 36. Covetousness. Either of money, or any unlawful object. 1 Tim. vi. 10. H.
The word is very comprehensive. Bert. --- Batsah is rendered mammon by the Chal. C.
↑ 36زبور 118:37
Ver. 37. Vanity. Idols, worldly prosperity, &c. (Ps. xxxvi. 1. 7. C.) shews, (S.
Amb.) and all dangerous objects. H. --- We must pray that God will take away the occasions of sin, and help us to advance in virtue. W.
↑ 37زبور 118:39
Ver. 39. Reproach. Hidden sins of thought, (S. Amb.) or the sarcasms of the Babylonians. C. ---
Sin is odious, because it is contrary to God's law, which is most delightful. W.
--- The saints have been often ridiculed. Jer. xx. 7. Acts xxvi. 24. H.
↑ 39زبور 118:40
Ver. 40. Quicken. The just prays for greater perfection, and for perseverance.
W.
↑ 40زبور 118:41
Ver. 41. Salvation. The Messias, foretold by the prophets, (Gen. xlix. Rom. iii.
23. Tit. ii. 13.
Bert.) or grace, freely promised to all who ask for it. W.
↑ 41زبور 118:42
Ver. 42. In any thing. Lit. "the word" that I, &c. Thus he stops their mouths, by professing his confidence in God. H. --- The Babylonians insultingly ask, Where is their God? If thou free me from captivity, I may reply that my hopes were not vain. C. --- This answer I will give boldly, if I obtain thy grace, which will strengthen my weakness. W.
↑ 42زبور 118:43
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 43. Mouth. Let those who preach the truth, live up to it. S. Hil. and S. Amb.
--- Though the psalmist may be under some fear, he prays that he may not omit to make open profession of his faith. W. --- God never hinders his servants from doing this, though he sometimes suffers them to fall. But the Church will never cease to proclaim the truth. She will not give up one article of faith, though all heretics would thus embrace every other part of her doctrine. She will never open her bosom to those who would alter one point, nor say that such can enter heaven. Bert.
↑ 43زبور 118:44
Ver. 44. Ever. Heb. "and after." The sanction of the law will remain after this world is at an end.
These expressions relate to the Church. Bert.
↑ 44زبور 118:45
Ver. 45. Large. The Jews could not practise the law out of their country, (C.) as to the ceremonial part. H. --- He hopes to be soon set at liberty. The verb should be explained in the future, as S. Jerom has them, (C.) though this is immaterial. Bert. --- David had already observed this line of conduct, which he resolved always to pursue, (H.) or he speaks in the person of all confessors, as he had not to be tried by any kings. Bert. --- Those who suffer for the faith, receive great joy. W.
↑ 45زبور 118:46
Ver. 46. Of thy, ( de, &c.) but the true reading is, in testimoniis, "conformably to," &c. as in the Heb. Sept. and Vulg. H. Bert. --- Ashamed. Thus many even of the female sex have professed their faith boldly, with S. Agnes, S. Catharine, S.
Winefrid, &c. answering the reproachful objections that were put to them, as if it were dishonourable to be a Christian, Catholic or Papist.
No. These are most glorious titles, importing the true service of Christ, in unity with the Catholic Church, and under the Vicar of Jesus Christ, the Pope. W. ---
But as Prot. mean an undue attachment to the Pope by the last title, we shew, that in that sense it is unjustly and illiberally applied to us, (H.) and no gentlemen or scholar would not make use of it. Nightingale. --- See N.G.'s letters to J. Slack, Whitby, 1813. H. --- Daniel spoke with great freedom to Nabuchodonosor, &c. c. ii. 27. and v. 17. and vi. 22.
↑ 46زبور 118:48
Ver. 48. Hands. To pray, labour, or rather to swear an eternal fidelity. C. ---
Confessors rejoice in meditation on God's words, which they shew forth in all their actions. W.
↑ 48زبور 118:49
Ver. 49. Mindful. He does not intimate that God can forget, but shews his fervour, (S. Aug.) and begs that he may be worthy to receive the effects of God's promises. S. Hil. --- Though his decrees be most certain, means must be employed, which the just pray may not be wanting. W.
↑ 49زبور 118:50
Ver. 50. This hope, hæc, though some would suppose it is put for hoc. Bert. ---
"This is my consolation in my distress." S. Jer. H. --- Word. The expectation of thy promises has given me courage. W.
↑ 50زبور 118:51
Ver. 51. Did. Heb. "greatly derided me." H. --- But I continued to observe thy law (C.) with patience, notwithstanding their provocations. W.
↑ 51زبور 118:52
Ver. 52. Of old. Upon the rebel angels, and sinful men, whom thou wilt punish for ever. This encourages me to adhere to the cause of virtue. W. --- In many dangers our ancestors have been protected by God. Is his arm shortened, or are we no longer his people? C. 1 Pet. iv. 12.
↑ 52زبور 118:53
Ver. 53. Fainting. So much was the psalmist grieved at the sight of sinners!
Bert. --- He would have died through zeal, if he had not seen God's justice. W.
--- Apostates particularly filled him with horror. C.
↑ 53زبور 118:54
Ver. 54. Song. Here on earth I am comforted with singing the praises of thy law, which makes the observers just. W. --- The captives would not give holy things to dogs: but, among themselves, they sung canticles. Ps. cxxxvi. C. Col. iii. 16.
1 Par. xxix. 15. Heb. xi. 16. ---
These pious exercises were opposed to the scandalous discourses of sinners.
Bert.
↑ 54زبور 118:55
Ver. 55. Night. Of tribulation, (W.) and captivity. C.
↑ 55زبور 118:56
Ver. 56. This. Hæc facta est mihi. The feminine is put for the neuter, (C.) which the Heb. have not. Bert. --- We may also understand, This night of calamity, v.
55. H.
↑ 56زبور 118:57
Ver. 57. Portion. With the just tending to perfection, I desire no other inheritance. W. --- "He who possesses God, has all things." S. Amb.
↑ 57زبور 118:59
Ver. 59. My ways. Many read, " thy ways. " Sept. Arab. --- But this is the true sense of the Heb.
&c. The consciousness of having adhered to thy commands, makes me hope that thou wilt not abandon me. C. --- I have bewailed my past transgressions, and am resolved henceforward to live piously. S. Amb. --- I have reflected on my former actions, and taken up this firm determination, trusting in thy mercy, v. 58. W.
↑ 59زبور 118:60
Ver. 60. And am. Heb. "and delay not." For cursed is he who does the work of God negligently, (Sept.) or with deceit. Jer. xlviii. 10. C.
↑ 60زبور 118:61
Ver. 61. Cords. Temptations of the devil, (S. Aug.) and of the wicked, who strive by force, or by caresses, to ensnare the virtuous, v. 110. C.
↑ 61زبور 118:62
Ver. 62. Midnight. Under tribulation, (S. Aug.) or to avoid the malice of those who pried into my conduct. I was so delighted with thy law, that I meditated on it both in the day-time, and at night.
C. --- This pious custom was observed by S. Paul, (Acts xvi.) as it is still by many religious orders, v. 164. W.
↑ 62زبور 118:63
Ver. 63. Partaker. Heb. "a friend." I do not fear to approve of their conduct, (C.) and condole with them. S. Hil. --- The true living members of Christ enjoy the great benefit of partaking in the prayers and good works of the whole Church militant and triumphant, in the communion of saints. W. --- See S. Aug. Conf. iv.
4.
↑ 63زبور 118:66
Ver. 66. Goodness to others (M.) in want. W. --- Discipline, or patience under chastisement. S.
Aug. Theod. --- Heb. "wisdom," or discernment how to act, and knowledge of what regards thy law and revealed truths. Bert.
↑ 66زبور 118:67
Ver. 67. Humbled. S. Jer. "before I heard, I was ignorant." He speaks of the gift of prophecy: or
"before I was afflicted, I went astray." C. --- Therefore, chastisements are very salutary. Bert. v.
71. and Jer. x. 24. and 31. 19. C. --- Before, I often fell; but sorrow has made me understand. W.
↑ 67زبور 118:68
Ver. 68. Goodness, or sweetness, denoting the unction of grace. S. Aug.
↑ 68زبور 118:69
Ver. 69. Iniquity. Heb. "the proud have forged lies against me," (H.) which was verified in Daniel, (C.) and David, &c. H.
↑ 69زبور 118:70
Ver. 70. Curdled. Grown hard, like milk that is curdled and turned to cheese.
Ch. --- Heb. "like fat." They have no compassion or wisdom. Is. vi. 10. C. ---
Without the points, cheleb means also milk. Bert. --- The wicked combine together for my ruin: but I will still be faithful. W.
↑ 70زبور 118:71
Ver. 71. Humbled me. "It is good for the proud to fall into some open sin, (C.) whence they may be displeased at themselves." S. Aug. --- A patient thanks his physician for having used a necessary severity. Theod. C.
↑ 71زبور 118:72
Ver. 72. Silver, above all the world. W.
↑ 72زبور 118:73
Ver. 73. Hands. Power (Bert.) and love. Theodoret --- We may confidently pray to our Creator for light, (W.) and that he may perfect his work. M.
↑ 73زبور 118:74
Ver. 74. See me advance in virtue. W. --- The angels rejoice at the conversion of a sinner, (Lu.
xv. 10.) as the Church does at her children's progress. S. Jer. --- All the just will be glad to see me delivered. C.
↑ 74زبور 118:75
Ver. 75. Truth. Though we may not discern the particular causes of our suffering, we must be convinced that they are right. W. --- Sinners are afflicted that they may amend, and the just for their advancement. C.
↑ 75زبور 118:76
Ver. 76. Mercy. Jesus Christ, according to S. Jerom.
↑ 76زبور 118:78
Ver. 78. Ashamed. Lit. "confounded," not accomplishing their wicked designs.
C. --- Thus may they be induced to entertain that shame for sin which bringeth life, (H.) and cease to offend.
Theod. --- Let them be converted: though it be also (H.) lawful to desire that obstinate sinners may undergo just punishment. W. --- The saints pray thus out of zeal for their good. It may also be a prediction, as the Heb. word (Bert.) yebshu is in the future. H. --- Done. Heb. "falsely perverted," (Mont.) in desire; (C.) or "having wished to pervert me without cause." Pagn. --- But to pervert, means also to treat ill; and hivvethuni has that sense here, (H.) according to the best authors. Bert.
↑ 78زبور 118:79
Ver. 79. Turn to me. Let the wicked (W.) among those who adore the true God, enter into themselves, that we may form a holy league to support each other.
H. --- May we all obtain our liberty, (C.) or may they imitate my constancy. S.
Amb.
↑ 79زبور 118:81
Ver. 81. Salvation. All the saints sighed after our Saviour's coming, (Matt. xiii.
17.) as they still do, 2 Tim. iv. 8. W. --- The deliverance from Babylon was a figure of redemption. The next verse is of the same import. C.
↑ 81زبور 118:83
Ver. 83. Like a bottle in the frost. In the Hebrew, like a bottle in the smoke. That is, I am become, through my sufferings in this mortal pilgrimage, as a leathern bottle, shrunk up because of being exposed to the frost or smoke. Ch. --- So the bodies of the just are exposed to mortification, that they may become like new bottles, capable of containing the new wine of the gospel doctrine. Matt.
ix. 17. W. --- Goats' skins, with the hair inward, are still used in some places to contain liquors. C. --- They were hung over the smoke, to make the wine old, or fit for drinking sooner. Colum. i. 6.
Amphoræ fumum bibere institutæ,
Consule Tullo. Hor. 3. Od. 8. C.
↑ 83زبور 118:84
Ver. 84. Servant. The just may lawfully desire the term of their sufferings, with submission to God's will, (W.) and to be freed from the power of persecutors, (Heb. "the proud." Bert.) and from exile, after their enemies are punished. Ps.
xxxviii. 5. C.
↑ 84زبور 118:85
Ver. 85. Fables. Idle tales, not agreeable to God's law. W. --- Such were the theology and histories of the pagans. C. --- Such are still the false maxims of the world, and many books designed to corrupt the morals of the age. H. ---
The Jews confined themselves to their own divine books. Heb. Chal. &c. "The proud have dug pits for me, which is not conformable to thy law," (C.) but forbidden expressly. H. --- The Sept. seem to have followed a better reading. C.
---
Houbigant rejects the word pits, and in effect, we may understand the Heb. in the sense of the Vulg. "They have prepared (or told me) vain discourses." Bert.
↑ 85زبور 118:86
Ver. 86. Help me. He does not pray to be exempted from trials, but that he may have grace to gain the victory. S. Hil.
↑ 86زبور 118:87
Ver. 87. Earth. Babylon; (C.) though this is never styled simply the earth. It refers to all the enemies of salvation, particularly to our own passions. Bert.
↑ 87زبور 118:89
Ver. 89. In heaven. In the faithful angels, (S. Aug.) or Jesus Christ. Bellanger. ---
The promises seem not to have their effect here; but they will in heaven. Bert.
--- The word of God is as unchangeable as heaven. C. --- The psalmist praises God's works, which observe the order established by him. W. --- How then can we doubt but his law and promises shall be accomplished? H.
↑ 89زبور 118:90
Ver. 90. All. Lit. "unto generation and generation," which the fathers explain of the true faith, which has subsisted in the synagogue and in the Church of Christ alone. S. Hil. S. Amb. &c. C.
--- Those who did not belong to the former, in the first ages of the world, might still form a part of the latter, like Job, &c. Without faith it is, and always was, impossible to please God. Heb. xi. 6.
↑ 90زبور 118:91
Ver. 91. Serve thee. Except man, (W.) and angels who rebel; and yet they also are forced to serve as victims of justice, if they have refused to accept of mercy. H.
↑ 91زبور 118:92
Ver. 92. Abjection. Man cannot rise from sin without grace, and attention to the law. W. --- This supports him under the punishment of sin. H. --- Meditation alleviates his grief, which might otherwise have proved mortal. Bert.
↑ 92زبور 118:95
Ver. 95. Understand. Or "shall understand." I am already able to encounter my enemies. Phil.
ii. 15. C.
↑ 95زبور 118:96
Ver. 96. Perfection, of a worldly nature. H. --- All have their limits. But God's law bindeth for ever, as the rewards and punishments are eternal. W. --- Broad.
Charity, which extends both to God and our neighbour. S. Aug. --- The law is above my comprehension, though I am able to discern its superiority over all created things. Some understand Jesus Christ, the end of the law; or martyrdom, the height of charity; or extreme distress, by the word perfection.
Bert. --- Lit.
"consummation." H. --- I have been exposed to the greatest misery: but thy law has set me at large. Soph. i. 18. C.
↑ 96زبور 118:97
Ver. 97. Loved. Constraint takes away all merit. S. Hil. --- Son, give me thy heart. Prov. xxiii.
26. H. --- The just man wonders that he should feel such love, as he knows it is not his own growth, but a gift of God. W.
↑ 97زبور 118:98
Ver. 98. Enemies of salvation, (Bert.) or the Babylonians, whom Daniel far surpassed; thou we would not absolutely assert that it refers to him. Dan. i. 19.
and xiii. 1. Ezec. xxviii. 3. C. ---
David was no less enlightened (Bert.) by the prophetic spirit above his earthly instructor, how aged soever. H.
↑ 98زبور 118:99
Ver. 99. Teachers. Who do not follow the rules of virtue. The ancients, (v. 100.) of the same description, must yield the palm to those who are less advanced in years, but more observant of God's law. W.
↑ 99زبور 118:101
Ver. 101. Every. We cannot follow both the broad and the narrow path. Theod.
Jam. ii. 10.
↑ 101زبور 118:103
Ver. 103. Honey. S. Amb. &c. add, "and the honeycomb." Ps. xviii. 11. Homer (Il.
A.) compares the speech of Nestor with honey. C. --- See Prov. xvi. 24. Ezec. iii.
3. Apoc. x. 10.
↑ 103زبور 118:104
Ver. 104. Hated. We must come to the practice of the law, (C.) and hate sin. W.
--- Iniquity.
Heb. "lying." But every sin is contrary to truth. Bert.
↑ 104زبور 118:105
Ver. 105. Thy word. Jesus Christ, (S. Hil.) who enlightens every man. Jo. i. ---
Lamp, (2 Pet. i.
19. Prov. vi. 23.) while sin is the light of the wicked. Prov. xxi. 4. and xxiv. 20.
Bert. --- The law of God, proposed by his prophets and pastors, in the ordinary method of instruction. W.
↑ 105زبور 118:106
Ver. 106. Sworn. By the ceremony of circumcision, &c. as we now engage by vows in baptism, to observe all the commandments. W. --- Those who receive not the sacrament, are still under a strict obligation to obey the truth; as all were created only for this purpose. H. --- The psalmist means thus to express his firm determination to do all that God should require of him, (S. Aug.) and renews the solemn covenant entered into with the Deity by his ancestors. C.
Jos. xxiv.
↑ 106زبور 118:107
Ver. 107. Quicken. This petition, with the praise of the law, is the subject of this psalm. C. ---
All the godly must suffer, 2 Tim. iii. 12. W.
↑ 107زبور 118:108
Ver. 108. Free offerings of praise and thanks, (S. Aug.) or the works of supererogation, (S. Hil.
Theod. &c.) which are not commanded, though acceptable to God, (W.) and undertaken for the sake of greater perfection. C. --- The evangelical counsels of voluntary poverty, &c. are of this nature. Still we acknowledge that we are useless servants, (Lu. xvii. 10.) with regard to God. We can give him nothing, which he has not first given us. Our piety will redound to our own advantage.
H. --- The psalmist may allude to his solemn engagement, (v. 106. C.) which he made with perfect freedom and willingness, though it was not a matter of choice. Bert.
↑ 108زبور 118:109
Ver. 109. My hands. In danger of being thrown by, or of falling, (W.) ready to appear before God's tribunal. I watch over myself, and strive to keep my soul tranquil. The prophet might have all this in view. Bert. --- Most of the fathers read, "in thy hands," under God's protection. This is denied by S. Jer. (ad Sun.) though the commentary which goes under his name, and was written in the same age, has thy. The other reading is, however, more correct. The Greeks made use of a similar expression, to shew the danger of losing a treasure.
Athen. xiii. 4. C. --- Such is our soul, which we must fear to lose. S. Greg. Mor.
vii. 6. Bert.
↑ 109زبور 118:110
Ver. 110. Snare, v. 67. In such dangers, I still remain faithful. C.
↑ 110زبور 118:111
Ver. 111. Inheritance. I will strive to imitate the faith of Abraham, &c. H. --- I will stick to the law as to my portion, through pure love.
↑ 111زبور 118:112
Ver. 112. Inclined. He had said, (v. 36.) incline, as the work proceeds from grace and free-will.
S. Aug. --- Reward. S. Jer. "for the eternal reward." All agree, that the Heb. may have this sense.
He is influenced by hope, though the motive of charity is place first. Whether both motives can produce the same act, is an useless inquiry. The Scriptures frequently propose reward, the second, though less excellent motive. Matt. v.
12. Gen. xv. 1. Rom. viii. 18. Bert. --- This text evidently shews, that the keeping of the commandments merits a reward, for which we may labour. W. --- Prot.
evade this, by reading, "always, even unto the end;" because hekeb is ambiguous, and means also, the end. H. --- "As if the Sept. were not sufficient to determine the same...But...they are resolved to take their liberty, though contrary to S. Jerom, and the ancient Fathers." Ward's Errat. p. 75. --- God authorizes us to aim at the reward, though he would not have this to be they only motive, v. 33. C.
↑ 112زبور 118:113
Ver. 113. Unjust. Inasmuch as they oppose thy law. Bert. --- So Christ orders us to hate our parents, when they are an obstacle to our salvation. We must love their persons and welfare, (S.
Aug.) but hate their iniquity. W. --- Heb. "the turbulent." S. Jer. "vain thoughts,"
and inconstant men. The meaning of sehaphim is not well ascertained. C. ---
But the psalmist might have all these senses (H.) in view, as they are all good; and hence we may admire the copiousness of the Hebrew language. Bert.
↑ 113زبور 118:114
Ver. 114. Helper. Heb. "asylum and buckler." We must keep in his presence, (H.) and avoid the society of the wicked, if we would search the law, v. 115. W.
↑ 114زبور 118:116
Ver. 116. Live. S. Aug. (tr. 124. in Joan.) beautifully describes the life of the just here and in heaven. Bert. --- We may thus pray for grace, and spiritual life with confidence, if we be resolved to keep the commandments. Yet we must not fail to entreat God not to suffer us to be confounded, which will not be the case, if we entertain hope, and charity be poured on our hearts.
Rom. v. 5. W.
↑ 116زبور 118:119
Ver. 119. Prevaricators. For though they be not acquainted with revelation, (H.) they have the natural law written in their hearts by God. Rom. ii. 12. S. Aug. ---
There is no such thing as the philosophic sin, (Bert.) which abstracts from every offence of the Deity, though it be allowed to be contrary to reason. H. ---
Sept. seem to have read differently éssbothi, "I have," &c. instead of hishbatta,
"thou hast destroyed." Sigim, scorias, may have been sugim in their copies, though both may be derived from sug, "he departed." Bert. --- "Thou hast accounted as dross, or froth,"
&c. S. Jer. --- Calmet says, that S. Jerom and Heb. read in the first person, which is inaccurate.
Bert. --- The just entertain the same sentiments of the wicked as God does. W.
↑ 119زبور 118:120
Ver. 120. Afraid. Servile fear is therefore profitable, though perfect charity expel it, and move us to do well for the love of God. 1 Jo. iv. W. --- Yet fear sometimes returns, that the just may not give way to presumption. C.
↑ 120زبور 118:121
Ver. 121. Justice. This he declares out of zeal, praying to be freed from calumniators, (W.) particularly the devil. Apoc. xii. 9. The Babylonians probably laid falsehoods to the charge of the Jews, in order to oppress them, as they frequently accused Daniel.
↑ 121زبور 118:122
Ver. 122. Uphold. Heb. "answer for," (S. Jer.) as a bondsman. --- Unto good.
Thus the law is insinuated, though it is not here expressed. Bert. --- In attacking the devil, who is so experienced, we must take God with us, or we shall surely be overcome. S. Aug. tr. 4. in Joan.
↑ 122زبور 118:123
Ver. 123. Salvation. The Messias, (S. Hil. v. 41.) or liberty. v. 82. I have been fatigued with looking up to heaven for aid, like a woman who looks for the return of her husband to port. C.
↑ 123زبور 118:124
Ver. 124. Mercy. When we have been most diligent, there still remains much to be done, and in many things we offend. S. Amb.
↑ 124زبور 118:126
Ver. 126. To do. Our best, since so many prove rebellious, (Heb. iv. 11. Eccli. v.
8. Bert.) or we stand in the utmost need of the Messias, since even the Jews give erroneous explanations of the law. S. Amb. --- Heb. &c. "it is time for the Lord to act," by punishing the guilty; or, "to act for the Lord," faciendi Domino, by striving to repair the injuries done to his name and worship. C.
↑ 126زبور 118:127
Ver. 127. Topaz. Heb. paz, which denotes "the purest gold" of Phison. Gen. ii.
11. C. --- The topaz was discovered only in the reign of Ptolemy, father of Philadelphus. S. Hil. Pliny xxvii. 8.
--- Yet S. Jerom and others have the topaz, (Bert.) which S. Amb. represents as the finest of precious stones. C. --- The more the law is despised by the wicked, the more are the just in love with it. W.
↑ 127زبور 118:128
Ver. 128. Directed. In my steps. Bert. --- Pagn. "I judged all, yea all thy precepts to be right."
H. --- The hatred of the wicked made the love of the beauty of the law increase in my breast. W.
↑ 128زبور 118:129
Ver. 129. Wonderful. Under the letter, I discovered many mysteries, which makes me study them diligently. C. --- God's works and laws deserve our most serious attention. W.
↑ 129زبور 118:130
Ver. 130. Declaration. By God's ministers renders them intelligible, though so wonderful in themselves. Heb. styles this "the door of opening." Bert. --- The Scriptures are full of difficulties, and Daniel (ix. 2.) made them his study. Since the coming of Christ, the mysteries and prophecies have been more developed. But those who refuse to acknowledge him, grope at mid-day. Matt.
xi. 25. and xviii. 5. and 1 Cor. xiv. 20. C. --- The first entrance into the knowledge of holy Scripture illuminates the understanding of the humble, whence they proceed to know more. W.
↑ 130زبور 118:131
Ver. 131. Panted. Like one afflicted with the asthma, (Bert.) or most eager to obtain something.
W. --- He asked and obtained the holy Spirit, (S. Aug.) enabling him to understand the law, (H.) and to comply with it. See Ezec. iii. 2. Ps. lxxx 11. C.
↑ 131زبور 118:132
Ver. 132. Judgment. Or custom, (C.) as thou art wont to treat such. W. --- Let us not be looked upon as criminals. C. --- The just are persuaded, that God will not reject the humble, (Bert.) according to the opinion ( sententiam) of, &c.
Chal.
↑ 132زبور 118:134
Ver. 134. Calumnies. That they may not cause me to abandon virtue. S. Aug. ---
A person must be well grounded not to yield on such occasions, when he is exposed to ridicule, &c. v. 122. C.
--- Even the psalmist dreaded this situation. Bert.
↑ 134زبور 118:135
Ver. 135. Shine. (v. 133.) Let me never go astray. Bert. --- But shew me favour.
W.
↑ 135زبور 118:136
Ver. 136. Law. This shews that David composed this psalm, as he fell by seeing Bethsabee. ---
They. Men. Duport. Sept. "I." But this is unnecessary. The eyes and all our senses lead to our ruin. Rom. vii. 18. 24. Bert. --- True repentance requires lamentation, as well as a firm purpose of amendment, (W.) commissa diluere & abluta non interare. S. Jer.
↑ 136زبور 118:137
Ver. 137. Right. He therefore makes people just indeed, and does not barely impute justice to them. W.
↑ 137زبور 118:138
Ver. 138. Truth. Thy laws are just and true in all respects, though we may not be able to discern it always. Rom. ix. 20. and xi. 33. Bert. --- God punishes the wicked in his justice, and rewards the just in his truth, or according to his promises. Theod.
↑ 138زبور 118:139
Ver. 139. My. Sept. "thy zeal." The just are animated with the zeal of God, like S.
Paul. The enemies here mentioned were the Israelites, who attacked David, and not the Babylonians, who never knew God's law, or apostate captives, since we do not find that they attempted to injure Daniel, &c. Bert. --- Many, however, both at Ninive and Babylon prevaricated. Tob. i. 12. C.
↑ 139زبور 118:140
Ver. 140. Refined. Lit. "fire." H. --- Pure as any thing which has passed through the fire. W. ---
"It consumes sin, and enlightens the penitent." S. Jer.
↑ 140زبور 118:141
Ver. 141. Young. The Fathers explain this of David, who was preferred before his brothers; and of the Gentiles, who were chosen by Jesus Christ. W. --- It may refer to Daniel, who was enabled to prophesy very soon, or to the disciples, for whom this psalm was composed, (C.) whether Solomon, or any of the faithful. Bert. --- The just are often judged to be ignorant by the worldly wise; but they follow the law, the true wisdom. W.
↑ 141زبور 118:143
Ver. 143. Trouble. Such is the portion of the just. Rom. v. 3. --- Mediation. Heb.
"joy." Sym.
C. --- The sense is the same. Sept. generally give the former meaning, as they render by seeking what moderns would restrain to signify observing. v. 145.
&c. Bert.
↑ 143زبور 118:144
Ver. 144. Live. In justice, as thy law enjoins. W. --- Christ is the life. Bert.
↑ 144زبور 118:145
Ver. 145. Cried. With requisite fervour, (W.) and attention. S. Aug.
↑ 145زبور 118:147
Ver. 147. The. Lit. "in maturity." Some think that we should read immaturitate, aoria, (S. Aug.)
"in the dead of the night." The psalmist not only rose at midnight, but before sun-rise to meditate.
H. --- Kimchi says, he only indulged sleep the first three hours. But others believe, that he arose in the third and last watch. v. 148. C. --- He got up before the ordinary time, and prayed with earnestness. W. --- S. Amb. encourages people to come early to the church, to offer the first-fruits of their hearts, and voice to God; (C.) and S. Aug. informs us, that such was the practice of S.
Monica. Conf. ix. 7. You are not in a higher station than the holy king who said, I rose, &c. v.
22. S. Chrys. ser. 42. ad pop. Bert.
↑ 147زبور 118:148
Ver. 148. Morning. Both night and morning, I prevented the usual hours of prayer. W. --- To thee, is not in Heb. "my eyes prevented the watches." H.
↑ 148زبور 118:149
Ver. 149. Judgment. Or wonted mercy. W.
↑ 149زبور 118:150
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 150. Law. There is no medium between faith and infidelity. If we do not observe the law, we sin. Not to advance is to go back. C. --- Shall we hesitate whether to follow the narrow or the broad road? Bert.
↑ 150زبور 118:151
Ver. 151. Near. To reward or punish. We wander from thee, yet there is no place between. S.
Aug. x. 26. 27. Bert. --- God is ever ready to hear our just requests. W. --- His law may be easily known. Deut. xxx. 11. C.
↑ 151زبور 118:152
Ver. 152. Ever. God's law is always the same in substance. W. --- That of Moses receives its perfection in Christianity. C. --- Though after this life we can no longer observe them, the reward of our past virtue will remain for ever. Bert.
↑ 152زبور 118:153
Ver. 153. Humiliation. Or "humility," as S. Aug. understands it of that virtue. C.
↑ 153زبور 118:155
Ver. 155. Sinners. Such cannot expect to be liberated. C. --- Yet, as the captivity was fixed for seventy years, and many who were almost ignorant of the law, and had married strange wives, returned, this verse overturns that system, and shews that eternal salvation is meant. Bert.
↑ 155زبور 118:157
Ver. 157. Many. the Babylonians on one hand, and false brethren on the other, attack me: but I am grieved most to see God offended. C. --- All the earth is stained with the blood of martyrs, whom the Church honours with festivals, and whose intercession heals many sick. S. Aug.
↑ 157زبور 118:158
Ver. 158. Transgressors. Sept. "fools," asunetountas. If o were placed before e, the exact meaning of the Heb. would be preserved, though the wicked are often styled fools. H. --- The prevaricating Jews are here designated. v. 136. C.
↑ 158زبور 118:159
Ver. 159. Behold. A person may profess his innocence without arrogance.
↑ 159زبور 118:160
Ver. 160. Truth. Hence all such commandments are immutable. W. --- The threats of God have been put in execution, and we cannot doubt but the promised liberation will soon take place. C.
↑ 160زبور 118:161
Ver. 161. Princes. Of darkness, or the chiefs of the Philistines, &c. Bert. ---
Daniel was much exposed to the fury of the Babylonian princes, but he was more afraid of the terrors of the law, (Lev. xxvi.) than of all that they could do against him. C. --- Thus the martyrs despised the threats of tyrants. S. Aug. ---
Cause. The powerful men of this world have no just reason to persecute the just, nor can they make them abandon virtue. W. --- S. Basil answered Valens with great intrepidity, shewing how little he apprehended what the emperor could take from him, as we read in S. Greg. Naz. (or. 20.) who says, (or. 6.) let us fear only one thing, which is, to fear any person more than God. Bert.
↑ 161زبور 118:162
Ver. 162. Spoil. Having just mentioned fear; lest any should think that he entertained any secret dislike for the law; he adds, that it gives him more content than the greatest treasures or conquests can the miser or the hero. v.
14. 72. and 127. C. --- He rejoiceth thus in keeping the commandments, how difficult soever they may be. W.
↑ 162زبور 118:163
Ver. 163. Iniquity. Heb. "lying." The Babylonians have attempted to draw me over to their false religion; but I perceived its vanity, (C.) and stick closer to the truth, (H. v. 85.) and to thy holy law. C.
↑ 163زبور 118:164
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 164. Seven. Often, (W.) as the word signifies, Prov. xxiv. 16. &. Vat. --- Yet here it may determine the precise number, as the Church seems to have taken it, by instituting the seven canonical hours of the day, and matins and lauds for the night, in imitation of the psalmist. Bert.
v. 147 --- R. Solomon understands it literally, prescribing prayer twice before the reading of the decalogue, and once after in the morning; and in the afternoon, twice before and after the same lecture. The Church has enjoined matins to be said at night, lauds in the morning, prime, tierce, sext, none, vespers and complin, in the course of the day. S. Ben. reg. 8. and 16. C. --- This ecclesiastical office consists of hymns, psalms, &c. S. Isid. --- Against it some have risen up, particularly against that part which was said in the night, pretending that God had made the night for rest; and hence they were called nuctazontes, or "drowsy" heretics. S. Isid. Of. i. 22. --- S.
Jerom styles Vigilantius Dormitantius, for the same reason; as if it were better to sleep than to watch. Wycliff (Wald. iii. Tit. iii. 21.) and Luther have oppugned the same holy practice, though it be so conformable to Scripture and to the fathers. S. Bas. reg. fus. 37. S. Greg. dial. iii. 14.
Ven. Bede. Hist. iv. 7. &c. --- S. Clement, as many suppose, (W.) or at least some author before the fourth century, (H.) explains the reason why we should pray at these set times; but cautions us not to join with heretics, neither in the Church nor at home. Const. Apost. viii. 40. --- For what society is there between light and darkness? 2 Cor. vi. S. Cyprian, (or. Dom.) S. Jerom, (ep. ad Eust.) and S. Aug. (ser. 55. de Temp.) mention several of these hours, and exhort the faithful to be diligent in attending these public prayers. W.
↑ 164زبور 118:165
Ver. 165. Peace, in their own conscience, (W.) and prosperity, without fear of danger. Not even death can disturb those who belong to God. Rom. viii. 38. C.
--- But all things work together for their good. ib. 28. H. --- The perfect are not moved to imitate bad example, and the weak are not excused for so doing, as they ought to be constant. W. --- The virtuous man is neither scandalized at the law, though he may not understand it perfectly nor at the fall of those who had been most eminent for sanctity. S. Aug.
↑ 165زبور 118:166
Ver. 166. Loved. Heb. &c. "performed." C. --- The difference is but small. Bert.
--- He is actuated by real charity. W.
↑ 166زبور 118:168
Ver. 168. Sight, whom I would not offend. W. --- The presence of God ought to deter us most effectually from sin. H. Tit. ii. 13.
↑ 168زبور 118:169
Ver. 169. Supplication. Heb. "cry." Eusebius reads αξιωµα, "dignity," which S.
Amb. thinks has been substituted for αξιωσις, "prayer;" though all our copies of the Sept. have δεησις, (C.) a word of the same import. H.
↑ 169زبور 118:171
Ver. 171. A hymn. Heb. also, "praise." H. --- Like a spring sending forth a copious stream. C.
↑ 171زبور 118:173
Ver. 173. Save me. Though a person be endued with grace, he requireth more grace to resist temptations. W. --- Actual grace is requisite. H.
↑ 173زبور 118:175
Ver. 175. Live in grace and glory. To serve God, it was not requisite that one should be at Jerusalem. Daniel, Tobias, &c. were saints elsewhere. Bert. --- Yet it was more easy to worship God in his temple, where every thing moved to piety; (H.) and this the psalmist desires, deeming it a new life. C.
↑ 175زبور 118:176
Ver. 176. Lost. I am in captivity. C. --- All men have been involved in sin, and Christ came to save them; but only such as keep the law will obtain salvation.
W. --- The conclusion contains a confession of misery in the name of all, and an allusion to Christ, the good shepherd. The prophet admits that notwithstanding his love of the law, he may have still many ways transgressed; and that without faith in the Messias, he could not belong to his fold, or escape the many dangers of the world, 1 Cor. iv. 4. and ix. 27. Bert. ---
Seek. S. Hilary and some Greek copies have read incorrectly "quicken." C.
↑ 176لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس